<?xml version="1.0"?>
<feed xmlns="http://www.w3.org/2005/Atom" xml:lang="en">
	<id>https://pavala.reexplo.red/mediawiki/api.php?action=feedcontributions&amp;feedformat=atom&amp;user=Meoswonx</id>
	<title>PavHaki Wiki - User contributions [en]</title>
	<link rel="self" type="application/atom+xml" href="https://pavala.reexplo.red/mediawiki/api.php?action=feedcontributions&amp;feedformat=atom&amp;user=Meoswonx"/>
	<link rel="alternate" type="text/html" href="https://pavala.reexplo.red/wiki/Special:Contributions/Meoswonx"/>
	<updated>2026-05-18T08:09:46Z</updated>
	<subtitle>User contributions</subtitle>
	<generator>MediaWiki 1.41.0</generator>
	<entry>
		<id>https://pavala.reexplo.red/mediawiki/index.php?title=Me%C3%B3_language&amp;diff=4730</id>
		<title>Meó language</title>
		<link rel="alternate" type="text/html" href="https://pavala.reexplo.red/mediawiki/index.php?title=Me%C3%B3_language&amp;diff=4730"/>
		<updated>2025-01-17T06:35:56Z</updated>

		<summary type="html">&lt;p&gt;Meoswonx: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;The Meó language is a language spoken within the nation of Meó as well as within its former colonies and throughout the [[Malaeze Sea]]. It is the official language of the Meó Amalgamate. It has millions of speakers. It is ultimately derived from [[Ancient Meó]]&lt;br /&gt;
&lt;br /&gt;
== Phonology ==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=== Consonants ===&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
! PULMONIC&lt;br /&gt;
! Bilabial&lt;br /&gt;
! Alveolar/Dental&lt;br /&gt;
! Palatal/Post-alveolar&lt;br /&gt;
! Velar&lt;br /&gt;
! Uvular&lt;br /&gt;
|-&lt;br /&gt;
! &amp;lt;center&amp;gt;Nasal&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;m mʲ&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;n nʲ&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;ɳ ɲ &amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;ŋ ŋʲ&amp;lt;/center&amp;gt;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
! &amp;lt;center&amp;gt;Voiceless Stops&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;p pʲ&amp;lt;/center&amp;gt; &lt;br /&gt;
| &amp;lt;center&amp;gt;t tʲ&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;tʂ tɕ&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;k kʲ&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;(q) &amp;lt;/center&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
! &amp;lt;center&amp;gt;Aspirated Stops&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;pʰ pʰʲ&amp;lt;/center&amp;gt; &lt;br /&gt;
| &amp;lt;center&amp;gt;tʰ tʰʲ&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;tʂʰ tɕʰ&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;kʰ kʰʲ&amp;lt;/center&amp;gt;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
! &amp;lt;center&amp;gt;Voiced Stops&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;b bʲ&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;d dʲ&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;dʐ dʑ&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;g gʲ&amp;lt;/center&amp;gt;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
! &amp;lt;center&amp;gt;Voiced Continuants&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;β βʲ&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;l lʲ&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;ʐ ʑ&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;ɣ j&amp;lt;/center&amp;gt;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
! &amp;lt;center&amp;gt;Voiceless Continuant&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;(ʍ~ɸ) (ʍʲ~ɸʲ)&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;(ɬ) (ɬʲ)&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;ʂ ɕ&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;x ç&amp;lt;/center&amp;gt;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
! &amp;lt;center&amp;gt;Tap or Trill&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;ɾ ɾʲ&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;&amp;lt;/center&amp;gt;&lt;br /&gt;
|&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
Many consonants have a high degree of allophony;&lt;br /&gt;
The nasals /ɳ ɲ/ &amp;lt;ṇ ṇy&amp;gt; have the '''nonstandard''' intervocalic allophones of [ɻ̃ ɻ̃ʲ~j̃] respectively in fast speech, making the preceding vowel nasal. They also have these allophones at the end of a syllable, but may also delete, leaving the preceding vowel nasal (and occasionally also rhoticised in some accents, though this is considered nonstandard), i.e. /aɳ/ -&amp;gt; /ã~ã˞/ /aɳʲ/ -&amp;gt; /ãj̃~ã˞j̃/&lt;br /&gt;
&lt;br /&gt;
The voiced continuants tend to be closer to approximants, and the voiceless continuants closer to fricatives. /ʐ/ varies between [ʐ~ɻ̝~ɻ] with [ɻ̝] (a non-sibilant fricative) being considered the most correct. Q /q/ is additionally present in loanwords, and may be an allophone of /k/ before back vowels for some speakers.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
! PULMONIC&lt;br /&gt;
! Bilabial&lt;br /&gt;
! Alveolar/Dental&lt;br /&gt;
! Palatal/Post-alveolar&lt;br /&gt;
! Velar&lt;br /&gt;
|-&lt;br /&gt;
! &amp;lt;center&amp;gt;Nasal&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;m my&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;n ny&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;ṇ ṇy &amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;ṅ ṅy&amp;lt;/center&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
! &amp;lt;center&amp;gt;Voiceless Stops&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;p py&amp;lt;/center&amp;gt; &lt;br /&gt;
| &amp;lt;center&amp;gt;t ty&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;ch chy&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;k ky&amp;lt;/center&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
! &amp;lt;center&amp;gt;Aspirated Stops&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;ph phy&amp;lt;/center&amp;gt; &lt;br /&gt;
| &amp;lt;center&amp;gt;th thy&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;sh shy&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;kh khy&amp;lt;/center&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
! &amp;lt;center&amp;gt;Voiced Stops&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;b by&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;d dy&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;j jy&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;g gy&amp;lt;/center&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
! &amp;lt;center&amp;gt;Voiced Continuants&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;v vy&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;l ly&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;zh zhy&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;gh (y)&amp;lt;/center&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
! &amp;lt;center&amp;gt;Voiceless Continuant&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;(hv) (hvy)&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;(hl) (hly)&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;s sy&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;h hy&amp;lt;/center&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
! &amp;lt;center&amp;gt;Tap or Trill&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;r ry&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;&amp;lt;/center&amp;gt;&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
Palatalised consonants are written Cy, even at the end of words.&lt;br /&gt;
&lt;br /&gt;
==== Sandhi ====&lt;br /&gt;
Meó consonants have two forms of sandhi, lenition and fortification. They are important as they occur primarily (almost exclusively) in the conjugation of verbs, the passive (lenition) and third person (fortification) affecting the final consonant of the verb stem. All verb stems historically ending in consonants in Proto-Meó-Hsuqliht, but a few have been lost leading to vowel-ending stems - providing conjugations that rely on changing the tones instead. These are represented primarily by ʔ. The letter ø is used to signify the placement of the floating tone. ɣ is a historic consonant that has underwent numerous sound changes resulting in irregular vowel-ending verb conjugations. Superscripts represent environment specific changes. All vowels that follow in verb conjugations are palatal (ya, yu, yo, e, i) 'e' and 'i' can be written 'ye' and 'yi' respectively if a vowel procedes them (i.e. in the -h and -ʔ conjugations).&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Consonant&lt;br /&gt;
!Lenition&lt;br /&gt;
!Fortification&lt;br /&gt;
|-&lt;br /&gt;
!m&lt;br /&gt;
|ø̂hm&lt;br /&gt;
|mp&lt;br /&gt;
|-&lt;br /&gt;
!n&lt;br /&gt;
|ø̂hn&lt;br /&gt;
|nt&lt;br /&gt;
|-&lt;br /&gt;
!ṇ&lt;br /&gt;
|ø̂hṇ&lt;br /&gt;
|ṇch&lt;br /&gt;
|-&lt;br /&gt;
!ṅ&lt;br /&gt;
|ø̂hṅ&lt;br /&gt;
|ṅk&lt;br /&gt;
|-&lt;br /&gt;
!p&lt;br /&gt;
|ph&lt;br /&gt;
|pp&lt;br /&gt;
|-&lt;br /&gt;
!t&lt;br /&gt;
|th&lt;br /&gt;
|tt&lt;br /&gt;
|-&lt;br /&gt;
!ch&lt;br /&gt;
|sh&lt;br /&gt;
|tch&lt;br /&gt;
|-&lt;br /&gt;
!k&lt;br /&gt;
|kh&lt;br /&gt;
|kk&lt;br /&gt;
|-&lt;br /&gt;
!b&lt;br /&gt;
|ø̀v&lt;br /&gt;
|p&lt;br /&gt;
|-&lt;br /&gt;
!d&lt;br /&gt;
|ø̀l&lt;br /&gt;
|t&lt;br /&gt;
|-&lt;br /&gt;
!ɖ&amp;lt;sup&amp;gt;†&amp;lt;/sup&amp;gt;&lt;br /&gt;
|ø̀zh&amp;lt;sup&amp;gt;††&amp;lt;/sup&amp;gt;&lt;br /&gt;
|t&lt;br /&gt;
|-&lt;br /&gt;
!j&lt;br /&gt;
|ø̀y&lt;br /&gt;
|ch&lt;br /&gt;
|-&lt;br /&gt;
!g&lt;br /&gt;
|ø̀gh&lt;br /&gt;
|k&lt;br /&gt;
|-&lt;br /&gt;
!v&lt;br /&gt;
|ø̂hv&lt;br /&gt;
|up&lt;br /&gt;
|-&lt;br /&gt;
!l&lt;br /&gt;
|ø̂hl&lt;br /&gt;
|lt&lt;br /&gt;
|-&lt;br /&gt;
!ø̀z&amp;lt;sup&amp;gt;‡&amp;lt;/sup&amp;gt;&lt;br /&gt;
|øzh&lt;br /&gt;
|ø̌zh&lt;br /&gt;
|-&lt;br /&gt;
!y&lt;br /&gt;
|ø̂hy&lt;br /&gt;
|ich&lt;br /&gt;
|-&lt;br /&gt;
!r&lt;br /&gt;
|ø̂hr&lt;br /&gt;
|rt&lt;br /&gt;
|-&lt;br /&gt;
!øz&amp;lt;sup&amp;gt;‡&amp;lt;/sup&amp;gt;&lt;br /&gt;
|ø̂hzh&lt;br /&gt;
|ǿzh&lt;br /&gt;
|-&lt;br /&gt;
!h&lt;br /&gt;
|ø̂h&lt;br /&gt;
|ø̂&lt;br /&gt;
|-&lt;br /&gt;
!ʔ&amp;lt;sup&amp;gt;†&amp;lt;/sup&amp;gt;&lt;br /&gt;
|ǿh&lt;br /&gt;
|ǿ&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
* † consonants marked with crosses are historical consonants which have been lost in Modern Meó, but whose reflexes in conjugations survive&lt;br /&gt;
* †† z derived from historic ɖʱ -&amp;gt; ɻ which avoided the alveolar-retroflex merger&lt;br /&gt;
* ‡ ø̀z derives from historical -z, whereas øz derives from historical -s. Borrowed verbs ending in -s take the øz conjugation.&lt;br /&gt;
* verbs ending in vowels take the ʔ conjugation&lt;br /&gt;
Sandhi for verb roots that end in clusters is based off of their final consonant, and tone if they end in -z.&lt;br /&gt;
&lt;br /&gt;
=== Vowels ===&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
! Vowels&lt;br /&gt;
! Front&lt;br /&gt;
! Mid&lt;br /&gt;
! Back&lt;br /&gt;
|-&lt;br /&gt;
! &amp;lt;center&amp;gt;Close&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;ʲi&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;ʲʉ ɨ&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;u&amp;lt;/center&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
! &amp;lt;center&amp;gt;Mid&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;ʲe&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;ʲɵ ɘ&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;o&amp;lt;/center&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
! &amp;lt;center&amp;gt;Open&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;ʲa&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;ɑ&amp;lt;/center&amp;gt;&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
The vowels are in two sets in complementary distribution; the palatal series /ʲa ʲe ʲi ʲɵ ʲʉ/ &amp;lt;ya e i yo yu&amp;gt;, and the plain series /ɑ ɘ ɨ o u/ &amp;lt;a ë ï o u&amp;gt;. Only palatal vowels may follow palatal consonants, and only plain vowels may follow plain consonants. Therefore /mʲʉ/ and /mu/ are valid syllables but */mʉ/ and */mʲu/ are not. While typically /ʲe ʲi/ are written &amp;lt;e i&amp;gt;, &amp;lt;ye yi&amp;gt; are acceptable variants.&lt;br /&gt;
&lt;br /&gt;
The vowels /ɨ/ and /ɘ/ are quite rare, but have a wide range of allophones, all of which are unrounded. The vowel /ɘ/ varies from [ɘ~ɪ] to even [ɛ], whereas /ɨ/ varies from [ɨ~ə~ɯ] and is often diphthongised as [ɨj] or lengthened as [ɨː~ɪ̈ɨ̯]. In unstressed syllables, /ɘ/ always reduces to /ɨ/.&lt;br /&gt;
&lt;br /&gt;
Unstressed /o/ may have the allophone /ʊ/. In some speakers this vowel is even higher and thus merges with /u/. Similarly, some speakers merge unstressed /ʲe/ and /ʲi/ as [ʲɪ] or even [ʲi].&lt;br /&gt;
&lt;br /&gt;
The vowel /ʲe/ is mid to close-mid [ʲe~ʲe̞] whereas ʲɵ is mid to open-mid [ʲɵ̞~ʲɞ]. /ʲɵ/ and /ʲʉ/ additionally may be fronted - [ʲø̞~ʲœ] and [ʲy], respectively, for some speakers.&lt;br /&gt;
&lt;br /&gt;
The vowel /ɑ/ is cardinal /ɑ/, but may have the allophone /ɐ/ in unstressed syllables, some speakers do the same with /ʲa/; becoming /ʲɐ/. &lt;br /&gt;
&lt;br /&gt;
There are no phonemic dipthongs, but two adjacent vowels may combine to form a diphthong. Diphthongs typically agree in palatalisation, with the first element assimilating the second e.g. /ʲau/ -&amp;gt; [ʲaʉ] or /ɑʲe/ -&amp;gt; [ɑɛ~ɑɘ~ɑɪ].&lt;br /&gt;
&lt;br /&gt;
=== Tone ===&lt;br /&gt;
Meó has five tones;&lt;br /&gt;
&lt;br /&gt;
* Low - mè ˨˩ (sometimes creaky)&lt;br /&gt;
* Mid/default - me ˧&lt;br /&gt;
* High - mé ˥&lt;br /&gt;
* Rising - mě ˧˥&lt;br /&gt;
* Falling - mê ˥˩&lt;br /&gt;
&lt;br /&gt;
== Sample ==&lt;br /&gt;
&lt;br /&gt;
&amp;lt;b&amp;gt; Byaiche chunonaru, khohkuocchi (akoru) &amp;lt;/b&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;i&amp;gt; bya-ich-e chunona-ru, kho-hku-occh-i (ako-ru) &amp;lt;/i&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;i&amp;gt; eat-1st-POT.PRS glass-OBJ, NEG-hurt-1st.OBJ-3rd.SUB-IND.PRS 1st-OBJ &amp;lt;/i&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;quot;I can eat glass, it does not hurt me.&amp;quot;&lt;/div&gt;</summary>
		<author><name>Meoswonx</name></author>
	</entry>
	<entry>
		<id>https://pavala.reexplo.red/mediawiki/index.php?title=Classical_Hlunliw&amp;diff=4729</id>
		<title>Classical Hlunliw</title>
		<link rel="alternate" type="text/html" href="https://pavala.reexplo.red/mediawiki/index.php?title=Classical_Hlunliw&amp;diff=4729"/>
		<updated>2024-11-23T13:16:02Z</updated>

		<summary type="html">&lt;p&gt;Meoswonx: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:Fire.png|thumb]]&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Semantic&lt;br /&gt;
!Phonetic&lt;br /&gt;
|-&lt;br /&gt;
|fire&lt;br /&gt;
|l-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Language&lt;br /&gt;
!Pronunciation&lt;br /&gt;
|-&lt;br /&gt;
|Old Htaevic   &lt;br /&gt;
|lëw·'''rem'''&lt;br /&gt;
|-       &lt;br /&gt;
|Modern Standard Htaevic&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|Ancient Succlythian&lt;br /&gt;
|'''ku'''·ti&lt;br /&gt;
|-&lt;br /&gt;
|Modern Standard Meó&lt;br /&gt;
|'''kóit'''&lt;br /&gt;
|-&lt;br /&gt;
|Unuvi&lt;br /&gt;
|&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
this page is an experimental work in progress&lt;/div&gt;</summary>
		<author><name>Meoswonx</name></author>
	</entry>
	<entry>
		<id>https://pavala.reexplo.red/mediawiki/index.php?title=Classical_Htaevic&amp;diff=4728</id>
		<title>Classical Htaevic</title>
		<link rel="alternate" type="text/html" href="https://pavala.reexplo.red/mediawiki/index.php?title=Classical_Htaevic&amp;diff=4728"/>
		<updated>2024-11-23T13:13:53Z</updated>

		<summary type="html">&lt;p&gt;Meoswonx: /* Early Htaevic */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;I have created a shared folder available [https://drive.google.com/drive/u/0/folders/1NyycbN_hGnzmuCUedpNZkRA4tWYh7oG1 here]. It is highly recommended that you install Google Drive onto your desktop so that you can sync this folder and access it directly. It makes it much easier to manipulate the files in this directory.&lt;br /&gt;
&lt;br /&gt;
== Early Htaevic ==&lt;br /&gt;
&lt;br /&gt;
Early Htaevic was spoken around ~6,400 Y, and was the language spoken when [[Hotsan Gget]] developed the [[Hlunliw]] writing system in the imperial court. Hotsan Gget developed a complex writing system. Since Early Htaevic had many diverse syllable onsets - some of them quite long as in the case of &amp;quot;lmtsa&amp;quot; and &amp;quot;tnsan&amp;quot; (both sesquisyllables treated as single syllables) - [[Hlunliw]] writing made very heavy use of the rebus principle, with many logograms being reused as radicals for their sounds. The ''initial'' consonant or consonants are used as the phonetic element. E.g. &amp;quot;l&amp;quot;, &amp;quot;ht&amp;quot; or &amp;quot;sk&amp;quot;, etc.&lt;br /&gt;
&lt;br /&gt;
Early Htaevic was written top-bottom left-right, like a mirror of traditional Chinese and Japanese writing styles. Individual glyphs were highly stylized.&lt;br /&gt;
&lt;br /&gt;
=== Phonology ===&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
! Consonants&lt;br /&gt;
! Bilabial&lt;br /&gt;
! Alveolar&lt;br /&gt;
! Palatal&lt;br /&gt;
! Velar&lt;br /&gt;
! Glottal&lt;br /&gt;
|-&lt;br /&gt;
! Nasal&lt;br /&gt;
| m&lt;br /&gt;
| n&lt;br /&gt;
|&lt;br /&gt;
| ŋ&lt;br /&gt;
| &lt;br /&gt;
|-&lt;br /&gt;
! Stops&lt;br /&gt;
| p b&lt;br /&gt;
| t d&lt;br /&gt;
| c&lt;br /&gt;
| k g&lt;br /&gt;
| &lt;br /&gt;
|-&lt;br /&gt;
! Fricatives&lt;br /&gt;
| f v&lt;br /&gt;
| s z&lt;br /&gt;
| ç ʝ&lt;br /&gt;
| x ɣ&lt;br /&gt;
| h &lt;br /&gt;
|-&lt;br /&gt;
! Affricates&lt;br /&gt;
|&lt;br /&gt;
| ts&lt;br /&gt;
| &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
! Approximates&lt;br /&gt;
| r†&lt;br /&gt;
| l&lt;br /&gt;
| j&lt;br /&gt;
| w&lt;br /&gt;
|&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
†Represented by &amp;lt;r&amp;gt;, this phoneme has a large allophonic range such as &amp;lt;r&amp;gt; - [ʋ~ʋ͡ɺˠ~ɺ~ɹ~ɾ]. Ethnic Hsuqliht typically used the [ɺ~ɹ~ɾ] pronunciations, with [ɾ] by far being the most common realisation.&lt;br /&gt;
&lt;br /&gt;
/q/ and /θ/ also may occur in borrowings from [[Ancient Succlythian]]&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
! Vowels&lt;br /&gt;
! Front&lt;br /&gt;
! Mid&lt;br /&gt;
! Back&lt;br /&gt;
|-&lt;br /&gt;
! Close&lt;br /&gt;
| i&lt;br /&gt;
| &lt;br /&gt;
| u&lt;br /&gt;
|-&lt;br /&gt;
! Mid&lt;br /&gt;
| e&lt;br /&gt;
| ə&lt;br /&gt;
| o&lt;br /&gt;
|-&lt;br /&gt;
! Open&lt;br /&gt;
| &lt;br /&gt;
| a&lt;br /&gt;
| &lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
Diphthongs: aw, iw, uw, ew&lt;br /&gt;
&lt;br /&gt;
m, n, and ŋ may all be used syllabically. e.g. lmtsa /lm̩.tsa/&lt;br /&gt;
&lt;br /&gt;
==== Consonant Clusters ====&lt;br /&gt;
&lt;br /&gt;
There are many consonant clusters in Classical Htaevic. They are of the form CC(j) where the first consonant may be any of /m, ŋ, p, t, c, k, s, ç, h, ts, ʋ, l, j, w/ and the second consonant any of /p, b, t, d, c, k, g, v, z, ʝ, ɣ, ɦ, ts, ʋ, l, j, w/, optionally followed by /j/.&lt;br /&gt;
&lt;br /&gt;
The maximum syllable structure is CC(y)VC where C is a consonant and V can be any of a, e, ë, i, o, u, aw, ew, ëw, iw, uw, m, n, ng. 'y' does not occur before m, n, or ng as it turns to i. (e.g. byma -&amp;gt; bima)&lt;br /&gt;
&lt;br /&gt;
There are also sesquisyllables of the form CNC(j)X where C is any consonant, N is a syllabic nasal /m, n, ŋ/, and X is the syllable coda e.g. /lm.tsa/ and /tn.san/. These are sometimes also consider consonant clusters, as the script treats them as one consonant cluster. &lt;br /&gt;
=== Grammar ===&lt;br /&gt;
'''Verbs'''&lt;br /&gt;
&lt;br /&gt;
recent past perfect - Verb + byakë&lt;br /&gt;
&lt;br /&gt;
recent past imperfect - Verb + kuwm&lt;br /&gt;
&lt;br /&gt;
'''Pronouns'''&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Pronoun&lt;br /&gt;
!Nominative&lt;br /&gt;
!Accusative&lt;br /&gt;
|-&lt;br /&gt;
!First Person Singular&lt;br /&gt;
|san&lt;br /&gt;
|suwn&lt;br /&gt;
|-&lt;br /&gt;
!First Person Dual&lt;br /&gt;
|sanzan&lt;br /&gt;
|bakë&lt;br /&gt;
|-&lt;br /&gt;
!First Person Plural&lt;br /&gt;
|unyë&lt;br /&gt;
|tsa&lt;br /&gt;
|-&lt;br /&gt;
!Second Person Singular&lt;br /&gt;
|tsaw&lt;br /&gt;
|tsaw&lt;br /&gt;
|-&lt;br /&gt;
!Second Person Dual&lt;br /&gt;
|tsawghaw&lt;br /&gt;
|tsawghaw&lt;br /&gt;
|-&lt;br /&gt;
!Second Person Plural&lt;br /&gt;
|rang&lt;br /&gt;
|bim&lt;br /&gt;
|-&lt;br /&gt;
!Third Person Singular&lt;br /&gt;
|hyawm&lt;br /&gt;
|hyuwm&lt;br /&gt;
|-&lt;br /&gt;
!Third Person Dual&lt;br /&gt;
|hyawmawm&lt;br /&gt;
|hyuwmchom&lt;br /&gt;
|-&lt;br /&gt;
!Third Person Plural&lt;br /&gt;
|hla&lt;br /&gt;
|ti&lt;br /&gt;
|-&lt;br /&gt;
!Polite Singular&lt;br /&gt;
|tsyaghë&lt;br /&gt;
|kyuwkh&lt;br /&gt;
|-&lt;br /&gt;
!Polite Dual&lt;br /&gt;
|chirë&lt;br /&gt;
|chicherë&lt;br /&gt;
|-&lt;br /&gt;
!Polite Plural&lt;br /&gt;
|hlamë&lt;br /&gt;
|timë&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
=== Evolution of Hlunliw ===&lt;br /&gt;
&lt;br /&gt;
* Originated around 6,400 Y during the Alotsë dynasty&lt;br /&gt;
* Expanded into a full writing system around 6,700 Y under the guidance of the priest class. Continues undergoing various simplifications.&lt;br /&gt;
* Solidified around 7,100 Y during the Hsuqliht invasions into [[Classical Hlunliw]]. The Hsuqlihtans readily adopted the script and wrote many works in it in both Htaevic and Hsuqliht.&lt;br /&gt;
* Gradually split off into several closely related scripts until the rise of the [[Second Htaevic Empire]] around 8,600 Y, where &amp;lt;Squid Htaevic?&amp;gt; became the dominant form throughout much of the Htaevic Rouge. This form of the script underwent slow changes until the collapse of the Second Htaevic Empire around 9,000 Y. Since then, it has remained almost the same and become widespread throughout the world as a sort of 'written lingua franca'.&lt;/div&gt;</summary>
		<author><name>Meoswonx</name></author>
	</entry>
	<entry>
		<id>https://pavala.reexplo.red/mediawiki/index.php?title=Classical_Htaevic&amp;diff=4727</id>
		<title>Classical Htaevic</title>
		<link rel="alternate" type="text/html" href="https://pavala.reexplo.red/mediawiki/index.php?title=Classical_Htaevic&amp;diff=4727"/>
		<updated>2024-11-23T13:13:33Z</updated>

		<summary type="html">&lt;p&gt;Meoswonx: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;I have created a shared folder available [https://drive.google.com/drive/u/0/folders/1NyycbN_hGnzmuCUedpNZkRA4tWYh7oG1 here]. It is highly recommended that you install Google Drive onto your desktop so that you can sync this folder and access it directly. It makes it much easier to manipulate the files in this directory.&lt;br /&gt;
&lt;br /&gt;
== Early Htaevic ==&lt;br /&gt;
&lt;br /&gt;
Early Htaevic was spoken around ~6,400 Y, and was the language spoken when [[Hotsan Gget]] developed the [[Hlunliw]] writing system in the imperial court. Hotsan Gget developed a complex writing system. Since Early Htaevic had many diverse syllable onsets - some of them quite long as in the case of &amp;quot;lmtsa&amp;quot; and &amp;quot;tnsan&amp;quot; (both sesquisyllables treated as single syllables) - [[Hlunliw]] writing made very heavy use of the rebus principle, with many logograms being reused as radicals for their sounds. The ''initial'' consonant or consonants are used as the phonetic element. E.g. &amp;quot;l&amp;quot;, &amp;quot;ht&amp;quot; or &amp;quot;sk&amp;quot;, etc.&lt;br /&gt;
&lt;br /&gt;
Early Htaevic was written top-bottom left-right, like a mirror of traditional Chinese and Japanese writing styles. Individual glyphs were highly stylized.&lt;br /&gt;
&lt;br /&gt;
=== Phonology ===&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
! Consonants&lt;br /&gt;
! Bilabial&lt;br /&gt;
! Alveolar&lt;br /&gt;
! Palatal&lt;br /&gt;
! Velar&lt;br /&gt;
! Glottal&lt;br /&gt;
|-&lt;br /&gt;
! Nasal&lt;br /&gt;
| m&lt;br /&gt;
| n&lt;br /&gt;
| (ɲ)&lt;br /&gt;
| ŋ&lt;br /&gt;
| &lt;br /&gt;
|-&lt;br /&gt;
! Stops&lt;br /&gt;
| p b&lt;br /&gt;
| t d&lt;br /&gt;
| c&lt;br /&gt;
| k g&lt;br /&gt;
| &lt;br /&gt;
|-&lt;br /&gt;
! Fricatives&lt;br /&gt;
| f v&lt;br /&gt;
| s z&lt;br /&gt;
| ç ʝ&lt;br /&gt;
| x ɣ&lt;br /&gt;
| h &lt;br /&gt;
|-&lt;br /&gt;
! Affricates&lt;br /&gt;
|&lt;br /&gt;
| ts&lt;br /&gt;
| &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
! Approximates&lt;br /&gt;
| r†&lt;br /&gt;
| l&lt;br /&gt;
| j&lt;br /&gt;
| w&lt;br /&gt;
|&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
†Represented by &amp;lt;r&amp;gt;, this phoneme has a large allophonic range such as &amp;lt;r&amp;gt; - [ʋ~ʋ͡ɺˠ~ɺ~ɹ~ɾ]. Ethnic Hsuqliht typically used the [ɺ~ɹ~ɾ] pronunciations, with [ɾ] by far being the most common realisation.&lt;br /&gt;
&lt;br /&gt;
/q/ and /θ/ also may occur in borrowings from [[Ancient Succlythian]]&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
! Vowels&lt;br /&gt;
! Front&lt;br /&gt;
! Mid&lt;br /&gt;
! Back&lt;br /&gt;
|-&lt;br /&gt;
! Close&lt;br /&gt;
| i&lt;br /&gt;
| &lt;br /&gt;
| u&lt;br /&gt;
|-&lt;br /&gt;
! Mid&lt;br /&gt;
| e&lt;br /&gt;
| ə&lt;br /&gt;
| o&lt;br /&gt;
|-&lt;br /&gt;
! Open&lt;br /&gt;
| &lt;br /&gt;
| a&lt;br /&gt;
| &lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
Diphthongs: aw, iw, uw, ew&lt;br /&gt;
&lt;br /&gt;
m, n, and ŋ may all be used syllabically. e.g. lmtsa /lm̩.tsa/&lt;br /&gt;
&lt;br /&gt;
==== Consonant Clusters ====&lt;br /&gt;
&lt;br /&gt;
There are many consonant clusters in Classical Htaevic. They are of the form CC(j) where the first consonant may be any of /m, ŋ, p, t, c, k, s, ç, h, ts, ʋ, l, j, w/ and the second consonant any of /p, b, t, d, c, k, g, v, z, ʝ, ɣ, ɦ, ts, ʋ, l, j, w/, optionally followed by /j/.&lt;br /&gt;
&lt;br /&gt;
The maximum syllable structure is CC(y)VC where C is a consonant and V can be any of a, e, ë, i, o, u, aw, ew, ëw, iw, uw, m, n, ng. 'y' does not occur before m, n, or ng as it turns to i. (e.g. byma -&amp;gt; bima)&lt;br /&gt;
&lt;br /&gt;
There are also sesquisyllables of the form CNC(j)X where C is any consonant, N is a syllabic nasal /m, n, ŋ/, and X is the syllable coda e.g. /lm.tsa/ and /tn.san/. These are sometimes also consider consonant clusters, as the script treats them as one consonant cluster. &lt;br /&gt;
=== Grammar ===&lt;br /&gt;
'''Verbs'''&lt;br /&gt;
&lt;br /&gt;
recent past perfect - Verb + byakë&lt;br /&gt;
&lt;br /&gt;
recent past imperfect - Verb + kuwm&lt;br /&gt;
&lt;br /&gt;
'''Pronouns'''&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Pronoun&lt;br /&gt;
!Nominative&lt;br /&gt;
!Accusative&lt;br /&gt;
|-&lt;br /&gt;
!First Person Singular&lt;br /&gt;
|san&lt;br /&gt;
|suwn&lt;br /&gt;
|-&lt;br /&gt;
!First Person Dual&lt;br /&gt;
|sanzan&lt;br /&gt;
|bakë&lt;br /&gt;
|-&lt;br /&gt;
!First Person Plural&lt;br /&gt;
|unyë&lt;br /&gt;
|tsa&lt;br /&gt;
|-&lt;br /&gt;
!Second Person Singular&lt;br /&gt;
|tsaw&lt;br /&gt;
|tsaw&lt;br /&gt;
|-&lt;br /&gt;
!Second Person Dual&lt;br /&gt;
|tsawghaw&lt;br /&gt;
|tsawghaw&lt;br /&gt;
|-&lt;br /&gt;
!Second Person Plural&lt;br /&gt;
|rang&lt;br /&gt;
|bim&lt;br /&gt;
|-&lt;br /&gt;
!Third Person Singular&lt;br /&gt;
|hyawm&lt;br /&gt;
|hyuwm&lt;br /&gt;
|-&lt;br /&gt;
!Third Person Dual&lt;br /&gt;
|hyawmawm&lt;br /&gt;
|hyuwmchom&lt;br /&gt;
|-&lt;br /&gt;
!Third Person Plural&lt;br /&gt;
|hla&lt;br /&gt;
|ti&lt;br /&gt;
|-&lt;br /&gt;
!Polite Singular&lt;br /&gt;
|tsyaghë&lt;br /&gt;
|kyuwkh&lt;br /&gt;
|-&lt;br /&gt;
!Polite Dual&lt;br /&gt;
|chirë&lt;br /&gt;
|chicherë&lt;br /&gt;
|-&lt;br /&gt;
!Polite Plural&lt;br /&gt;
|hlamë&lt;br /&gt;
|timë&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
=== Evolution of Hlunliw ===&lt;br /&gt;
&lt;br /&gt;
* Originated around 6,400 Y during the Alotsë dynasty&lt;br /&gt;
* Expanded into a full writing system around 6,700 Y under the guidance of the priest class. Continues undergoing various simplifications.&lt;br /&gt;
* Solidified around 7,100 Y during the Hsuqliht invasions into [[Classical Hlunliw]]. The Hsuqlihtans readily adopted the script and wrote many works in it in both Htaevic and Hsuqliht.&lt;br /&gt;
* Gradually split off into several closely related scripts until the rise of the [[Second Htaevic Empire]] around 8,600 Y, where &amp;lt;Squid Htaevic?&amp;gt; became the dominant form throughout much of the Htaevic Rouge. This form of the script underwent slow changes until the collapse of the Second Htaevic Empire around 9,000 Y. Since then, it has remained almost the same and become widespread throughout the world as a sort of 'written lingua franca'.&lt;/div&gt;</summary>
		<author><name>Meoswonx</name></author>
	</entry>
	<entry>
		<id>https://pavala.reexplo.red/mediawiki/index.php?title=Classical_Htaevic&amp;diff=4726</id>
		<title>Classical Htaevic</title>
		<link rel="alternate" type="text/html" href="https://pavala.reexplo.red/mediawiki/index.php?title=Classical_Htaevic&amp;diff=4726"/>
		<updated>2024-10-17T04:06:29Z</updated>

		<summary type="html">&lt;p&gt;Meoswonx: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;I have created a shared folder available [https://drive.google.com/drive/u/0/folders/1NyycbN_hGnzmuCUedpNZkRA4tWYh7oG1 here]. It is highly recommended that you install Google Drive onto your desktop so that you can sync this folder and access it directly. It makes it much easier to manipulate the files in this directory.&lt;br /&gt;
&lt;br /&gt;
== Early Htaevic ==&lt;br /&gt;
&lt;br /&gt;
Early Htaevic was spoken around ~6,400 Y, and was the language spoken when [[Hotsan Gget]] developed the [[Hlunliw]] writing system in the imperial court. Hotsan Gget developed a complex writing system. Since Early Htaevic had many diverse syllable onsets - some of them quite long as in the case of &amp;quot;lmtsa&amp;quot; and &amp;quot;tnsan&amp;quot; (both sesquisyllables treated as single syllables) - [[Hlunliw]] writing made very heavy use of the rebus principle, with many logograms being reused as radicals for their sounds. In multisyllabic words, the sounds of the ''stressed'' syllable were used.&lt;br /&gt;
&lt;br /&gt;
Early Htaevic was written top-bottom left-right, like a mirror of traditional Chinese and Japanese writing styles. Individual glyphs were highly stylized.&lt;br /&gt;
&lt;br /&gt;
=== Phonology ===&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
! Consonants&lt;br /&gt;
! Bilabial&lt;br /&gt;
! Alveolar&lt;br /&gt;
! Palatal&lt;br /&gt;
! Velar&lt;br /&gt;
! Glottal&lt;br /&gt;
|-&lt;br /&gt;
! Nasal&lt;br /&gt;
| m&lt;br /&gt;
| n&lt;br /&gt;
| (ɲ)&lt;br /&gt;
| ŋ&lt;br /&gt;
| &lt;br /&gt;
|-&lt;br /&gt;
! Stops&lt;br /&gt;
| p b&lt;br /&gt;
| t d&lt;br /&gt;
| c (ɟ)&lt;br /&gt;
| k g&lt;br /&gt;
| &lt;br /&gt;
|-&lt;br /&gt;
! Fricatives&lt;br /&gt;
| f v&lt;br /&gt;
| s z&lt;br /&gt;
| ç ʝ&lt;br /&gt;
| x ɣ&lt;br /&gt;
| h &lt;br /&gt;
|-&lt;br /&gt;
! Affricates&lt;br /&gt;
|&lt;br /&gt;
| ts&lt;br /&gt;
| &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
! Approximates&lt;br /&gt;
| ʋ†&lt;br /&gt;
| l&lt;br /&gt;
| j&lt;br /&gt;
| w&lt;br /&gt;
|&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
†Represented by &amp;lt;r&amp;gt;, this phoneme has a large allophonic range such as &amp;lt;r&amp;gt; - [ʋ~ʋ͡ɺˠ~ɺ~ɹ~ɾ]. Ethnic Hsuqliht typically used the [ɺ~ɹ~ɾ] pronunciations, with [ɾ] by far being the most common realisation.&lt;br /&gt;
&lt;br /&gt;
/q/ and /θ/ also may occur in borrowings from [[Ancient Succlythian]]&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
! Vowels&lt;br /&gt;
! Front&lt;br /&gt;
! Mid&lt;br /&gt;
! Back&lt;br /&gt;
|-&lt;br /&gt;
! Close&lt;br /&gt;
| i&lt;br /&gt;
| &lt;br /&gt;
| u&lt;br /&gt;
|-&lt;br /&gt;
! Mid&lt;br /&gt;
| e&lt;br /&gt;
| ə&lt;br /&gt;
| o&lt;br /&gt;
|-&lt;br /&gt;
! Open&lt;br /&gt;
| &lt;br /&gt;
| a&lt;br /&gt;
| &lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
Diphthongs: aw, iw, uw, ew&lt;br /&gt;
&lt;br /&gt;
==== Consonant Clusters ====&lt;br /&gt;
&lt;br /&gt;
There are many consonant clusters in Classical Htaevic. They are of the form CC(j) where the first consonant may be any of /m, ŋ, p, t, c, k, s, ç, h, ts, ʋ, l, j, w/ and the second consonant any of /p, b, t, d, c, ɟ, k, g, v, z, ʝ, ɣ, ɦ, ts, ʋ, l, j, w/, optionally followed by /j/.&lt;br /&gt;
&lt;br /&gt;
There are also sesquisyllables of the form CNC(j)X where C is any consonant, N is a syllabic nasal /m, n, ŋ/, and X is the syllable coda e.g. /lm.tsa/ and /tn.san/. These are sometimes also consider consonant clusters, as the script treats them as one consonant cluster. &lt;br /&gt;
=== Grammar ===&lt;br /&gt;
'''Verbs'''&lt;br /&gt;
&lt;br /&gt;
recent past perfect - Verb + byakë&lt;br /&gt;
&lt;br /&gt;
recent past imperfect - Verb + kuwm&lt;br /&gt;
&lt;br /&gt;
'''Pronouns'''&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Pronoun&lt;br /&gt;
!Nominative&lt;br /&gt;
!Accusative&lt;br /&gt;
|-&lt;br /&gt;
!First Person Singular&lt;br /&gt;
|san&lt;br /&gt;
|suwn&lt;br /&gt;
|-&lt;br /&gt;
!First Person Dual&lt;br /&gt;
|sanzan&lt;br /&gt;
|bakë&lt;br /&gt;
|-&lt;br /&gt;
!First Person Plural&lt;br /&gt;
|unyë&lt;br /&gt;
|tsa&lt;br /&gt;
|-&lt;br /&gt;
!Second Person Singular&lt;br /&gt;
|tsaw&lt;br /&gt;
|tsaw&lt;br /&gt;
|-&lt;br /&gt;
!Second Person Dual&lt;br /&gt;
|tsawghaw&lt;br /&gt;
|tsawghaw&lt;br /&gt;
|-&lt;br /&gt;
!Second Person Plural&lt;br /&gt;
|rang&lt;br /&gt;
|bim&lt;br /&gt;
|-&lt;br /&gt;
!Third Person Singular&lt;br /&gt;
|hyawm&lt;br /&gt;
|hyuwm&lt;br /&gt;
|-&lt;br /&gt;
!Third Person Dual&lt;br /&gt;
|hyawmawm&lt;br /&gt;
|hyuwmchom&lt;br /&gt;
|-&lt;br /&gt;
!Third Person Plural&lt;br /&gt;
|hla&lt;br /&gt;
|ti&lt;br /&gt;
|-&lt;br /&gt;
!Polite Singular&lt;br /&gt;
|tsyaghë&lt;br /&gt;
|kyuwkh&lt;br /&gt;
|-&lt;br /&gt;
!Polite Dual&lt;br /&gt;
|chirë&lt;br /&gt;
|chicherë&lt;br /&gt;
|-&lt;br /&gt;
!Polite Plural&lt;br /&gt;
|hlamë&lt;br /&gt;
|timë&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
=== Evolution of Hlunliw ===&lt;br /&gt;
&lt;br /&gt;
* Originated around 6,400 Y during the Alotsë dynasty&lt;br /&gt;
* Expanded into a full writing system around 6,700 Y under the guidance of the priest class. Continues undergoing various simplifications.&lt;br /&gt;
* Solidified around 7,100 Y during the Hsuqliht invasions into [[Classical Hlunliw]]. The Hsuqlihtans readily adopted the script and wrote many works in it in both Htaevic and Hsuqliht.&lt;br /&gt;
* Gradually split off into several closely related scripts until the rise of the [[Second Htaevic Empire]] around 8,600 Y, where &amp;lt;Squid Htaevic?&amp;gt; became the dominant form throughout much of the Htaevic Rouge. This form of the script underwent slow changes until the collapse of the Second Htaevic Empire around 9,000 Y. Since then, it has remained almost the same and become widespread throughout the world as a sort of 'written lingua franca'.&lt;/div&gt;</summary>
		<author><name>Meoswonx</name></author>
	</entry>
	<entry>
		<id>https://pavala.reexplo.red/mediawiki/index.php?title=Classical_Hlunliw&amp;diff=4725</id>
		<title>Classical Hlunliw</title>
		<link rel="alternate" type="text/html" href="https://pavala.reexplo.red/mediawiki/index.php?title=Classical_Hlunliw&amp;diff=4725"/>
		<updated>2024-10-17T02:44:30Z</updated>

		<summary type="html">&lt;p&gt;Meoswonx: Created page with &amp;quot;thumb {| class=&amp;quot;wikitable&amp;quot; |- !Semantic !Phonetic |- |fire |rem |}  {| class=&amp;quot;wikitable&amp;quot; |- !Language !Pronunciation |- |Old Htaevic    |lëw·'''rem''' |-        |Modern Standard Htaevic | |- |Ancient Succlythian |'''ku'''·ti |- |Modern Standard Meó |'''kóit''' |- |Unuvi | |}  this page is an experimental work in progress&amp;quot;&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:Fire.png|thumb]]&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Semantic&lt;br /&gt;
!Phonetic&lt;br /&gt;
|-&lt;br /&gt;
|fire&lt;br /&gt;
|rem&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Language&lt;br /&gt;
!Pronunciation&lt;br /&gt;
|-&lt;br /&gt;
|Old Htaevic   &lt;br /&gt;
|lëw·'''rem'''&lt;br /&gt;
|-       &lt;br /&gt;
|Modern Standard Htaevic&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|Ancient Succlythian&lt;br /&gt;
|'''ku'''·ti&lt;br /&gt;
|-&lt;br /&gt;
|Modern Standard Meó&lt;br /&gt;
|'''kóit'''&lt;br /&gt;
|-&lt;br /&gt;
|Unuvi&lt;br /&gt;
|&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
this page is an experimental work in progress&lt;/div&gt;</summary>
		<author><name>Meoswonx</name></author>
	</entry>
	<entry>
		<id>https://pavala.reexplo.red/mediawiki/index.php?title=File:Fire.png&amp;diff=4724</id>
		<title>File:Fire.png</title>
		<link rel="alternate" type="text/html" href="https://pavala.reexplo.red/mediawiki/index.php?title=File:Fire.png&amp;diff=4724"/>
		<updated>2024-10-17T02:43:46Z</updated>

		<summary type="html">&lt;p&gt;Meoswonx: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Hlunliw glyph - &amp;quot;Fire&amp;quot;&lt;/div&gt;</summary>
		<author><name>Meoswonx</name></author>
	</entry>
	<entry>
		<id>https://pavala.reexplo.red/mediawiki/index.php?title=Ancient_Succlythian&amp;diff=4723</id>
		<title>Ancient Succlythian</title>
		<link rel="alternate" type="text/html" href="https://pavala.reexplo.red/mediawiki/index.php?title=Ancient_Succlythian&amp;diff=4723"/>
		<updated>2024-10-17T02:40:54Z</updated>

		<summary type="html">&lt;p&gt;Meoswonx: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Ancient Hsuqliht, also known as Classical Hsuqliht or simply Hsuqliht, was a language spoken in [[Hsuqlihta]], it had great influence on the Fertile Tongue spoken in the Htaevic Empire. &lt;br /&gt;
&lt;br /&gt;
It descended from Proto-Meó-Hsuqliht, which was spoken from some unknown time up until c. 5000 Y. The Hsuqliht languages branched off from [[Ancient Meó]] in approximately the &amp;lt;5100s&amp;gt; Y. It would then undergo numerous innovative sound changes until the 6100s Y, when it split into North and South Hsuqliht, with the South Hsuqliht variety being the one that held more prestige and the one described in this article. It remained relatively conservative for the next approximate thousand years. &lt;br /&gt;
&lt;br /&gt;
There was no form of writing sensu stricto, although there was an extensive array of glyphs used to convey spiritual concepts of the [[Herlucc]] religion that the Hsuqlihts practiced, which were occasionally (but rarely) used as a form of proto-writing in some contexts, mainly as mnemonic devices. They would go on to adopt the [[Hlunliw]] logography, influencing it with their own language, which had a position of prestige within the [[Haki Republic]]. &lt;br /&gt;
&lt;br /&gt;
It contributed much of the technical and religious vocabulary to the [[Classical Htaevic]] language. The language described in this article is that of the Hsuqliht Empire/Haki Republic, a time period lasting from 7000 Y to 7500 Y. The language had a large impact on the language of Classical Htaevic. There are no written records of the language earlier than this period.&lt;br /&gt;
&lt;br /&gt;
It was the language to first write down the traditions of [[Herlucc]], which before had been largely oral.&lt;br /&gt;
&lt;br /&gt;
It was written using [[Classical Hlunliw]]&lt;br /&gt;
&lt;br /&gt;
== Phonology ==&lt;br /&gt;
&lt;br /&gt;
=== Consonants ===&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!PULMONIC&lt;br /&gt;
!Bilabial&lt;br /&gt;
!Denti-Alveolar&lt;br /&gt;
!Palatal&lt;br /&gt;
!Velar&lt;br /&gt;
!Uvular&lt;br /&gt;
!Glottal&lt;br /&gt;
|-&lt;br /&gt;
!Nasal&lt;br /&gt;
|m&lt;br /&gt;
|n&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
!Voiceless stop&lt;br /&gt;
|p&lt;br /&gt;
|t&lt;br /&gt;
|&lt;br /&gt;
|k&lt;br /&gt;
|q&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
!Voiced continuants&lt;br /&gt;
|β &amp;lt;nowiki&amp;gt;&amp;lt;b&amp;gt;&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
|ð &amp;lt;d&amp;gt;&lt;br /&gt;
|ʝ &amp;lt;j&amp;gt;&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
!Fricative&lt;br /&gt;
|ɸ &amp;lt;f&amp;gt;&lt;br /&gt;
|θ &amp;lt;nowiki&amp;gt;&amp;lt;th&amp;gt;&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
|ç &amp;lt;c&amp;gt;&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|h&lt;br /&gt;
|-&lt;br /&gt;
!Sibilant&lt;br /&gt;
|&lt;br /&gt;
|s&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
!Liquids&lt;br /&gt;
|&lt;br /&gt;
|l&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
!Trill or Tap&lt;br /&gt;
|&lt;br /&gt;
|r&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
* /β/, /ð/ vary between fricative and approximant.&lt;br /&gt;
* /ʝ/ is occasionally [j], usually in casual or fast speech, or for ease of pronunciation&lt;br /&gt;
* /mβ/ and /nð/ are [mb~mβ] and [nd~nð].&lt;br /&gt;
* /h/ - syllable final /h/ may be elided and replaced with compensatory vowel lengthening&lt;br /&gt;
* /ð/, /l/, and /r/ may be velarised [ðˠ], [ɫ̪] [rˠ], especially when geminated.&lt;br /&gt;
&lt;br /&gt;
=== Vowels ===&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
!Vowels&lt;br /&gt;
!Front&lt;br /&gt;
!Mid&lt;br /&gt;
!Back&lt;br /&gt;
|-&lt;br /&gt;
!Close&lt;br /&gt;
|i y&lt;br /&gt;
|&lt;br /&gt;
|u&lt;br /&gt;
|-&lt;br /&gt;
!Close-mid&lt;br /&gt;
|ʲe &amp;lt;nowiki&amp;gt;&amp;lt;e&amp;gt;&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
|ə &amp;lt;nowiki&amp;gt;&amp;lt;ë, '&amp;gt;&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
|ʷo &amp;lt;nowiki&amp;gt;&amp;lt;o&amp;gt;&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
!Open-mid&lt;br /&gt;
|ɛ &amp;lt;nowiki&amp;gt;&amp;lt;è&amp;gt;&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
|&lt;br /&gt;
|ɔ &amp;lt;nowiki&amp;gt;&amp;lt;ò&amp;gt;&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
!Open&lt;br /&gt;
|&lt;br /&gt;
|a&lt;br /&gt;
|&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
The vowel &amp;lt;ë&amp;gt; was originally /ɯ/ but shifted to /ə/. It can also be spelt &amp;lt;'&amp;gt; when it is optional such as in &amp;lt;i&amp;gt;t'siqòn&amp;lt;/i&amp;gt; [təsiqɔn] or [tsiqɔn]&lt;br /&gt;
&lt;br /&gt;
There are two diphthongs: ɛi &amp;lt;èi&amp;gt;, ɔu &amp;lt;òu&amp;gt;.&lt;br /&gt;
&lt;br /&gt;
== Grammar == &lt;br /&gt;
&lt;br /&gt;
The Ancient Hsuqliht verb paradigm can be summed up as:&lt;br /&gt;
&lt;br /&gt;
''[VERB STEM]-(indirect object and/or direct object)-(tense/aspect/mood with optional subject person marking)&lt;br /&gt;
''&lt;br /&gt;
&lt;br /&gt;
=== Tense, Aspect, and Mood ===&lt;br /&gt;
&lt;br /&gt;
Ancient Hsuqliht has 5 moods, compared to Proto-Meó-Hsuqliht's 6, as a result of the subjunctive and potential moods collapsing into one class and the extreme reduction of the jussive, which now functions as the imperative in the second person and first person plural.&lt;br /&gt;
&lt;br /&gt;
Ancient Hsuqliht verbs have three conjugations for persons as opposed to PMH's four, the Hsuqliht third &amp;amp; impersonal conjugations have merged into one conjugation. This is the &amp;quot;general&amp;quot; conjugation, which is used predominantly for the third person, but may be used with the first or second person with the use of pronouns before the verb.&lt;br /&gt;
&lt;br /&gt;
There are two aspects, perfect and imperfect, but the distinction only occurs in indicative mood. Four tenses are distinguished in all moods, excluding the imperative, distant past, past, present, and future.&lt;br /&gt;
&lt;br /&gt;
Historical sound changes in the evolution from PMH rendered the perfect conjugations of the conditional and the imperfect conjugations of the optative both with /ʷo/, whilst the imperfect conjugations of the conditional and perfect conjugations of the optative both had /ɔ/. Therefore, the conditional and optative moods have both lost their imperfect conjugations, due to confusions between /ʷo/ and /ɔ/.&lt;br /&gt;
&lt;br /&gt;
Appended to the verb ending is the general structure -iCVC, in which the first consonant signals the person, the vowel denotes mood and aspect, and the final consonant denotes tense. The 'i' is a dummy vowel used as most verb stems end in consonants; it may be reduced or omitted in informal speech. The imperative is unique in that it is tenseless and only has two forms, -ki and -si, which denote first personal plural imperative and second person imperative, respectively.&lt;br /&gt;
&lt;br /&gt;
Synchronically, it is easier to analyse the tense/aspect/mood portion of the Hsuqliht verb as fusional, although Proto-Meó-Succlythian was largely agglutinative.&lt;br /&gt;
&lt;br /&gt;
==== General Conjugation ==== &lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
!&lt;br /&gt;
!Distant Past&lt;br /&gt;
!Past&lt;br /&gt;
!Present&lt;br /&gt;
!Future&lt;br /&gt;
|-&lt;br /&gt;
!Perfect Indicative&lt;br /&gt;
| -ihèh&lt;br /&gt;
| -ihès&lt;br /&gt;
| -ic&lt;br /&gt;
| -ihèq&lt;br /&gt;
|-&lt;br /&gt;
!Imperfect Indicative&lt;br /&gt;
| -iheh&lt;br /&gt;
| -ihes&lt;br /&gt;
| -ihej&lt;br /&gt;
| -iheq&lt;br /&gt;
|-&lt;br /&gt;
!Subjunctive&lt;br /&gt;
| -ihah&lt;br /&gt;
| -ihas&lt;br /&gt;
| -ihaj&lt;br /&gt;
| -ihaq&lt;br /&gt;
|-&lt;br /&gt;
!Conditional&lt;br /&gt;
| -ihoh&lt;br /&gt;
| -ihos&lt;br /&gt;
| -ihoj&lt;br /&gt;
| -ihoq&lt;br /&gt;
|-&lt;br /&gt;
!Optative&lt;br /&gt;
| -ihòh&lt;br /&gt;
| -ihòs&lt;br /&gt;
| -ihòj&lt;br /&gt;
| -ihòq&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==== First Person Conjugation ====&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
!&lt;br /&gt;
!Distant Past&lt;br /&gt;
!Past&lt;br /&gt;
!Present&lt;br /&gt;
!Future&lt;br /&gt;
|-&lt;br /&gt;
!Perfect Indicative&lt;br /&gt;
| -ikèh&lt;br /&gt;
| -ikès&lt;br /&gt;
| -iki&lt;br /&gt;
| -ikèq&lt;br /&gt;
|-&lt;br /&gt;
!Imperfect Indicative&lt;br /&gt;
| -ikeh&lt;br /&gt;
| -ikes&lt;br /&gt;
| -ikej&lt;br /&gt;
| -ikeq&lt;br /&gt;
|-&lt;br /&gt;
!Subjunctive&lt;br /&gt;
| -ikah&lt;br /&gt;
| -ikas&lt;br /&gt;
| -ikaj&lt;br /&gt;
| -ikaq&lt;br /&gt;
|-&lt;br /&gt;
!Conditional&lt;br /&gt;
| -ikoh&lt;br /&gt;
| -ikos&lt;br /&gt;
| -ikoj&lt;br /&gt;
| -ikoq&lt;br /&gt;
|-&lt;br /&gt;
!Optative&lt;br /&gt;
| -ikòh&lt;br /&gt;
| -ikòs&lt;br /&gt;
| -ikòj&lt;br /&gt;
| -ikòq&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==== Second Person Conjugation ====&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
!&lt;br /&gt;
!Distant Past&lt;br /&gt;
!Past&lt;br /&gt;
!Present&lt;br /&gt;
!Future&lt;br /&gt;
|-&lt;br /&gt;
!Perfect Indicative&lt;br /&gt;
| -isèh&lt;br /&gt;
| -isès&lt;br /&gt;
| -isi&lt;br /&gt;
| -isèq&lt;br /&gt;
|-&lt;br /&gt;
!Imperfect Indicative&lt;br /&gt;
| -iseh&lt;br /&gt;
| -ises&lt;br /&gt;
| -isej&lt;br /&gt;
| -iseq&lt;br /&gt;
|-&lt;br /&gt;
!Subjunctive&lt;br /&gt;
| -isah&lt;br /&gt;
| -isas&lt;br /&gt;
| -isaj&lt;br /&gt;
| -isaq&lt;br /&gt;
|-&lt;br /&gt;
!Conditional&lt;br /&gt;
| -isoh&lt;br /&gt;
| -isos&lt;br /&gt;
| -isoj&lt;br /&gt;
| -isoq&lt;br /&gt;
|-&lt;br /&gt;
!Optative&lt;br /&gt;
| -isòh&lt;br /&gt;
| -isòs&lt;br /&gt;
| -isòj&lt;br /&gt;
| -isòq&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==== Imperative ====&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
!First Person Plural&lt;br /&gt;
!Second Person&lt;br /&gt;
|-&lt;br /&gt;
| -ki&lt;br /&gt;
| -si&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==== Assimilation ====&lt;br /&gt;
When a verb's conjugation results in the form of a /hih/, /kik/, or /sis/ sequence involving the /i/ in the iCVC sequence, the following sound changes may be made (these are avoided in high register speech, but common elsewhere);&lt;br /&gt;
&lt;br /&gt;
* /hih/ -&amp;gt; /cç/ e.g. dahihèq -&amp;gt; dacceq&lt;br /&gt;
* /kik/ -&amp;gt; /kk(j)/ e.g. makiko -&amp;gt; makkjo~makko&lt;br /&gt;
* /sis/ -&amp;gt; /ss(j)/ e.g. rifasisah -&amp;gt; rifassjah~rifassah&lt;br /&gt;
&lt;br /&gt;
=== Indirect and Direct Objects of the Verb ===&lt;br /&gt;
&lt;br /&gt;
An indirect and/or a direct object may be optionally inserted into the verb. All the forms can be summarised by the following table:&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
!&lt;br /&gt;
!No direct&lt;br /&gt;
!First person direct&lt;br /&gt;
!Second person direct&lt;br /&gt;
!Third person direct&lt;br /&gt;
|-&lt;br /&gt;
!No indirect&lt;br /&gt;
|&lt;br /&gt;
| -ak-&lt;br /&gt;
| -an-&lt;br /&gt;
| -ah-&lt;br /&gt;
|-&lt;br /&gt;
!First person indirect&lt;br /&gt;
| -aq-&lt;br /&gt;
| -aqq-&lt;br /&gt;
| -aqn-&lt;br /&gt;
| -aq-&lt;br /&gt;
|-&lt;br /&gt;
!Second person indirect&lt;br /&gt;
| -an-&lt;br /&gt;
| -ant-&lt;br /&gt;
| -ann-&lt;br /&gt;
| -at-&lt;br /&gt;
|-&lt;br /&gt;
!Third person indirect&lt;br /&gt;
| -am-&lt;br /&gt;
| -amp-&lt;br /&gt;
| -amn-&lt;br /&gt;
| -ap-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
== Vocabulary ==&lt;br /&gt;
Ancient Hsuqliht had an octal number system:&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
! Arabic !! Hsuqliht!! Word !! IPA&lt;br /&gt;
|-&lt;br /&gt;
| 1 || ı || dia || ˈði.a&lt;br /&gt;
|-&lt;br /&gt;
| 2 || ʟ || ser || ˈsʲer&lt;br /&gt;
|-&lt;br /&gt;
| 3 || и || pok || ˈpʷok&lt;br /&gt;
|-&lt;br /&gt;
| 4 || v || klet || ˈklʲet&lt;br /&gt;
|-&lt;br /&gt;
| 5 || ʜ || cep || ˈçʲep&lt;br /&gt;
|-&lt;br /&gt;
| 6 || ∇ || hac || ˈhaç&lt;br /&gt;
|-&lt;br /&gt;
| 7 || ʌ || ròn || ˈrɔn&lt;br /&gt;
|-&lt;br /&gt;
| 8 || ı- || jòk || ˈʝɔk&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
=== Religious Glossary ===&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Hsuqliht !! Meaning&lt;br /&gt;
|-&lt;br /&gt;
|&amp;lt;i&amp;gt;cakotmak kufukudisi&amp;lt;/i&amp;gt; || false accusal of &amp;lt;i&amp;gt;kufukudisi&amp;lt;/i&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
|&amp;lt;i&amp;gt;hako&amp;lt;/i&amp;gt; || murder&lt;br /&gt;
|-&lt;br /&gt;
|&amp;lt;i&amp;gt;hnibu&amp;lt;/i&amp;gt; || unlawful sex&lt;br /&gt;
|-&lt;br /&gt;
|&amp;lt;i&amp;gt;jehaba&amp;lt;/i&amp;gt; || environment&lt;br /&gt;
|-&lt;br /&gt;
|&amp;lt;i&amp;gt;jus&amp;lt;/i&amp;gt; || theft (including kidnapping)&lt;br /&gt;
|-&lt;br /&gt;
|&amp;lt;i&amp;gt;kahol&amp;lt;i&amp;gt; || human conscience/prescience/sentience&lt;br /&gt;
|-&lt;br /&gt;
|&amp;lt;i&amp;gt;Kanea&amp;lt;/i&amp;gt; || the most important concept in Herlucc&lt;br /&gt;
|-&lt;br /&gt;
|&amp;lt;i&amp;gt;kufukudi (jòk)&amp;lt;/i&amp;gt; || the (eight) interpersonal crimes of Herlucc&lt;br /&gt;
|-&lt;br /&gt;
|&amp;lt;i&amp;gt;kunah&amp;lt;/i&amp;gt; || negligence&lt;br /&gt;
|-&lt;br /&gt;
|&amp;lt;i&amp;gt;lisòje&amp;lt;/i&amp;gt; || good deeds&lt;br /&gt;
|-&lt;br /&gt;
|&amp;lt;i&amp;gt;lisòjesi-k'njah &amp;lt;/i&amp;gt; || the pressure of the righteous&lt;br /&gt;
|-&lt;br /&gt;
|&amp;lt;i&amp;gt;pont&amp;lt;/i&amp;gt; || bad deeds&lt;br /&gt;
|-&lt;br /&gt;
|&amp;lt;i&amp;gt;pontsi ko&amp;lt;/i&amp;gt; || committer of bad deeds&lt;br /&gt;
|-&lt;br /&gt;
|&amp;lt;i&amp;gt;pòntabaf&amp;lt;/i&amp;gt; || torture&lt;br /&gt;
|-&lt;br /&gt;
|&amp;lt;i&amp;gt;qalpaf&amp;lt;/i&amp;gt; || abuse/assault&lt;br /&gt;
|-&lt;br /&gt;
|&amp;lt;i&amp;gt;sialaq&amp;lt;/i&amp;gt; || other people's body, privacy, and sometimes property&lt;br /&gt;
|-&lt;br /&gt;
|&amp;lt;i&amp;gt;sialaqdi pèk&amp;lt;/i&amp;gt; || transgressence of &amp;lt;i&amp;gt;sialaq&amp;lt;/i&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
|&amp;lt;i&amp;gt;t'sidu&amp;lt;/i&amp;gt; || the salt of the Grand Kiya's tears&lt;br /&gt;
|-&lt;br /&gt;
|&amp;lt;i&amp;gt;t'siqòn&amp;lt;/i&amp;gt; || religious salt sculptures&lt;br /&gt;
|-&lt;br /&gt;
|&amp;lt;i&amp;gt;tunihejsi ran&amp;lt;/i&amp;gt; || the howling sands, the sandstorm in which Herlucc was revealed&lt;br /&gt;
|}&lt;/div&gt;</summary>
		<author><name>Meoswonx</name></author>
	</entry>
	<entry>
		<id>https://pavala.reexplo.red/mediawiki/index.php?title=Herlucc&amp;diff=4722</id>
		<title>Herlucc</title>
		<link rel="alternate" type="text/html" href="https://pavala.reexplo.red/mediawiki/index.php?title=Herlucc&amp;diff=4722"/>
		<updated>2024-10-14T19:37:27Z</updated>

		<summary type="html">&lt;p&gt;Meoswonx: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Herlucc is one of Pavala's longest continuous religions, it was the religion of [[Succlythia]] and continues to have a strong legacy in its descendant nations and cultures, and those that were affected by them. As it formed as a religion, it was deeply philosophical and many religious leaders led fierce and long debates - oftentimes spanning generations. Some claim that it spurred the creation and development of Hsuqliht geometry and mathematics, and was part of the reason such fine engineering could propagate throughout the empire in the absence of a native writing system.&lt;br /&gt;
&lt;br /&gt;
Herlucc is the idea that humans are the only creatures that can discriminate good from bad, this idea is referred to as ''kahol''. As humans have ''kahol'', they have a responsibility to balance their life so that they can re-enter Kanea. Kanea is the natural state of existence; it is the consciousness and fabric of reality that permeates the universe. &lt;br /&gt;
&lt;br /&gt;
Human consciousness is a disturbance in the Kanea. When a human lives their life, they are trying to achieve a balance between good and bad. When humans die, their spirit attempts to re-enter the Kanea. If the spirit is close enough to being neutral in morals (e.g. not too good nor bad), then the spirit merges once more with the Kanea. If the spirit is too good, or too bad, then it is rejected from the Kanea and must live another life on Pavala if it is too bad, or on Haki as a ''kofen'' if it is too good. The next life is proportionate to the goodness or badness of their previous. It is believed that humans commit thousands of small sins (''pont'') everyday, so it is near impossible for their good deeds (''lisòje'') to exceed them.&lt;br /&gt;
&lt;br /&gt;
Those whose ''lisòje'' exceeds their ''pont'' are believed to be reincarnated as a ''kofen'' on Haki, which is a great responsibility, but also a huge burden - this idea is known as ''lisòjesi-k'njah'' meaning roughly &amp;quot;The pressure of the righteous&amp;quot;. Like humans, the ''kofen'' are mortal too, and face the same fate as humans at death.&lt;br /&gt;
&lt;br /&gt;
The Herlucc creed is:&lt;br /&gt;
&lt;br /&gt;
 ''Haki pòubarje, u'mofi Qiaqia hkòufi tahnòn, Qiaqiaf tahaqihòq hkòusi fihejro Kaneadi.''&lt;br /&gt;
&lt;br /&gt;
which translates to:&lt;br /&gt;
&amp;quot;Haki is the anchor, his/her Grand Kiya is my judge. May the Grand Kiya grant me return to the Kanea.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
== Beliefs ==&lt;br /&gt;
=== Kanea ===&lt;br /&gt;
Kanea is the natural fabric of the universe, the unaltered state of existence that has existed since time immemorial - it is the very consciousness and substantiality of the universe itself, permeated infinitely throughout temporal and spatial dimensions and onto itself. It has no beginning, and it will have no end - not in time nor space nor any other conceivable dimension. It is eternally neutral but not unchanging, it is forever in equilibrium with itself. It is the driving force behind everything in nature, from the way the clouds rain to the way one breathes. Traditionally, it is believed that Haki, Pavala's sister planet, was the center of the Kanea, the center of creation itself. One of Haki's names is the Anchor (''pòubarje''). Haki does not directly control the Kanea, but it (and the animals of Haki) is responsible for maintaining the balance of good and bad. Meteors and dirt falling onto Pavala are believed to be Haki disposing of excess bad, while monsoons and are it disposing of excess good.&lt;br /&gt;
&lt;br /&gt;
=== Qamoli (Disturbance) ===&lt;br /&gt;
When there was an imbalance of good and bad within the Kanea - resulting in an surplus of bad, Haki gathered this evil material and hurled a lump of said material at Pavala. On Haki, the imbalance of good and bad was a regular occurence, and Haki would thus put this material into the animals on Haki, and they would then expel the energy to the cosmic winds. Haki sent this particular surplus of bad energy into a Kiya, causing it to cry tears of salt that rained down onto Pavala. The Kiya too, gained a conscious and was delegated the task of watching and judging humans after their death. After the Kiya and the Human both had gained consciousness, the Kanea made other animals on Haki conscious, and allowed them to help maintain the balance of good and bad, as well as balance over other binaries within life. All of these animals come in pairs, each of the pair representing the opposite of each other. The only exception is the Grand Kiya, who has no pair, and whose pair is sometimes believed to be the Human of Pavala.&lt;br /&gt;
&lt;br /&gt;
The salt of the Kiya's tears (''t'sidu'') sprung into the first two humans. Curious to see what happened, this Kiya kept a keen eye towards them. This is why Haki is always watching. Curiously, this material behaved in an unexpected way. Unlike Haki had thought, it was not purely bad - it had a mix of good within it. This mix could shift and change often, and could do so outside of the Kanea's will. The material was capable of consciousness and learning - ''kahol'', and they learnt that they could have descendants, so the first two humans had 73 children (ııı in Hsuqliht Numerals).&lt;br /&gt;
&lt;br /&gt;
When the Human emerged, their very existence was a disturbance (''qamoli'') within the Kanea - their own consciousness had the ability to be detached and in opposition to the cosmic consciousness and will of the Kanea. Bestowed with the ability to forge their own path aware of the consequences of the decisions they make, assessing whether their outcome is 'good' or 'bad', the eternal equilibrium of the Kanea could no longer permeate into the Human body and mind. Thus, the development of the Human's free will and moral judgment divorced themselves from the very universe whose dust they were made of. &lt;br /&gt;
&lt;br /&gt;
The existence of ''kahol'' in humans means that they are able to manipulate their ''jehaba'', their surrounding environment. ''Jehaba'' excludes other humans as they too have ''kahol''. It does not, however, exclude the self.&lt;br /&gt;
&lt;br /&gt;
This burdened them to have to live their life eternally seeking balance, so their mind and spirit can achieve a status as close as possible to the Kanea, and that they may become part of the Kanea once again when they die. Once a human dies, their spirit passes the judgment of the Grand Kiya of Haki and they are categorised as having lead either a bad, good, or neutral life and are treated accordingly. The Kiya is the creator god of the humans, and the judge. &lt;br /&gt;
&lt;br /&gt;
The Grand Kiya of Haki is the judge of the Humans, as well as the creator of Humans. Those who lived lives wherein they did much harm are reincarnated and sent to live a life of suffering proportional to their harm, while those that lived lives that were exceedingly virtuous are reincarnated as a Kofen on Haki. Those who are equal reenter Kanea and end the cycle of death and (re)birth. Their ''kahol'' merges with the Kanea.&lt;br /&gt;
&lt;br /&gt;
== Pont and Lisòje (Sin and Virtue)==&lt;br /&gt;
A large amount of things within the religion are canonically considered 'bad' or even 'sinful' - these are referred to as ''pont''. Good deeds and virtuous actions are referred to as ''lisòje''. These are both often even simple everyday things. Many actions are considered ''pont'', especially actions that only humans do and that are not observed in animals or nature.&lt;br /&gt;
&lt;br /&gt;
Despite most actions being ''pont'', it is wrong to think of ''pont'' and ''lisòje'' as strictly binary, as context is extremely important within the religion. Almost all actions reside somewhere on a spectrum of ''pont'' to ''lisòje'', and views differ widely and are often the subject of debate in temples. Such differing views resulted in the early establishment of the Hsuqliht's justice system. Additionally, because the same action can be either ''pont'' or ''lisòje'', it is believed that though they are opposites, the concepts are inseparable and fundamentally contain each other in oneself, and lead to the equilibrium of the Kanea. &lt;br /&gt;
&lt;br /&gt;
=== What is Pont and What is Lisòje? ===&lt;br /&gt;
''Pont'' and ''lisòje'' within a person is not a zero sum game. That is to say, one can not get away with murder because they do much charity - especially as murder is considered under the doctrine of ''kufukudi'', as it is outside the ''jehaba''. There are certain acts towards other beings (mostly humans) that are explicitly forbidden within the religion, and if performed permanently render that person evil and incapable of joining the Kanea at the end of this lifetime, they will be reincarnated on Pavala to a life proportionate to their evil deeds. Most ''pont'' and ''lisòje'' largely consist of relatively trivial everyday actions.&lt;br /&gt;
&lt;br /&gt;
''Pont'' and ''lisòje'' often come in pairs.&lt;br /&gt;
&lt;br /&gt;
==== Pont ====&lt;br /&gt;
The concept of being 'too bad' are generally easier to define than 'too good', common themes are exhaustion and harm of the ''jehaba'', as well as extreme decadence, pride.&lt;br /&gt;
&lt;br /&gt;
==== Lisòje ====&lt;br /&gt;
Performing ''lisòje'' can redeem one of their ''pont'' actions, but an excess of ''lisòje'' is believed to be a burden. It is generally believed that it is hard to be in this state, however, as mainstream Herlucc belief states that the number and weight of ''pont'' far exceeds the number and weight of ''lisòje'' and that only a handful of humans will ever achieve an excess of ''lisòje''&lt;br /&gt;
&lt;br /&gt;
The concept of having an excess of ''lisòje'', that is being 'too good', has been hard to define and the subject of immense debate and conflict within the Herlucc religion since the time it started. &lt;br /&gt;
&lt;br /&gt;
The main issue with being 'too good' largely stem from fears of unintended consequences, and that the ''kahol'' of someone with excess of ''lisòje'' is interfering with the Kanea.&lt;br /&gt;
Generally, non-interference is preferred when applicable, so that the Kanea may guide itself. &lt;br /&gt;
&lt;br /&gt;
Also covered under an excess of ''lisòje'' is&lt;br /&gt;
one who takes things to the utmost extremes, including virtuousness at the expense of themself for the benefit of others or their faith. Forms of this virtuousness includes, but is not limited to: extreme asceticism, complete abstinence from pleasure, sexual abstinence, acceptance of suffering, excessive fasting, and excessive forgiveness. Many of these are seen as both overly prideful and as interfering with the Kanea.&lt;br /&gt;
&lt;br /&gt;
To deny the pleasures of life and to not take what one is entitled to is considered strange and unnatural within the Herlucc religion, it is considered an excess of ''lisòje''. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== Kufukudi Jòk (The Eight Interpersonal Sins) ==&lt;br /&gt;
=== Cakotmak Kufukudisi ===&lt;br /&gt;
False accusal of Kufukudi&lt;br /&gt;
=== Hako ===&lt;br /&gt;
Murder&lt;br /&gt;
=== Hnibu ===&lt;br /&gt;
Unlawful sex&lt;br /&gt;
=== Jus ===&lt;br /&gt;
Theft &amp;amp; kidnapping&lt;br /&gt;
=== Kunah ===&lt;br /&gt;
Negligence&lt;br /&gt;
=== Pòntabaf ===&lt;br /&gt;
Torture&lt;br /&gt;
=== Qalpaf ===&lt;br /&gt;
Assault/Abuse&lt;br /&gt;
=== Sialaqdi Pèk ===&lt;br /&gt;
Invasion of sialaq&lt;br /&gt;
&lt;br /&gt;
== Huhansi Serpa (The Fundamental Duality of the Universe) ==&lt;br /&gt;
The Fundamental Duality of the Universe states that not only does the Kanea manifests itself as a duality of good and bad, but that all phenomena within the universe exhibit a degree of classifiable duality. There are a wide number of such dualities, but many are subsumed under broader categories. Searching for the simplest and most universal set of such dualities ('Serpa') has been one of the great philosophical debates of the Herlucc religion for centuries. The individual component of a Serpa is a 'Diapa', and its opposite is its 'Kodiapa'. Many symbols, called &amp;lt;name&amp;gt; were constructed to represent these Serpa, and they functioned as a form of proto-writing for many, being used as mnemonic devices. Examples include:&lt;br /&gt;
&lt;br /&gt;
* Clean, Dirty &lt;br /&gt;
* Healthy, Sick &lt;br /&gt;
* Poison/Spoiled Food, Medicine/Good Food &lt;br /&gt;
* Danger, Safety &lt;br /&gt;
* Big, Small &lt;br /&gt;
* High, Low &lt;br /&gt;
* Line, Rift &lt;br /&gt;
* House, Public Building &lt;br /&gt;
* Place, Void &lt;br /&gt;
* Night/Dark, Day/Bright &lt;br /&gt;
* Go, Come  &lt;br /&gt;
* Use/Attack, Avoid/Defend &lt;br /&gt;
* Right, Left &lt;br /&gt;
* Odd, Even &lt;br /&gt;
* Male, Female &lt;br /&gt;
* Human Consciousness, Kanea&lt;br /&gt;
* (green) Toads, (purple) Crabs&lt;br /&gt;
&lt;br /&gt;
==== Serkletsi Qali (The Paradigm of Serklet) ====&lt;br /&gt;
Though the Serpa are dual in nature, this does not mean that a phenomenon is restricted solely to just one category, it may be part of two or more Serpa. This is referred to as 'The Paradigm of Serklet', Serklet literally translating as two-four. It is through this process that fewer individual Serpa may exist and still cover all phenomena. A phenomenon may exist under the Line-Rift Serpa and Big-Small Serpa, as Line-Big, Line-Small, Rift-Big, Rift-Small, thus giving four meanings from two Serpa. These can theoretically be infinitely chained.&lt;br /&gt;
&lt;br /&gt;
== Divine Numbers ==&lt;br /&gt;
Many numbers have immense spiritual significance within Herlucc.&lt;br /&gt;
&lt;br /&gt;
==== 1 ====&lt;br /&gt;
One (Dia) is considered a spiritual number as it is whole, yet still further divisible. It is considered representative of Kanea itself, and within itself contains the question of one or many? &lt;br /&gt;
&lt;br /&gt;
==== 2 ====&lt;br /&gt;
Two (Ser) is a very important number as it is central to the concepts of duality of the entire religion.&lt;br /&gt;
&lt;br /&gt;
==== 3 ====&lt;br /&gt;
Three (Pok) is considered representative of the Human - inherently unnatural and the only able to distinguish between the dualities.&lt;br /&gt;
&lt;br /&gt;
==== 4 ====&lt;br /&gt;
Four (Klet) is important for 2 x 2 = 4, 2^2 = 4, 2 + 2 = 4, And the Paradigm of Serklet&lt;br /&gt;
&lt;br /&gt;
==== 8 ====&lt;br /&gt;
Eight (Yok) is considered important as the Hsuqlihts used a Base-8 system. It is further considered sacred as it is 2^3. Additionally, there are eight ''Kufukudi''&lt;br /&gt;
&lt;br /&gt;
==== 12358- ====&lt;br /&gt;
Considered a &amp;quot;constellation of numbers&amp;quot; the Fibonacci sequence links together several of Herlucc's sacred numbers elegantly, so this further pattern was extended and considered divine as well - representative of the Human place within the universe itself, with the 5 representing the 5 fingers of the Human hand.&lt;br /&gt;
&lt;br /&gt;
1 - there was one universe&lt;br /&gt;
&lt;br /&gt;
2 - within it existed a cosmic duality&lt;br /&gt;
&lt;br /&gt;
3 - the Human was a disturbance on this reality&lt;br /&gt;
&lt;br /&gt;
5 - with their five fingers, the Human could alter their fate&lt;br /&gt;
&lt;br /&gt;
8 - with their eight numerals, they created a number system and civilisation, and made forbidden eight evils. &lt;br /&gt;
&lt;br /&gt;
The numbers past this have less specific significance, although they are widely considered auspicious and the birthday you turn that age is considered blessed, as are anniversaries of most kinds. Additionally, further folk or region specific significances are often assigned to the continuing numbers, although none have as much presence as the first 5.&lt;br /&gt;
&lt;br /&gt;
==== 0 ====&lt;br /&gt;
The remarkably early invention/discovery of 0 by the Hsuqlihts in &amp;lt;year&amp;gt; is widely celebrated within both the Herlucc religion and broader Hsuqliht society.&lt;br /&gt;
&lt;br /&gt;
=== The Divinity of the Unit Circle ===&lt;br /&gt;
Similarly to the numeral one, the unit circle is considered divine as it has one side yet infinite, it is a whole contained within itself, and forever continuous - no end, no beginning; just as Kanea. For this reason, it is taken as the representative of the concept of Kanea, and features heavily in iconography of the religion. The practice of circle geometry is considered holy, and is taught from a young age.&lt;br /&gt;
&lt;br /&gt;
== Justice ==&lt;br /&gt;
The religion's doctrine of establishing what is ''pont'' and what is ''lisòje'' led to the early establishment of the [[Hsuqliht Justice System]], first originating in the Herlucc temples. Many temples had additional wings built for a court, and new temples were often built around them.&lt;br /&gt;
&lt;br /&gt;
== Dietary Laws ==&lt;br /&gt;
Vegetarianism is somewhat common, and consumption of meat overall is often sparse.&lt;br /&gt;
&lt;br /&gt;
== Ritual Bloodletting &amp;amp; Balance of the &amp;lt;Humours&amp;gt; ==&lt;br /&gt;
A method to balance good and bad. Somewhat controversial. Related to medicine practice&lt;/div&gt;</summary>
		<author><name>Meoswonx</name></author>
	</entry>
	<entry>
		<id>https://pavala.reexplo.red/mediawiki/index.php?title=Herlucc&amp;diff=4721</id>
		<title>Herlucc</title>
		<link rel="alternate" type="text/html" href="https://pavala.reexplo.red/mediawiki/index.php?title=Herlucc&amp;diff=4721"/>
		<updated>2024-10-13T08:16:27Z</updated>

		<summary type="html">&lt;p&gt;Meoswonx: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Herlucc is one of Pavala's longest continuous religions, it was the religion of [[Succlythia]] and continues to have a strong legacy in its descendant nations and cultures, and those that were affected by them. As it formed as a religion, it was deeply philosophical and many religious leaders led fierce and long debates - oftentimes spanning generations. Some claim that it spurred the creation and development of Hsuqliht geometry and mathematics, and was part of the reason such fine engineering could propagate throughout the empire in the absence of a native writing system.&lt;br /&gt;
&lt;br /&gt;
Herlucc is the idea that humans are the only creatures that can discriminate good from bad, this idea is referred to as ''kahol''. As humans have ''kahol'', they have a responsibility to balance their life so that they can re-enter Kanea. Kanea is the natural state of existence; it is the consciousness and fabric of reality that permeates the universe. &lt;br /&gt;
&lt;br /&gt;
Human consciousness is a disturbance in the Kanea. When a human lives their life, they are trying to achieve a balance between good and bad. When humans die, their spirit attempts to re-enter the Kanea. If the spirit is close enough to being neutral in morals (e.g. not too good nor bad), then the spirit merges once more with the Kanea. If the spirit is too good, or too bad, then it is rejected from the Kanea and must live another life on Pavala if it is too bad, or on Haki as a ''kofen'' if it is too good. The next life is proportionate to the goodness or badness of their previous. It is believed that humans commit thousands of small sins (''pont'') everyday, so it is near impossible for their good deeds (''lisòje'') to exceed them.&lt;br /&gt;
&lt;br /&gt;
Those whose ''lisòje'' exceeds their ''pont'' are believed to be reincarnated as a ''kofen'' on Haki, which is a great responsibility, but also a huge burden - this idea is known as ''lisòjesi-k'njah'' meaning roughly &amp;quot;The pressure of the righteous&amp;quot;. Like humans, the ''kofen'' are mortal too, and face the same fate as humans at death.&lt;br /&gt;
&lt;br /&gt;
== Beliefs ==&lt;br /&gt;
=== Kanea ===&lt;br /&gt;
Kanea is the natural fabric of the universe, the unaltered state of existence that has existed since time immemorial - it is the very consciousness and substantiality of the universe itself, permeated infinitely throughout temporal and spatial dimensions and onto itself. It has no beginning, and it will have no end - not in time nor space nor any other conceivable dimension. It is eternally neutral but not unchanging, it is forever in equilibrium with itself. It is the driving force behind everything in nature, from the way the clouds rain to the way one breathes. Traditionally, it is believed that Haki, Pavala's sister planet, was the center of the Kanea, the center of creation itself. One of Haki's names is the Anchor (''pòubarje''). Haki does not directly control the Kanea, but it (and the animals of Haki) is responsible for maintaining the balance of good and bad. Meteors and dirt falling onto Pavala are believed to be Haki disposing of excess bad, while monsoons and are it disposing of excess good.&lt;br /&gt;
&lt;br /&gt;
=== Qamoli (Disturbance) ===&lt;br /&gt;
When there was an imbalance of good and bad within the Kanea - resulting in an surplus of bad, Haki gathered this evil material and hurled a lump of said material at Pavala. On Haki, the imbalance of good and bad was a regular occurence, and Haki would thus put this material into the animals on Haki, and they would then expel the energy to the cosmic winds. Haki sent this particular surplus of bad energy into a Kiya, causing it to cry tears of salt that rained down onto Pavala. The Kiya too, gained a conscious and was delegated the task of watching and judging humans after their death. After the Kiya and the Human both had gained consciousness, the Kanea made other animals on Haki conscious, and allowed them to help maintain the balance of good and bad, as well as balance over other binaries within life. All of these animals come in pairs, each of the pair representing the opposite of each other. The only exception is the Grand Kiya, who has no pair, and whose pair is sometimes believed to be the Human of Pavala.&lt;br /&gt;
&lt;br /&gt;
The salt of the Kiya's tears (''t'sidu'') sprung into the first two humans. Curious to see what happened, this Kiya kept a keen eye towards them. This is why Haki is always watching. Curiously, this material behaved in an unexpected way. Unlike Haki had thought, it was not purely bad - it had a mix of good within it. This mix could shift and change often, and could do so outside of the Kanea's will. The material was capable of consciousness and learning - ''kahol'', and they learnt that they could have descendants, so the first two humans had 73 children (ııı in Hsuqliht Numerals).&lt;br /&gt;
&lt;br /&gt;
When the Human emerged, their very existence was a disturbance (''qamoli'') within the Kanea - their own consciousness had the ability to be detached and in opposition to the cosmic consciousness and will of the Kanea. Bestowed with the ability to forge their own path aware of the consequences of the decisions they make, assessing whether their outcome is 'good' or 'bad', the eternal equilibrium of the Kanea could no longer permeate into the Human body and mind. Thus, the development of the Human's free will and moral judgment divorced themselves from the very universe whose dust they were made of. &lt;br /&gt;
&lt;br /&gt;
The existence of ''kahol'' in humans means that they are able to manipulate their ''jehaba'', their surrounding environment. ''Jehaba'' excludes other humans as they too have ''kahol''. It does not, however, exclude the self.&lt;br /&gt;
&lt;br /&gt;
This burdened them to have to live their life eternally seeking balance, so their mind and spirit can achieve a status as close as possible to the Kanea, and that they may become part of the Kanea once again when they die. Once a human dies, their spirit passes the judgment of the Grand Kiya of Haki and they are categorised as having lead either a bad, good, or neutral life and are treated accordingly. The Kiya is the creator god of the humans, and the judge. &lt;br /&gt;
&lt;br /&gt;
The Grand Kiya of Haki is the judge of the Humans, as well as the creator of Humans. Those who lived lives wherein they did much harm are reincarnated and sent to live a life of suffering proportional to their harm, while those that lived lives that were exceedingly virtuous are reincarnated as a Kofen on Haki. Those who are equal reenter Kanea and end the cycle of death and (re)birth. Their ''kahol'' merges with the Kanea.&lt;br /&gt;
&lt;br /&gt;
== Pont and Lisòje (Sin and Virtue)==&lt;br /&gt;
A large amount of things within the religion are canonically considered 'bad' or even 'sinful' - these are referred to as ''pont''. Good deeds and virtuous actions are referred to as ''lisòje''. These are both often even simple everyday things. Many actions are considered ''pont'', especially actions that only humans do and that are not observed in animals or nature.&lt;br /&gt;
&lt;br /&gt;
Despite most actions being ''pont'', it is wrong to think of ''pont'' and ''lisòje'' as strictly binary, as context is extremely important within the religion. Almost all actions reside somewhere on a spectrum of ''pont'' to ''lisòje'', and views differ widely and are often the subject of debate in temples. Such differing views resulted in the early establishment of the Hsuqliht's justice system. Additionally, because the same action can be either ''pont'' or ''lisòje'', it is believed that though they are opposites, the concepts are inseparable and fundamentally contain each other in oneself, and lead to the equilibrium of the Kanea. &lt;br /&gt;
&lt;br /&gt;
=== What is Pont and What is Lisòje? ===&lt;br /&gt;
''Pont'' and ''lisòje'' within a person is not a zero sum game. That is to say, one can not get away with murder because they do much charity - especially as murder is considered under the doctrine of ''kufukudi'', as it is outside the ''jehaba''. There are certain acts towards other beings (mostly humans) that are explicitly forbidden within the religion, and if performed permanently render that person evil and incapable of joining the Kanea at the end of this lifetime, they will be reincarnated on Pavala to a life proportionate to their evil deeds. Most ''pont'' and ''lisòje'' largely consist of relatively trivial everyday actions.&lt;br /&gt;
&lt;br /&gt;
''Pont'' and ''lisòje'' often come in pairs.&lt;br /&gt;
&lt;br /&gt;
==== Pont ====&lt;br /&gt;
The concept of being 'too bad' are generally easier to define than 'too good', common themes are exhaustion and harm of the ''jehaba'', as well as extreme decadence, pride.&lt;br /&gt;
&lt;br /&gt;
==== Lisòje ====&lt;br /&gt;
Performing ''lisòje'' can redeem one of their ''pont'' actions, but an excess of ''lisòje'' is believed to be a burden. It is generally believed that it is hard to be in this state, however, as mainstream Herlucc belief states that the number and weight of ''pont'' far exceeds the number and weight of ''lisòje'' and that only a handful of humans will ever achieve an excess of ''lisòje''&lt;br /&gt;
&lt;br /&gt;
The concept of having an excess of ''lisòje'', that is being 'too good', has been hard to define and the subject of immense debate and conflict within the Herlucc religion since the time it started. &lt;br /&gt;
&lt;br /&gt;
The main issue with being 'too good' largely stem from fears of unintended consequences, and that the ''kahol'' of someone with excess of ''lisòje'' is interfering with the Kanea.&lt;br /&gt;
Generally, non-interference is preferred when applicable, so that the Kanea may guide itself. &lt;br /&gt;
&lt;br /&gt;
Also covered under an excess of ''lisòje'' is&lt;br /&gt;
one who takes things to the utmost extremes, including virtuousness at the expense of themself for the benefit of others or their faith. Forms of this virtuousness includes, but is not limited to: extreme asceticism, complete abstinence from pleasure, sexual abstinence, acceptance of suffering, excessive fasting, and excessive forgiveness. Many of these are seen as both overly prideful and as interfering with the Kanea.&lt;br /&gt;
&lt;br /&gt;
To deny the pleasures of life and to not take what one is entitled to is considered strange and unnatural within the Herlucc religion, it is considered an excess of ''lisòje''. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== Kufukudi Jòk (The Eight Interpersonal Sins) ==&lt;br /&gt;
=== Cakotmak Kufukudisi ===&lt;br /&gt;
False accusal of Kufukudi&lt;br /&gt;
=== Hako ===&lt;br /&gt;
Murder&lt;br /&gt;
=== Hnibu ===&lt;br /&gt;
Unlawful sex&lt;br /&gt;
=== Jus ===&lt;br /&gt;
Theft &amp;amp; kidnapping&lt;br /&gt;
=== Kunah ===&lt;br /&gt;
Negligence&lt;br /&gt;
=== Pòntabaf ===&lt;br /&gt;
Torture&lt;br /&gt;
=== Qalpaf ===&lt;br /&gt;
Assault/Abuse&lt;br /&gt;
=== Sialaqdi Pèk ===&lt;br /&gt;
Invasion of sialaq&lt;br /&gt;
&lt;br /&gt;
== Huhansi Serpa (The Fundamental Duality of the Universe) ==&lt;br /&gt;
The Fundamental Duality of the Universe states that not only does the Kanea manifests itself as a duality of good and bad, but that all phenomena within the universe exhibit a degree of classifiable duality. There are a wide number of such dualities, but many are subsumed under broader categories. Searching for the simplest and most universal set of such dualities ('Serpa') has been one of the great philosophical debates of the Herlucc religion for centuries. The individual component of a Serpa is a 'Diapa', and its opposite is its 'Kodiapa'. Many symbols, called &amp;lt;name&amp;gt; were constructed to represent these Serpa, and they functioned as a form of proto-writing for many, being used as mnemonic devices. Examples include:&lt;br /&gt;
&lt;br /&gt;
* Clean, Dirty &lt;br /&gt;
* Healthy, Sick &lt;br /&gt;
* Poison/Spoiled Food, Medicine/Good Food &lt;br /&gt;
* Danger, Safety &lt;br /&gt;
* Big, Small &lt;br /&gt;
* High, Low &lt;br /&gt;
* Line, Rift &lt;br /&gt;
* House, Public Building &lt;br /&gt;
* Place, Void &lt;br /&gt;
* Night/Dark, Day/Bright &lt;br /&gt;
* Go, Come  &lt;br /&gt;
* Use/Attack, Avoid/Defend &lt;br /&gt;
* Right, Left &lt;br /&gt;
* Odd, Even &lt;br /&gt;
* Male, Female &lt;br /&gt;
* Human Consciousness, Kanea&lt;br /&gt;
* (green) Toads, (purple) Crabs&lt;br /&gt;
&lt;br /&gt;
==== Serkletsi Qali (The Paradigm of Serklet) ====&lt;br /&gt;
Though the Serpa are dual in nature, this does not mean that a phenomenon is restricted solely to just one category, it may be part of two or more Serpa. This is referred to as 'The Paradigm of Serklet', Serklet literally translating as two-four. It is through this process that fewer individual Serpa may exist and still cover all phenomena. A phenomenon may exist under the Line-Rift Serpa and Big-Small Serpa, as Line-Big, Line-Small, Rift-Big, Rift-Small, thus giving four meanings from two Serpa. These can theoretically be infinitely chained.&lt;br /&gt;
&lt;br /&gt;
== Divine Numbers ==&lt;br /&gt;
Many numbers have immense spiritual significance within Herlucc.&lt;br /&gt;
&lt;br /&gt;
==== 1 ====&lt;br /&gt;
One (Dia) is considered a spiritual number as it is whole, yet still further divisible. It is considered representative of Kanea itself, and within itself contains the question of one or many? &lt;br /&gt;
&lt;br /&gt;
==== 2 ====&lt;br /&gt;
Two (Ser) is a very important number as it is central to the concepts of duality of the entire religion.&lt;br /&gt;
&lt;br /&gt;
==== 3 ====&lt;br /&gt;
Three (Pok) is considered representative of the Human - inherently unnatural and the only able to distinguish between the dualities.&lt;br /&gt;
&lt;br /&gt;
==== 4 ====&lt;br /&gt;
Four (Klet) is important for 2 x 2 = 4, 2^2 = 4, 2 + 2 = 4, And the Paradigm of Serklet&lt;br /&gt;
&lt;br /&gt;
==== 8 ====&lt;br /&gt;
Eight (Yok) is considered important as the Hsuqlihts used a Base-8 system. It is further considered sacred as it is 2^3. Additionally, there are eight ''Kufukudi''&lt;br /&gt;
&lt;br /&gt;
==== 12358- ====&lt;br /&gt;
Considered a &amp;quot;constellation of numbers&amp;quot; the Fibonacci sequence links together several of Herlucc's sacred numbers elegantly, so this further pattern was extended and considered divine as well - representative of the Human place within the universe itself, with the 5 representing the 5 fingers of the Human hand.&lt;br /&gt;
&lt;br /&gt;
1 - there was one universe&lt;br /&gt;
&lt;br /&gt;
2 - within it existed a cosmic duality&lt;br /&gt;
&lt;br /&gt;
3 - the Human was a disturbance on this reality&lt;br /&gt;
&lt;br /&gt;
5 - with their five fingers, the Human could alter their fate&lt;br /&gt;
&lt;br /&gt;
8 - with their eight numerals, they created a number system and civilisation, and made forbidden eight evils. &lt;br /&gt;
&lt;br /&gt;
The numbers past this have less specific significance, although they are widely considered auspicious and the birthday you turn that age is considered blessed, as are anniversaries of most kinds. Additionally, further folk or region specific significances are often assigned to the continuing numbers, although none have as much presence as the first 5.&lt;br /&gt;
&lt;br /&gt;
==== 0 ====&lt;br /&gt;
The remarkably early invention/discovery of 0 by the Hsuqlihts in &amp;lt;year&amp;gt; is widely celebrated within both the Herlucc religion and broader Hsuqliht society.&lt;br /&gt;
&lt;br /&gt;
=== The Divinity of the Unit Circle ===&lt;br /&gt;
Similarly to the numeral one, the unit circle is considered divine as it has one side yet infinite, it is a whole contained within itself, and forever continuous - no end, no beginning; just as Kanea. For this reason, it is taken as the representative of the concept of Kanea, and features heavily in iconography of the religion. The practice of circle geometry is considered holy, and is taught from a young age.&lt;br /&gt;
&lt;br /&gt;
== Justice ==&lt;br /&gt;
The religion's doctrine of establishing what is ''pont'' and what is ''lisòje'' led to the early establishment of the [[Hsuqliht Justice System]], first originating in the Herlucc temples. Many temples had additional wings built for a court, and new temples were often built around them.&lt;br /&gt;
&lt;br /&gt;
== Dietary Laws ==&lt;br /&gt;
Vegetarianism is somewhat common, and consumption of meat overall is often sparse.&lt;br /&gt;
&lt;br /&gt;
== Ritual Bloodletting &amp;amp; Balance of the &amp;lt;Humours&amp;gt; ==&lt;br /&gt;
A method to balance good and bad. Somewhat controversial. Related to medicine practice&lt;/div&gt;</summary>
		<author><name>Meoswonx</name></author>
	</entry>
	<entry>
		<id>https://pavala.reexplo.red/mediawiki/index.php?title=Ancient_Succlythian&amp;diff=4720</id>
		<title>Ancient Succlythian</title>
		<link rel="alternate" type="text/html" href="https://pavala.reexplo.red/mediawiki/index.php?title=Ancient_Succlythian&amp;diff=4720"/>
		<updated>2024-10-13T07:32:27Z</updated>

		<summary type="html">&lt;p&gt;Meoswonx: /* Religious Glossary */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Ancient Hsuqliht, also known as Classical Hsuqliht or simply Hsuqliht, was a language spoken in [[Hsuqlihta]], it had great influence on the Fertile Tongue spoken in the Htaevic Empire. &lt;br /&gt;
&lt;br /&gt;
It descended from Proto-Meó-Hsuqliht, which was spoken from some unknown time up until c. 5000 Y. The Hsuqliht languages branched off from [[Ancient Meó]] in approximately the &amp;lt;5100s&amp;gt; Y. It would then undergo numerous innovative sound changes until the 6100s Y, when it split into North and South Hsuqliht, with the South Hsuqliht variety being the one that held more prestige and the one described in this article. It remained relatively conservative for the next approximate thousand years. &lt;br /&gt;
&lt;br /&gt;
There was no form of writing sensu stricto, although there was an extensive array of glyphs used to convey spiritual concepts of the [[Herlucc]] religion that the Hsuqlihts practiced, which were occasionally (but rarely) used as a form of proto-writing in some contexts, mainly as mnemonic devices. They would go on to adopt the [[Hlunliw]] logography, influencing it with their own language, which had a position of prestige within the [[Haki Republic]]. &lt;br /&gt;
&lt;br /&gt;
It contributed much of the technical and religious vocabulary to the [[Classical Htaevic]] language. The language described in this article is that of the Hsuqliht Empire/Haki Republic, a time period lasting from 7000 Y to 7500 Y. The language had a large impact on the language of Classical Htaevic. There are no written records of the language earlier than this period.&lt;br /&gt;
&lt;br /&gt;
It was the language to first write down the traditions of [[Herlucc]], which before had been largely oral.&lt;br /&gt;
&lt;br /&gt;
== Phonology ==&lt;br /&gt;
&lt;br /&gt;
=== Consonants ===&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!PULMONIC&lt;br /&gt;
!Bilabial&lt;br /&gt;
!Denti-Alveolar&lt;br /&gt;
!Palatal&lt;br /&gt;
!Velar&lt;br /&gt;
!Uvular&lt;br /&gt;
!Glottal&lt;br /&gt;
|-&lt;br /&gt;
!Nasal&lt;br /&gt;
|m&lt;br /&gt;
|n&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
!Voiceless stop&lt;br /&gt;
|p&lt;br /&gt;
|t&lt;br /&gt;
|&lt;br /&gt;
|k&lt;br /&gt;
|q&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
!Voiced continuants&lt;br /&gt;
|β &amp;lt;nowiki&amp;gt;&amp;lt;b&amp;gt;&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
|ð &amp;lt;d&amp;gt;&lt;br /&gt;
|ʝ &amp;lt;j&amp;gt;&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
!Fricative&lt;br /&gt;
|ɸ &amp;lt;f&amp;gt;&lt;br /&gt;
|θ &amp;lt;nowiki&amp;gt;&amp;lt;th&amp;gt;&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
|ç &amp;lt;c&amp;gt;&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|h&lt;br /&gt;
|-&lt;br /&gt;
!Sibilant&lt;br /&gt;
|&lt;br /&gt;
|s&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
!Liquids&lt;br /&gt;
|&lt;br /&gt;
|l&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
!Trill or Tap&lt;br /&gt;
|&lt;br /&gt;
|r&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
* /β/, /ð/ vary between fricative and approximant.&lt;br /&gt;
* /ʝ/ is occasionally [j], usually in casual or fast speech, or for ease of pronunciation&lt;br /&gt;
* /mβ/ and /nð/ are [mb~mβ] and [nd~nð].&lt;br /&gt;
* /h/ - syllable final /h/ may be elided and replaced with compensatory vowel lengthening&lt;br /&gt;
* /ð/, /l/, and /r/ may be velarised [ðˠ], [ɫ̪] [rˠ], especially when geminated.&lt;br /&gt;
&lt;br /&gt;
=== Vowels ===&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
!Vowels&lt;br /&gt;
!Front&lt;br /&gt;
!Mid&lt;br /&gt;
!Back&lt;br /&gt;
|-&lt;br /&gt;
!Close&lt;br /&gt;
|i y&lt;br /&gt;
|&lt;br /&gt;
|u&lt;br /&gt;
|-&lt;br /&gt;
!Close-mid&lt;br /&gt;
|ʲe &amp;lt;nowiki&amp;gt;&amp;lt;e&amp;gt;&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
|ə &amp;lt;nowiki&amp;gt;&amp;lt;ë, '&amp;gt;&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
|ʷo &amp;lt;nowiki&amp;gt;&amp;lt;o&amp;gt;&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
!Open-mid&lt;br /&gt;
|ɛ &amp;lt;nowiki&amp;gt;&amp;lt;è&amp;gt;&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
|&lt;br /&gt;
|ɔ &amp;lt;nowiki&amp;gt;&amp;lt;ò&amp;gt;&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
!Open&lt;br /&gt;
|&lt;br /&gt;
|a&lt;br /&gt;
|&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
The vowel &amp;lt;ë&amp;gt; was originally /ɯ/ but shifted to /ə/. It can also be spelt &amp;lt;'&amp;gt; when it is optional such as in &amp;lt;i&amp;gt;t'siqòn&amp;lt;/i&amp;gt; [təsiqɔn] or [tsiqɔn]&lt;br /&gt;
&lt;br /&gt;
There are two diphthongs: ɛi &amp;lt;èi&amp;gt;, ɔu &amp;lt;òu&amp;gt;.&lt;br /&gt;
&lt;br /&gt;
== Grammar == &lt;br /&gt;
&lt;br /&gt;
The Ancient Hsuqliht verb paradigm can be summed up as:&lt;br /&gt;
&lt;br /&gt;
''[VERB STEM]-(indirect object and/or direct object)-(tense/aspect/mood with optional subject person marking)&lt;br /&gt;
''&lt;br /&gt;
&lt;br /&gt;
=== Tense, Aspect, and Mood ===&lt;br /&gt;
&lt;br /&gt;
Ancient Hsuqliht has 5 moods, compared to Proto-Meó-Hsuqliht's 6, as a result of the subjunctive and potential moods collapsing into one class and the extreme reduction of the jussive, which now functions as the imperative in the second person and first person plural.&lt;br /&gt;
&lt;br /&gt;
Ancient Hsuqliht verbs have three conjugations for persons as opposed to PMH's four, the Hsuqliht third &amp;amp; impersonal conjugations have merged into one conjugation. This is the &amp;quot;general&amp;quot; conjugation, which is used predominantly for the third person, but may be used with the first or second person with the use of pronouns before the verb.&lt;br /&gt;
&lt;br /&gt;
There are two aspects, perfect and imperfect, but the distinction only occurs in indicative mood. Four tenses are distinguished in all moods, excluding the imperative, distant past, past, present, and future.&lt;br /&gt;
&lt;br /&gt;
Historical sound changes in the evolution from PMH rendered the perfect conjugations of the conditional and the imperfect conjugations of the optative both with /ʷo/, whilst the imperfect conjugations of the conditional and perfect conjugations of the optative both had /ɔ/. Therefore, the conditional and optative moods have both lost their imperfect conjugations, due to confusions between /ʷo/ and /ɔ/.&lt;br /&gt;
&lt;br /&gt;
Appended to the verb ending is the general structure -iCVC, in which the first consonant signals the person, the vowel denotes mood and aspect, and the final consonant denotes tense. The 'i' is a dummy vowel used as most verb stems end in consonants; it may be reduced or omitted in informal speech. The imperative is unique in that it is tenseless and only has two forms, -ki and -si, which denote first personal plural imperative and second person imperative, respectively.&lt;br /&gt;
&lt;br /&gt;
Synchronically, it is easier to analyse the tense/aspect/mood portion of the Hsuqliht verb as fusional, although Proto-Meó-Succlythian was largely agglutinative.&lt;br /&gt;
&lt;br /&gt;
==== General Conjugation ==== &lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
!&lt;br /&gt;
!Distant Past&lt;br /&gt;
!Past&lt;br /&gt;
!Present&lt;br /&gt;
!Future&lt;br /&gt;
|-&lt;br /&gt;
!Perfect Indicative&lt;br /&gt;
| -ihèh&lt;br /&gt;
| -ihès&lt;br /&gt;
| -ic&lt;br /&gt;
| -ihèq&lt;br /&gt;
|-&lt;br /&gt;
!Imperfect Indicative&lt;br /&gt;
| -iheh&lt;br /&gt;
| -ihes&lt;br /&gt;
| -ihej&lt;br /&gt;
| -iheq&lt;br /&gt;
|-&lt;br /&gt;
!Subjunctive&lt;br /&gt;
| -ihah&lt;br /&gt;
| -ihas&lt;br /&gt;
| -ihaj&lt;br /&gt;
| -ihaq&lt;br /&gt;
|-&lt;br /&gt;
!Conditional&lt;br /&gt;
| -ihoh&lt;br /&gt;
| -ihos&lt;br /&gt;
| -ihoj&lt;br /&gt;
| -ihoq&lt;br /&gt;
|-&lt;br /&gt;
!Optative&lt;br /&gt;
| -ihòh&lt;br /&gt;
| -ihòs&lt;br /&gt;
| -ihòj&lt;br /&gt;
| -ihòq&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==== First Person Conjugation ====&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
!&lt;br /&gt;
!Distant Past&lt;br /&gt;
!Past&lt;br /&gt;
!Present&lt;br /&gt;
!Future&lt;br /&gt;
|-&lt;br /&gt;
!Perfect Indicative&lt;br /&gt;
| -ikèh&lt;br /&gt;
| -ikès&lt;br /&gt;
| -iki&lt;br /&gt;
| -ikèq&lt;br /&gt;
|-&lt;br /&gt;
!Imperfect Indicative&lt;br /&gt;
| -ikeh&lt;br /&gt;
| -ikes&lt;br /&gt;
| -ikej&lt;br /&gt;
| -ikeq&lt;br /&gt;
|-&lt;br /&gt;
!Subjunctive&lt;br /&gt;
| -ikah&lt;br /&gt;
| -ikas&lt;br /&gt;
| -ikaj&lt;br /&gt;
| -ikaq&lt;br /&gt;
|-&lt;br /&gt;
!Conditional&lt;br /&gt;
| -ikoh&lt;br /&gt;
| -ikos&lt;br /&gt;
| -ikoj&lt;br /&gt;
| -ikoq&lt;br /&gt;
|-&lt;br /&gt;
!Optative&lt;br /&gt;
| -ikòh&lt;br /&gt;
| -ikòs&lt;br /&gt;
| -ikòj&lt;br /&gt;
| -ikòq&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==== Second Person Conjugation ====&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
!&lt;br /&gt;
!Distant Past&lt;br /&gt;
!Past&lt;br /&gt;
!Present&lt;br /&gt;
!Future&lt;br /&gt;
|-&lt;br /&gt;
!Perfect Indicative&lt;br /&gt;
| -isèh&lt;br /&gt;
| -isès&lt;br /&gt;
| -isi&lt;br /&gt;
| -isèq&lt;br /&gt;
|-&lt;br /&gt;
!Imperfect Indicative&lt;br /&gt;
| -iseh&lt;br /&gt;
| -ises&lt;br /&gt;
| -isej&lt;br /&gt;
| -iseq&lt;br /&gt;
|-&lt;br /&gt;
!Subjunctive&lt;br /&gt;
| -isah&lt;br /&gt;
| -isas&lt;br /&gt;
| -isaj&lt;br /&gt;
| -isaq&lt;br /&gt;
|-&lt;br /&gt;
!Conditional&lt;br /&gt;
| -isoh&lt;br /&gt;
| -isos&lt;br /&gt;
| -isoj&lt;br /&gt;
| -isoq&lt;br /&gt;
|-&lt;br /&gt;
!Optative&lt;br /&gt;
| -isòh&lt;br /&gt;
| -isòs&lt;br /&gt;
| -isòj&lt;br /&gt;
| -isòq&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==== Imperative ====&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
!First Person Plural&lt;br /&gt;
!Second Person&lt;br /&gt;
|-&lt;br /&gt;
| -ki&lt;br /&gt;
| -si&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==== Assimilation ====&lt;br /&gt;
When a verb's conjugation results in the form of a /hih/, /kik/, or /sis/ sequence involving the /i/ in the iCVC sequence, the following sound changes may be made (these are avoided in high register speech, but common elsewhere);&lt;br /&gt;
&lt;br /&gt;
* /hih/ -&amp;gt; /cç/ e.g. dahihèq -&amp;gt; dacceq&lt;br /&gt;
* /kik/ -&amp;gt; /kk(j)/ e.g. makiko -&amp;gt; makkjo~makko&lt;br /&gt;
* /sis/ -&amp;gt; /ss(j)/ e.g. rifasisah -&amp;gt; rifassjah~rifassah&lt;br /&gt;
&lt;br /&gt;
=== Indirect and Direct Objects of the Verb ===&lt;br /&gt;
&lt;br /&gt;
An indirect and/or a direct object may be optionally inserted into the verb. All the forms can be summarised by the following table:&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
!&lt;br /&gt;
!No direct&lt;br /&gt;
!First person direct&lt;br /&gt;
!Second person direct&lt;br /&gt;
!Third person direct&lt;br /&gt;
|-&lt;br /&gt;
!No indirect&lt;br /&gt;
|&lt;br /&gt;
| -ak-&lt;br /&gt;
| -an-&lt;br /&gt;
| -ah-&lt;br /&gt;
|-&lt;br /&gt;
!First person indirect&lt;br /&gt;
| -aq-&lt;br /&gt;
| -aqq-&lt;br /&gt;
| -aqn-&lt;br /&gt;
| -aq-&lt;br /&gt;
|-&lt;br /&gt;
!Second person indirect&lt;br /&gt;
| -an-&lt;br /&gt;
| -ant-&lt;br /&gt;
| -ann-&lt;br /&gt;
| -at-&lt;br /&gt;
|-&lt;br /&gt;
!Third person indirect&lt;br /&gt;
| -am-&lt;br /&gt;
| -amp-&lt;br /&gt;
| -amn-&lt;br /&gt;
| -ap-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
== Vocabulary ==&lt;br /&gt;
Ancient Hsuqliht had an octal number system:&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
! Arabic !! Hsuqliht!! Word !! IPA&lt;br /&gt;
|-&lt;br /&gt;
| 1 || ı || dia || ˈði.a&lt;br /&gt;
|-&lt;br /&gt;
| 2 || ʟ || ser || ˈsʲer&lt;br /&gt;
|-&lt;br /&gt;
| 3 || и || pok || ˈpʷok&lt;br /&gt;
|-&lt;br /&gt;
| 4 || v || klet || ˈklʲet&lt;br /&gt;
|-&lt;br /&gt;
| 5 || ʜ || cep || ˈçʲep&lt;br /&gt;
|-&lt;br /&gt;
| 6 || ∇ || hac || ˈhaç&lt;br /&gt;
|-&lt;br /&gt;
| 7 || ʌ || ròn || ˈrɔn&lt;br /&gt;
|-&lt;br /&gt;
| 8 || ı- || jòk || ˈʝɔk&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
=== Religious Glossary ===&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Hsuqliht !! Meaning&lt;br /&gt;
|-&lt;br /&gt;
|&amp;lt;i&amp;gt;cakotmak kufukudisi&amp;lt;/i&amp;gt; || false accusal of &amp;lt;i&amp;gt;kufukudisi&amp;lt;/i&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
|&amp;lt;i&amp;gt;hako&amp;lt;/i&amp;gt; || murder&lt;br /&gt;
|-&lt;br /&gt;
|&amp;lt;i&amp;gt;hnibu&amp;lt;/i&amp;gt; || unlawful sex&lt;br /&gt;
|-&lt;br /&gt;
|&amp;lt;i&amp;gt;jehaba&amp;lt;/i&amp;gt; || environment&lt;br /&gt;
|-&lt;br /&gt;
|&amp;lt;i&amp;gt;jus&amp;lt;/i&amp;gt; || theft (including kidnapping)&lt;br /&gt;
|-&lt;br /&gt;
|&amp;lt;i&amp;gt;kahol&amp;lt;i&amp;gt; || human conscience/prescience/sentience&lt;br /&gt;
|-&lt;br /&gt;
|&amp;lt;i&amp;gt;Kanea&amp;lt;/i&amp;gt; || the most important concept in Herlucc&lt;br /&gt;
|-&lt;br /&gt;
|&amp;lt;i&amp;gt;kufukudi (jòk)&amp;lt;/i&amp;gt; || the (eight) interpersonal crimes of Herlucc&lt;br /&gt;
|-&lt;br /&gt;
|&amp;lt;i&amp;gt;kunah&amp;lt;/i&amp;gt; || negligence&lt;br /&gt;
|-&lt;br /&gt;
|&amp;lt;i&amp;gt;lisòje&amp;lt;/i&amp;gt; || good deeds&lt;br /&gt;
|-&lt;br /&gt;
|&amp;lt;i&amp;gt;lisòjesi-k'njah &amp;lt;/i&amp;gt; || the pressure of the righteous&lt;br /&gt;
|-&lt;br /&gt;
|&amp;lt;i&amp;gt;pont&amp;lt;/i&amp;gt; || bad deeds&lt;br /&gt;
|-&lt;br /&gt;
|&amp;lt;i&amp;gt;pontsi ko&amp;lt;/i&amp;gt; || committer of bad deeds&lt;br /&gt;
|-&lt;br /&gt;
|&amp;lt;i&amp;gt;pòntabaf&amp;lt;/i&amp;gt; || torture&lt;br /&gt;
|-&lt;br /&gt;
|&amp;lt;i&amp;gt;qalpaf&amp;lt;/i&amp;gt; || abuse/assault&lt;br /&gt;
|-&lt;br /&gt;
|&amp;lt;i&amp;gt;sialaq&amp;lt;/i&amp;gt; || other people's body, privacy, and sometimes property&lt;br /&gt;
|-&lt;br /&gt;
|&amp;lt;i&amp;gt;sialaqdi pèk&amp;lt;/i&amp;gt; || transgressence of &amp;lt;i&amp;gt;sialaq&amp;lt;/i&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
|&amp;lt;i&amp;gt;t'sidu&amp;lt;/i&amp;gt; || the salt of the Grand Kiya's tears&lt;br /&gt;
|-&lt;br /&gt;
|&amp;lt;i&amp;gt;t'siqòn&amp;lt;/i&amp;gt; || religious salt sculptures&lt;br /&gt;
|-&lt;br /&gt;
|&amp;lt;i&amp;gt;tunihejsi ran&amp;lt;/i&amp;gt; || the howling sands, the sandstorm in which Herlucc was revealed&lt;br /&gt;
|}&lt;/div&gt;</summary>
		<author><name>Meoswonx</name></author>
	</entry>
	<entry>
		<id>https://pavala.reexplo.red/mediawiki/index.php?title=Me%C3%B3_language&amp;diff=4713</id>
		<title>Meó language</title>
		<link rel="alternate" type="text/html" href="https://pavala.reexplo.red/mediawiki/index.php?title=Me%C3%B3_language&amp;diff=4713"/>
		<updated>2024-10-11T16:25:39Z</updated>

		<summary type="html">&lt;p&gt;Meoswonx: /* Phonology */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;The Meó language is a language spoken within the nation of Meó as well as within its former colonies and throughout the [[Malaeze Sea]]. It is the official language of the Meó Amalgamate. It has millions of speakers. It is ultimately derived from [[Ancient Meó]]&lt;br /&gt;
&lt;br /&gt;
== Phonology ==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=== Consonants ===&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
! PULMONIC&lt;br /&gt;
! Bilabial&lt;br /&gt;
! Alveolar/Dental&lt;br /&gt;
! Palatal/Post-alveolar&lt;br /&gt;
! Velar&lt;br /&gt;
! Uvular&lt;br /&gt;
|-&lt;br /&gt;
! &amp;lt;center&amp;gt;Nasal&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;m mʲ&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;n nʲ&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;ɳ ɳʲ &amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;ŋ ŋʲ&amp;lt;/center&amp;gt;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
! &amp;lt;center&amp;gt;Voiceless Stops&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;p pʲ&amp;lt;/center&amp;gt; &lt;br /&gt;
| &amp;lt;center&amp;gt;t tʲ&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;tʂ tɕ&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;k kʲ&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;(q) &amp;lt;/center&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
! &amp;lt;center&amp;gt;Aspirated Stops&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;pʰ pʰʲ&amp;lt;/center&amp;gt; &lt;br /&gt;
| &amp;lt;center&amp;gt;tʰ tʰʲ&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;tʂʰ tɕʰ&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;kʰ kʰʲ&amp;lt;/center&amp;gt;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
! &amp;lt;center&amp;gt;Voiced Stops&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;b bʲ&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;d dʲ&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;dʐ dʑ&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;g gʲ&amp;lt;/center&amp;gt;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
! &amp;lt;center&amp;gt;Voiced Continuants&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;β βʲ&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;l lʲ&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;ʐ ʑ&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;ɣ j&amp;lt;/center&amp;gt;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
! &amp;lt;center&amp;gt;Voiceless Continuant&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;(ʍ~ɸ) (ʍʲ~ɸʲ)&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;(ɬ) (ɬʲ)&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;ʂ ɕ&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;x ç&amp;lt;/center&amp;gt;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
! &amp;lt;center&amp;gt;Tap or Trill&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;ɾ ɾʲ&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;&amp;lt;/center&amp;gt;&lt;br /&gt;
|&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
Many consonants have a high degree of allophony;&lt;br /&gt;
The nasals /ɳ ɳʲ/ &amp;lt;ṇ ṇy&amp;gt; have the intervocalic allophones of [ɻ̃ ɻ̃ʲ~j̃] respectively in fast speech, making the preceding vowel nasal. They also have these allophones at the end of a syllable, but may also delete, leaving the preceding vowel nasal (and occasionally also rhoticised in some accents, though this is considered nonstandard), i.e. /aɳ/ -&amp;gt; /ã~ã˞/ /aɳʲ/ -&amp;gt; /ãj̃~ã˞j̃/&lt;br /&gt;
&lt;br /&gt;
The voiced continuants tend to be closer to approximants, and the voiceless continuants closer to fricatives. /ʐ/ varies between [ʐ~ɻ̝~ɻ] with [ɻ̝] (a non-sibilant fricative) being considered the most correct. Q /q/ is additionally present in loanwords, and may be an allophone of /k/ before back vowels for some speakers.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
! PULMONIC&lt;br /&gt;
! Bilabial&lt;br /&gt;
! Alveolar/Dental&lt;br /&gt;
! Palatal/Post-alveolar&lt;br /&gt;
! Velar&lt;br /&gt;
|-&lt;br /&gt;
! &amp;lt;center&amp;gt;Nasal&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;m my&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;n ny&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;ṇ ṇy &amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;ṅ ṅy&amp;lt;/center&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
! &amp;lt;center&amp;gt;Voiceless Stops&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;p py&amp;lt;/center&amp;gt; &lt;br /&gt;
| &amp;lt;center&amp;gt;t ty&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;ch chy&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;k ky&amp;lt;/center&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
! &amp;lt;center&amp;gt;Aspirated Stops&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;ph phy&amp;lt;/center&amp;gt; &lt;br /&gt;
| &amp;lt;center&amp;gt;th thy&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;sh shy&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;kh khy&amp;lt;/center&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
! &amp;lt;center&amp;gt;Voiced Stops&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;b by&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;d dy&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;j jy&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;g gy&amp;lt;/center&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
! &amp;lt;center&amp;gt;Voiced Continuants&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;v vy&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;l ly&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;zh zhy&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;gh (y)&amp;lt;/center&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
! &amp;lt;center&amp;gt;Voiceless Continuant&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;(hv) (hvy)&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;(hl) (hly)&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;s sy&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;h hy&amp;lt;/center&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
! &amp;lt;center&amp;gt;Tap or Trill&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;r ry&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;&amp;lt;/center&amp;gt;&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
Palatalised consonants are written Cy, even at the end of words.&lt;br /&gt;
&lt;br /&gt;
==== Sandhi ====&lt;br /&gt;
Meó consonants have two forms of sandhi, lenition and fortification. They are important as they occur primarily (almost exclusively) in the conjugation of verbs, the passive (lenition) and third person (fortification) affecting the final consonant of the verb stem. All verb stems historically ending in consonants in Proto-Meó-Hsuqliht, but a few have been lost leading to vowel-ending stems - providing conjugations that rely on changing the tones instead. These are represented primarily by ʔ. The letter ø is used to signify the placement of the floating tone. ɣ is a historic consonant that has underwent numerous sound changes resulting in irregular vowel-ending verb conjugations. Superscripts represent environment specific changes. All vowels that follow in verb conjugations are palatal (ya, yu, yo, e, i) 'e' and 'i' can be written 'ye' and 'yi' respectively if a vowel procedes them (i.e. in the -h and -ʔ conjugations).&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Consonant&lt;br /&gt;
!Lenition&lt;br /&gt;
!Fortification&lt;br /&gt;
|-&lt;br /&gt;
!m&lt;br /&gt;
|ø̂hm&lt;br /&gt;
|mp&lt;br /&gt;
|-&lt;br /&gt;
!n&lt;br /&gt;
|ø̂hn&lt;br /&gt;
|nt&lt;br /&gt;
|-&lt;br /&gt;
!ṇ&lt;br /&gt;
|ø̂hṇ&lt;br /&gt;
|ṇch&lt;br /&gt;
|-&lt;br /&gt;
!ṅ&lt;br /&gt;
|ø̂hṅ&lt;br /&gt;
|ṅk&lt;br /&gt;
|-&lt;br /&gt;
!p&lt;br /&gt;
|ph&lt;br /&gt;
|pp&lt;br /&gt;
|-&lt;br /&gt;
!t&lt;br /&gt;
|th&lt;br /&gt;
|tt&lt;br /&gt;
|-&lt;br /&gt;
!ch&lt;br /&gt;
|sh&lt;br /&gt;
|tch&lt;br /&gt;
|-&lt;br /&gt;
!k&lt;br /&gt;
|kh&lt;br /&gt;
|kk&lt;br /&gt;
|-&lt;br /&gt;
!b&lt;br /&gt;
|ø̀v&lt;br /&gt;
|p&lt;br /&gt;
|-&lt;br /&gt;
!d&lt;br /&gt;
|ø̀l&lt;br /&gt;
|t&lt;br /&gt;
|-&lt;br /&gt;
!ɖ&amp;lt;sup&amp;gt;†&amp;lt;/sup&amp;gt;&lt;br /&gt;
|ø̀zh&amp;lt;sup&amp;gt;††&amp;lt;/sup&amp;gt;&lt;br /&gt;
|t&lt;br /&gt;
|-&lt;br /&gt;
!j&lt;br /&gt;
|ø̀y&lt;br /&gt;
|ch&lt;br /&gt;
|-&lt;br /&gt;
!g&lt;br /&gt;
|ø̀gh&lt;br /&gt;
|k&lt;br /&gt;
|-&lt;br /&gt;
!v&lt;br /&gt;
|ø̂hv&lt;br /&gt;
|up&lt;br /&gt;
|-&lt;br /&gt;
!l&lt;br /&gt;
|ø̂hl&lt;br /&gt;
|lt&lt;br /&gt;
|-&lt;br /&gt;
!ø̀z&amp;lt;sup&amp;gt;‡&amp;lt;/sup&amp;gt;&lt;br /&gt;
|øzh&lt;br /&gt;
|ø̌zh&lt;br /&gt;
|-&lt;br /&gt;
!y&lt;br /&gt;
|ø̂hy&lt;br /&gt;
|ich&lt;br /&gt;
|-&lt;br /&gt;
!r&lt;br /&gt;
|ø̂hr&lt;br /&gt;
|rt&lt;br /&gt;
|-&lt;br /&gt;
!øz&amp;lt;sup&amp;gt;‡&amp;lt;/sup&amp;gt;&lt;br /&gt;
|ø̂hzh&lt;br /&gt;
|ǿzh&lt;br /&gt;
|-&lt;br /&gt;
!h&lt;br /&gt;
|ø̂h&lt;br /&gt;
|ø̂&lt;br /&gt;
|-&lt;br /&gt;
!ʔ&amp;lt;sup&amp;gt;†&amp;lt;/sup&amp;gt;&lt;br /&gt;
|ǿh&lt;br /&gt;
|ǿ&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
* † consonants marked with crosses are historical consonants which have been lost in Modern Meó, but whose reflexes in conjugations survive&lt;br /&gt;
* †† z derived from historic ɖʱ -&amp;gt; ɻ which avoided the alveolar-retroflex merger&lt;br /&gt;
* ‡ ø̀z derives from historical -z, whereas øz derives from historical -s. Borrowed verbs ending in -s take the øz conjugation.&lt;br /&gt;
* verbs ending in vowels take the ʔ conjugation&lt;br /&gt;
Sandhi for verb roots that end in clusters is based off of their final consonant, and tone if they end in -z.&lt;br /&gt;
&lt;br /&gt;
=== Vowels ===&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
! Vowels&lt;br /&gt;
! Front&lt;br /&gt;
! Mid&lt;br /&gt;
! Back&lt;br /&gt;
|-&lt;br /&gt;
! &amp;lt;center&amp;gt;Close&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;ʲi&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;ʲʉ ɨ&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;u&amp;lt;/center&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
! &amp;lt;center&amp;gt;Mid&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;ʲe&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;ʲɵ ɘ&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;o&amp;lt;/center&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
! &amp;lt;center&amp;gt;Open&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;ʲa&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;ɑ&amp;lt;/center&amp;gt;&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
The vowels are in two sets in complementary distribution; the palatal series /ʲa ʲe ʲi ʲɵ ʲʉ/ &amp;lt;ya e i yo yu&amp;gt;, and the plain series /ɑ ɘ ɨ o u/ &amp;lt;a ë ï o u&amp;gt;. Only palatal vowels may follow palatal consonants, and only plain vowels may follow plain consonants. Therefore /mʲʉ/ and /mu/ are valid syllables but */mʉ/ and */mʲu/ are not. While typically /ʲe ʲi/ are written &amp;lt;e i&amp;gt;, &amp;lt;ye yi&amp;gt; are acceptable variants.&lt;br /&gt;
&lt;br /&gt;
The vowels /ɨ/ and /ɘ/ are quite rare, but have a wide range of allophones, all of which are unrounded. The vowel /ɘ/ varies from [ɘ~ɪ] to even [ɛ], whereas /ɨ/ varies from [ɨ~ə~ɯ] and is often diphthongised as [ɨj] or lengthened as [ɨː~ɪ̈ɨ̯]. In unstressed syllables, /ɘ/ always reduces to /ɨ/.&lt;br /&gt;
&lt;br /&gt;
Unstressed /o/ may have the allophone /ʊ/. In some speakers this vowel is even higher and thus merges with /u/. Similarly, some speakers merge unstressed /ʲe/ and /ʲi/ as [ʲɪ] or even [ʲi].&lt;br /&gt;
&lt;br /&gt;
The vowel /ʲe/ is mid to close-mid [ʲe~ʲe̞] whereas ʲɵ is mid to open-mid [ʲɵ̞~ʲɞ]. /ʲɵ/ and /ʲʉ/ additionally may be fronted - [ʲø̞~ʲœ] and [ʲy], respectively, for some speakers.&lt;br /&gt;
&lt;br /&gt;
The vowel /ɑ/ is cardinal /ɑ/, but may have the allophone /ɐ/ in unstressed syllables, some speakers do the same with /ʲa/; becoming /ʲɐ/. &lt;br /&gt;
&lt;br /&gt;
There are no phonemic dipthongs, but two adjacent vowels may combine to form a diphthong. Diphthongs typically agree in palatalisation, with the first element assimilating the second e.g. /ʲau/ -&amp;gt; [ʲaʉ] or /ɑʲe/ -&amp;gt; [ɑɛ~ɑɘ~ɑɪ].&lt;br /&gt;
&lt;br /&gt;
=== Tone ===&lt;br /&gt;
Meó has five tones;&lt;br /&gt;
&lt;br /&gt;
* Low - mè ˨˩ (sometimes creaky)&lt;br /&gt;
* Mid/default - me ˧&lt;br /&gt;
* High - mé ˥&lt;br /&gt;
* Rising - mě ˧˥&lt;br /&gt;
* Falling - mê ˥˩&lt;br /&gt;
&lt;br /&gt;
== Sample ==&lt;br /&gt;
&lt;br /&gt;
&amp;lt;b&amp;gt; Byaiche chunonaru, khohkuocchi (akoru) &amp;lt;/b&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;i&amp;gt; bya-ich-e chunona-ru, kho-hku-occh-i (ako-ru) &amp;lt;/i&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;i&amp;gt; eat-1st-POT.PRS glass-OBJ, NEG-hurt-1st.OBJ-3rd.SUB-IND.PRS 1st-OBJ &amp;lt;/i&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;quot;I can eat glass, it does not hurt me.&amp;quot;&lt;/div&gt;</summary>
		<author><name>Meoswonx</name></author>
	</entry>
	<entry>
		<id>https://pavala.reexplo.red/mediawiki/index.php?title=Ancient_Succlythian&amp;diff=4712</id>
		<title>Ancient Succlythian</title>
		<link rel="alternate" type="text/html" href="https://pavala.reexplo.red/mediawiki/index.php?title=Ancient_Succlythian&amp;diff=4712"/>
		<updated>2024-10-11T15:54:02Z</updated>

		<summary type="html">&lt;p&gt;Meoswonx: /* Vowels */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Ancient Hsuqliht, also known as Classical Hsuqliht or simply Hsuqliht, was a language spoken in [[Hsuqlihta]], it had great influence on the Fertile Tongue spoken in the Htaevic Empire. &lt;br /&gt;
&lt;br /&gt;
It descended from Proto-Meó-Hsuqliht, which was spoken from some unknown time up until c. 5000 Y. The Hsuqliht languages branched off from [[Ancient Meó]] in approximately the &amp;lt;5100s&amp;gt; Y. It would then undergo numerous innovative sound changes until the 6100s Y, when it split into North and South Hsuqliht, with the South Hsuqliht variety being the one that held more prestige and the one described in this article. It remained relatively conservative for the next approximate thousand years. &lt;br /&gt;
&lt;br /&gt;
There was no form of writing sensu stricto, although there was an extensive array of glyphs used to convey spiritual concepts of the [[Herlucc]] religion that the Hsuqlihts practiced, which were occasionally (but rarely) used as a form of proto-writing in some contexts, mainly as mnemonic devices. They would go on to adopt the [[Hlunliw]] logography, influencing it with their own language, which had a position of prestige within the [[Haki Republic]]. &lt;br /&gt;
&lt;br /&gt;
It contributed much of the technical and religious vocabulary to the [[Classical Htaevic]] language. The language described in this article is that of the Hsuqliht Empire/Haki Republic, a time period lasting from 7000 Y to 7500 Y. The language had a large impact on the language of Classical Htaevic. There are no written records of the language earlier than this period.&lt;br /&gt;
&lt;br /&gt;
It was the language to first write down the traditions of [[Herlucc]], which before had been largely oral.&lt;br /&gt;
&lt;br /&gt;
== Phonology ==&lt;br /&gt;
&lt;br /&gt;
=== Consonants ===&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!PULMONIC&lt;br /&gt;
!Bilabial&lt;br /&gt;
!Denti-Alveolar&lt;br /&gt;
!Palatal&lt;br /&gt;
!Velar&lt;br /&gt;
!Uvular&lt;br /&gt;
!Glottal&lt;br /&gt;
|-&lt;br /&gt;
!Nasal&lt;br /&gt;
|m&lt;br /&gt;
|n&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
!Voiceless stop&lt;br /&gt;
|p&lt;br /&gt;
|t&lt;br /&gt;
|&lt;br /&gt;
|k&lt;br /&gt;
|q&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
!Voiced continuants&lt;br /&gt;
|β &amp;lt;nowiki&amp;gt;&amp;lt;b&amp;gt;&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
|ð &amp;lt;d&amp;gt;&lt;br /&gt;
|ʝ &amp;lt;j&amp;gt;&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
!Fricative&lt;br /&gt;
|ɸ &amp;lt;f&amp;gt;&lt;br /&gt;
|θ &amp;lt;nowiki&amp;gt;&amp;lt;th&amp;gt;&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
|ç &amp;lt;c&amp;gt;&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|h&lt;br /&gt;
|-&lt;br /&gt;
!Sibilant&lt;br /&gt;
|&lt;br /&gt;
|s&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
!Liquids&lt;br /&gt;
|&lt;br /&gt;
|l&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
!Trill or Tap&lt;br /&gt;
|&lt;br /&gt;
|r&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
* /β/, /ð/ vary between fricative and approximant.&lt;br /&gt;
* /ʝ/ is occasionally [j], usually in casual or fast speech, or for ease of pronunciation&lt;br /&gt;
* /mβ/ and /nð/ are [mb~mβ] and [nd~nð].&lt;br /&gt;
* /h/ - syllable final /h/ may be elided and replaced with compensatory vowel lengthening&lt;br /&gt;
* /ð/, /l/, and /r/ may be velarised [ðˠ], [ɫ̪] [rˠ], especially when geminated.&lt;br /&gt;
&lt;br /&gt;
=== Vowels ===&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
!Vowels&lt;br /&gt;
!Front&lt;br /&gt;
!Mid&lt;br /&gt;
!Back&lt;br /&gt;
|-&lt;br /&gt;
!Close&lt;br /&gt;
|i y&lt;br /&gt;
|&lt;br /&gt;
|u&lt;br /&gt;
|-&lt;br /&gt;
!Close-mid&lt;br /&gt;
|ʲe &amp;lt;nowiki&amp;gt;&amp;lt;e&amp;gt;&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
|ə &amp;lt;nowiki&amp;gt;&amp;lt;ë, '&amp;gt;&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
|ʷo &amp;lt;nowiki&amp;gt;&amp;lt;o&amp;gt;&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
!Open-mid&lt;br /&gt;
|ɛ &amp;lt;nowiki&amp;gt;&amp;lt;è&amp;gt;&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
|&lt;br /&gt;
|ɔ &amp;lt;nowiki&amp;gt;&amp;lt;ò&amp;gt;&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
!Open&lt;br /&gt;
|&lt;br /&gt;
|a&lt;br /&gt;
|&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
The vowel &amp;lt;ë&amp;gt; was originally /ɯ/ but shifted to /ə/. It can also be spelt &amp;lt;'&amp;gt; when it is optional such as in &amp;lt;i&amp;gt;t'siqòn&amp;lt;/i&amp;gt; [təsiqɔn] or [tsiqɔn]&lt;br /&gt;
&lt;br /&gt;
There are two diphthongs: ɛi &amp;lt;èi&amp;gt;, ɔu &amp;lt;òu&amp;gt;.&lt;br /&gt;
&lt;br /&gt;
== Grammar == &lt;br /&gt;
&lt;br /&gt;
The Ancient Hsuqliht verb paradigm can be summed up as:&lt;br /&gt;
&lt;br /&gt;
''[VERB STEM]-(indirect object and/or direct object)-(tense/aspect/mood with optional subject person marking)&lt;br /&gt;
''&lt;br /&gt;
&lt;br /&gt;
=== Tense, Aspect, and Mood ===&lt;br /&gt;
&lt;br /&gt;
Ancient Hsuqliht has 5 moods, compared to Proto-Meó-Hsuqliht's 6, as a result of the subjunctive and potential moods collapsing into one class and the extreme reduction of the jussive, which now functions as the imperative in the second person and first person plural.&lt;br /&gt;
&lt;br /&gt;
Ancient Hsuqliht verbs have three conjugations for persons as opposed to PMH's four, the Hsuqliht third &amp;amp; impersonal conjugations have merged into one conjugation. This is the &amp;quot;general&amp;quot; conjugation, which is used predominantly for the third person, but may be used with the first or second person with the use of pronouns before the verb.&lt;br /&gt;
&lt;br /&gt;
There are two aspects, perfect and imperfect, but the distinction only occurs in indicative mood. Four tenses are distinguished in all moods, excluding the imperative, distant past, past, present, and future.&lt;br /&gt;
&lt;br /&gt;
Historical sound changes in the evolution from PMH rendered the perfect conjugations of the conditional and the imperfect conjugations of the optative both with /ʷo/, whilst the imperfect conjugations of the conditional and perfect conjugations of the optative both had /ɔ/. Therefore, the conditional and optative moods have both lost their imperfect conjugations, due to confusions between /ʷo/ and /ɔ/.&lt;br /&gt;
&lt;br /&gt;
Appended to the verb ending is the general structure -iCVC, in which the first consonant signals the person, the vowel denotes mood and aspect, and the final consonant denotes tense. The 'i' is a dummy vowel used as most verb stems end in consonants; it may be reduced or omitted in informal speech. The imperative is unique in that it is tenseless and only has two forms, -ki and -si, which denote first personal plural imperative and second person imperative, respectively.&lt;br /&gt;
&lt;br /&gt;
Synchronically, it is easier to analyse the tense/aspect/mood portion of the Hsuqliht verb as fusional, although Proto-Meó-Succlythian was largely agglutinative.&lt;br /&gt;
&lt;br /&gt;
==== General Conjugation ==== &lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
!&lt;br /&gt;
!Distant Past&lt;br /&gt;
!Past&lt;br /&gt;
!Present&lt;br /&gt;
!Future&lt;br /&gt;
|-&lt;br /&gt;
!Perfect Indicative&lt;br /&gt;
| -ihèh&lt;br /&gt;
| -ihès&lt;br /&gt;
| -ic&lt;br /&gt;
| -ihèq&lt;br /&gt;
|-&lt;br /&gt;
!Imperfect Indicative&lt;br /&gt;
| -iheh&lt;br /&gt;
| -ihes&lt;br /&gt;
| -ihej&lt;br /&gt;
| -iheq&lt;br /&gt;
|-&lt;br /&gt;
!Subjunctive&lt;br /&gt;
| -ihah&lt;br /&gt;
| -ihas&lt;br /&gt;
| -ihaj&lt;br /&gt;
| -ihaq&lt;br /&gt;
|-&lt;br /&gt;
!Conditional&lt;br /&gt;
| -ihoh&lt;br /&gt;
| -ihos&lt;br /&gt;
| -ihoj&lt;br /&gt;
| -ihoq&lt;br /&gt;
|-&lt;br /&gt;
!Optative&lt;br /&gt;
| -ihòh&lt;br /&gt;
| -ihòs&lt;br /&gt;
| -ihòj&lt;br /&gt;
| -ihòq&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==== First Person Conjugation ====&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
!&lt;br /&gt;
!Distant Past&lt;br /&gt;
!Past&lt;br /&gt;
!Present&lt;br /&gt;
!Future&lt;br /&gt;
|-&lt;br /&gt;
!Perfect Indicative&lt;br /&gt;
| -ikèh&lt;br /&gt;
| -ikès&lt;br /&gt;
| -iki&lt;br /&gt;
| -ikèq&lt;br /&gt;
|-&lt;br /&gt;
!Imperfect Indicative&lt;br /&gt;
| -ikeh&lt;br /&gt;
| -ikes&lt;br /&gt;
| -ikej&lt;br /&gt;
| -ikeq&lt;br /&gt;
|-&lt;br /&gt;
!Subjunctive&lt;br /&gt;
| -ikah&lt;br /&gt;
| -ikas&lt;br /&gt;
| -ikaj&lt;br /&gt;
| -ikaq&lt;br /&gt;
|-&lt;br /&gt;
!Conditional&lt;br /&gt;
| -ikoh&lt;br /&gt;
| -ikos&lt;br /&gt;
| -ikoj&lt;br /&gt;
| -ikoq&lt;br /&gt;
|-&lt;br /&gt;
!Optative&lt;br /&gt;
| -ikòh&lt;br /&gt;
| -ikòs&lt;br /&gt;
| -ikòj&lt;br /&gt;
| -ikòq&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==== Second Person Conjugation ====&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
!&lt;br /&gt;
!Distant Past&lt;br /&gt;
!Past&lt;br /&gt;
!Present&lt;br /&gt;
!Future&lt;br /&gt;
|-&lt;br /&gt;
!Perfect Indicative&lt;br /&gt;
| -isèh&lt;br /&gt;
| -isès&lt;br /&gt;
| -isi&lt;br /&gt;
| -isèq&lt;br /&gt;
|-&lt;br /&gt;
!Imperfect Indicative&lt;br /&gt;
| -iseh&lt;br /&gt;
| -ises&lt;br /&gt;
| -isej&lt;br /&gt;
| -iseq&lt;br /&gt;
|-&lt;br /&gt;
!Subjunctive&lt;br /&gt;
| -isah&lt;br /&gt;
| -isas&lt;br /&gt;
| -isaj&lt;br /&gt;
| -isaq&lt;br /&gt;
|-&lt;br /&gt;
!Conditional&lt;br /&gt;
| -isoh&lt;br /&gt;
| -isos&lt;br /&gt;
| -isoj&lt;br /&gt;
| -isoq&lt;br /&gt;
|-&lt;br /&gt;
!Optative&lt;br /&gt;
| -isòh&lt;br /&gt;
| -isòs&lt;br /&gt;
| -isòj&lt;br /&gt;
| -isòq&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==== Imperative ====&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
!First Person Plural&lt;br /&gt;
!Second Person&lt;br /&gt;
|-&lt;br /&gt;
| -ki&lt;br /&gt;
| -si&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==== Assimilation ====&lt;br /&gt;
When a verb's conjugation results in the form of a /hih/, /kik/, or /sis/ sequence involving the /i/ in the iCVC sequence, the following sound changes may be made (these are avoided in high register speech, but common elsewhere);&lt;br /&gt;
&lt;br /&gt;
* /hih/ -&amp;gt; /cç/ e.g. dahihèq -&amp;gt; dacceq&lt;br /&gt;
* /kik/ -&amp;gt; /kk(j)/ e.g. makiko -&amp;gt; makkjo~makko&lt;br /&gt;
* /sis/ -&amp;gt; /ss(j)/ e.g. rifasisah -&amp;gt; rifassjah~rifassah&lt;br /&gt;
&lt;br /&gt;
=== Indirect and Direct Objects of the Verb ===&lt;br /&gt;
&lt;br /&gt;
An indirect and/or a direct object may be optionally inserted into the verb. All the forms can be summarised by the following table:&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
!&lt;br /&gt;
!No direct&lt;br /&gt;
!First person direct&lt;br /&gt;
!Second person direct&lt;br /&gt;
!Third person direct&lt;br /&gt;
|-&lt;br /&gt;
!No indirect&lt;br /&gt;
|&lt;br /&gt;
| -ak-&lt;br /&gt;
| -an-&lt;br /&gt;
| -ah-&lt;br /&gt;
|-&lt;br /&gt;
!First person indirect&lt;br /&gt;
| -aq-&lt;br /&gt;
| -aqq-&lt;br /&gt;
| -aqn-&lt;br /&gt;
| -aq-&lt;br /&gt;
|-&lt;br /&gt;
!Second person indirect&lt;br /&gt;
| -an-&lt;br /&gt;
| -ant-&lt;br /&gt;
| -ann-&lt;br /&gt;
| -at-&lt;br /&gt;
|-&lt;br /&gt;
!Third person indirect&lt;br /&gt;
| -am-&lt;br /&gt;
| -amp-&lt;br /&gt;
| -amn-&lt;br /&gt;
| -ap-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
== Vocabulary ==&lt;br /&gt;
Ancient Hsuqliht had an octal number system:&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
! Arabic !! Hsuqliht!! Word !! IPA&lt;br /&gt;
|-&lt;br /&gt;
| 1 || ı || dia || ˈði.a&lt;br /&gt;
|-&lt;br /&gt;
| 2 || ʟ || ser || ˈsʲer&lt;br /&gt;
|-&lt;br /&gt;
| 3 || и || pok || ˈpʷok&lt;br /&gt;
|-&lt;br /&gt;
| 4 || v || klet || ˈklʲet&lt;br /&gt;
|-&lt;br /&gt;
| 5 || ʜ || cep || ˈçʲep&lt;br /&gt;
|-&lt;br /&gt;
| 6 || ∇ || hac || ˈhaç&lt;br /&gt;
|-&lt;br /&gt;
| 7 || ʌ || ròn || ˈrɔn&lt;br /&gt;
|-&lt;br /&gt;
| 8 || ı- || jòk || ˈʝɔk&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
=== Religious Glossary ===&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Hsuqliht !! Meaning&lt;br /&gt;
|-&lt;br /&gt;
|&amp;lt;i&amp;gt;cakotmak kufukudisi&amp;lt;/i&amp;gt; || false accusal of &amp;lt;i&amp;gt;kufukudisi&amp;lt;/i&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
|&amp;lt;i&amp;gt;hako&amp;lt;/i&amp;gt; || murder&lt;br /&gt;
|-&lt;br /&gt;
|&amp;lt;i&amp;gt;hnibu&amp;lt;/i&amp;gt; || unlawful sex&lt;br /&gt;
|-&lt;br /&gt;
|&amp;lt;i&amp;gt;jehaba&amp;lt;/i&amp;gt; || environment&lt;br /&gt;
|-&lt;br /&gt;
|&amp;lt;i&amp;gt;jus&amp;lt;/i&amp;gt; || theft (including kidnapping)&lt;br /&gt;
|-&lt;br /&gt;
|&amp;lt;i&amp;gt;kahol&amp;lt;i&amp;gt; || human conscience/prescience/sentience&lt;br /&gt;
|-&lt;br /&gt;
|&amp;lt;i&amp;gt;Kanea&amp;lt;/i&amp;gt; || the most important concept in Herlucc&lt;br /&gt;
|-&lt;br /&gt;
|&amp;lt;i&amp;gt;kufukudi (jòk)&amp;lt;/i&amp;gt; || the (eight) interpersonal crimes of Herlucc&lt;br /&gt;
|-&lt;br /&gt;
|&amp;lt;i&amp;gt;kunah&amp;lt;/i&amp;gt; || negligence&lt;br /&gt;
|-&lt;br /&gt;
|&amp;lt;i&amp;gt;lisòje&amp;lt;/i&amp;gt; || good deeds&lt;br /&gt;
|-&lt;br /&gt;
|&amp;lt;i&amp;gt;pont&amp;lt;/i&amp;gt; || bad deeds&lt;br /&gt;
|-&lt;br /&gt;
|&amp;lt;i&amp;gt;pontsi ko&amp;lt;/i&amp;gt; || committer of bad deeds&lt;br /&gt;
|-&lt;br /&gt;
|&amp;lt;i&amp;gt;pòntabaf&amp;lt;/i&amp;gt; || torture&lt;br /&gt;
|-&lt;br /&gt;
|&amp;lt;i&amp;gt;qalpaf&amp;lt;/i&amp;gt; || abuse/assault&lt;br /&gt;
|-&lt;br /&gt;
|&amp;lt;i&amp;gt;sialaq&amp;lt;/i&amp;gt; || other people's body, privacy, and sometimes property&lt;br /&gt;
|-&lt;br /&gt;
|&amp;lt;i&amp;gt;sialaqdi pèk&amp;lt;/i&amp;gt; || transgressence of &amp;lt;i&amp;gt;sialaq&amp;lt;/i&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
|&amp;lt;i&amp;gt;t'sidu&amp;lt;/i&amp;gt; || the salt of the Grand Kiya's tears&lt;br /&gt;
|-&lt;br /&gt;
|&amp;lt;i&amp;gt;t'siqòn&amp;lt;/i&amp;gt; || religious salt sculptures&lt;br /&gt;
|-&lt;br /&gt;
|&amp;lt;i&amp;gt;tunihejsi ran&amp;lt;/i&amp;gt; || the howling sands, the sandstorm in which Herlucc was revealed&lt;br /&gt;
|}&lt;/div&gt;</summary>
		<author><name>Meoswonx</name></author>
	</entry>
	<entry>
		<id>https://pavala.reexplo.red/mediawiki/index.php?title=Herlucc&amp;diff=4711</id>
		<title>Herlucc</title>
		<link rel="alternate" type="text/html" href="https://pavala.reexplo.red/mediawiki/index.php?title=Herlucc&amp;diff=4711"/>
		<updated>2024-10-11T15:49:40Z</updated>

		<summary type="html">&lt;p&gt;Meoswonx: /* The Fundamental Duality of the Universe */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Herlucc is one of Pavala's longest continuous religions, it was the religion of [[Succlythia]] and continues to have a strong legacy in its descendant nations and cultures, and those that were affected by them. As it formed as a religion, it was deeply philosophical and many religious leaders led fierce and long debates - oftentimes spanning generations. Some claim that it spurred the creation and development of Hsuqliht geometry and mathematics, and was part of the reason such fine engineering could propagate throughout the empire in the absence of a native writing system.&lt;br /&gt;
&lt;br /&gt;
Herlucc is the idea that humans are the only creatures that can discriminate good from bad, and that they have a responsibility to balance their life so that they can re-enter Kanea. Kanea is the natural state of existence; it is the consciousness and fabric of reality that permeates the universe. &lt;br /&gt;
&lt;br /&gt;
Human consciousness is a disturbance in the Kanea. When a human lives their life, they are trying to achieve a balance between good and bad. When humans die, their spirit attempts to re-enter the Kanea. If the spirit is close enough to being neutral in morals (e.g. not too good nor bad), then the spirit merges once more with the Kanea. If the spirit is too good, or too bad, then it is rejected from the Kanea and must live another life on Pavala if it is too bad, or on Haki as an Elder Being if it is too good. The next life is proportionate to the goodness or badness of their previous. It is believed that humans commit thousands of small sins (''pont'') everyday, so it is near impossible for their good deeds (''lisòje'') to exceed them.&lt;br /&gt;
&lt;br /&gt;
Those whose ''lisòje'' exceeds their ''pont'' are believed to be reincarnated as an Elder Being of Haki, which is a great responsibility, but also a huge burden - this idea is known as ''lisòjesi-k'njah'' meaning roughly &amp;quot;The pressure of the righteous&amp;quot;. Like humans, the Elder Beings are mortal too, and face the same fate as humans at death.&lt;br /&gt;
&lt;br /&gt;
== Beliefs ==&lt;br /&gt;
=== Kanea ===&lt;br /&gt;
Kanea is the natural fabric of the universe, the unaltered state of existence that has existed since time immemorial - it is the very consciousness and substantiality of the universe itself, permeated infinitely throughout temporal and spatial dimensions and onto itself. It has no beginning, and it will have no end - not in time nor space nor any other conceivable dimension. It is eternally neutral but not unchanging, it is forever in equilibrium with itself. It is the driving force behind everything in nature, from the way the clouds rain to the way one breathes. Traditionally, it is believed that Haki, Pavala's sister planet, was the center of the Kanea, the center of creation itself. One of Haki's names is the Anchor (''pòubarje''). Haki does not directly control the Kanea, but it (and the animals of Haki) is responsible for maintaining the balance of good and bad. Meteors and dirt falling onto Pavala are believed to be Haki disposing of excess bad, while monsoons and are it disposing of excess good.&lt;br /&gt;
&lt;br /&gt;
=== The Human: A Rift in the Kanea ===&lt;br /&gt;
When there was an imbalance of good and bad within the Kanea - resulting in an surplus of bad, Haki gathered this evil material and hurled a lump of said material at Pavala. On Haki, the imbalance of good and bad was a regular occurence, and Haki would thus put this material into the animals on Haki, and they would then expel the energy to the cosmic winds. Haki sent this particular surplus of bad energy into a Kiya, causing it to cry tears of salt that rained down onto Pavala. The Kiya too, gained a conscious and was delegated the task of watching and judging humans after their death. After the Kiya and the Human both had gained consciousness, the Kanea made other animals on Haki conscious, and allowed them to help maintain the balance of good and bad, as well as balance over other binaries within life. All of these animals come in pairs, each of the pair representing the opposite of each other. The only exception is the Grand Kiya, who has no pair, and whose pair is sometimes believed to be the Human of Pavala.&lt;br /&gt;
&lt;br /&gt;
The salt of the Kiya's tears sprung into the first two humans. Curious to see what happened, this Kiya kept a keen eye towards them. This is why Haki is always watching. Curiously, this material behaved in an unexpected way. Unlike Haki had thought, it was not purely bad - it had a mix of good within it. This mix could shift and change often, and could do so outside of the Kanea's will. The material was capable of consciousness and learning, and they learnt that they could have descendants, so the first two humans had 73 children (ııı in Hsuqliht Numerals).&lt;br /&gt;
&lt;br /&gt;
When the Human emerged, their very existence was a disturbance within the Kanea - their own consciousness had the ability to be detached and in opposition to the cosmic consciousness and will of the Kanea. Bestowed with the ability to forge their own path aware of the consequences of the decisions they make, assessing whether their outcome is 'good' or 'bad', the eternal equilibrium of the Kanea could no longer permeate into the Human body and mind. Thus, the development of the Human's free will and moral judgment divorced themselves from the very universe whose dust they were made of. This burdened them to have to live their life eternally seeking balance, so their mind and spirit can achieve a status as close as possible to the Kanea, and that they may become part of the Kanea once again when they die. Once a human dies, their spirit passes the judgment of the Grand Kiya of Haki and they are categorised as having lead either a bad, good, or neutral life and are treated accordingly. The Kiya is the creator god of the humans, and the judge. &lt;br /&gt;
&lt;br /&gt;
The Grand Kiya of Haki is the judge of the Humans, as well as the creator of Humans. Those who lived lives wherein they did much harm are reincarnated and sent to live a life of suffering proportional to their harm, while those that lived lives that were exceedingly virtuous are reincarnated as an Elder Being on Haki. Those who are equal reenter Kanea and end the cycle of death and (re)birth. &lt;br /&gt;
&lt;br /&gt;
== Pont and Lisòje (wip)==&lt;br /&gt;
A large amount of things within the religion are canonically considered 'bad' or even 'sinful'. These are often even simple everyday things. This makes it hard to be good. The reasons for this stem from desire for social harmony, and the strive for a more realistic 'neutrality', recognising that not every single person could be good, as then no one would be.&lt;br /&gt;
&lt;br /&gt;
Despite most actions being 'bad', it is wrong to think of this as binary, as context is extremely important within the religion. Almost all actions reside somewhere on a spectrum of 'good' to 'bad', and views differ widely. Such differing views resulted in the early establishment of the Hsuqliht's justice system. Additionally, because the same action can be either 'good' or 'bad', it is believed that though they are opposites, the concepts are inseparable and fundamentally contain each other in oneself, and lead to the equilibrium of the Kanea&lt;br /&gt;
&lt;br /&gt;
=== Concepts of Good and Bad ===&lt;br /&gt;
Good and Bad within a person is not a zero sum game. That is to say, one can not get away with murder because they do much charity. There are certain acts towards other beings (mostly humans) that are explicitly forbidden within the religion, and if performed permanently render that person evil and incapable of joining the Kanea at the end of this lifetime. Most 'bads' and 'goods' largely consist of relatively trivial everyday actions.&lt;br /&gt;
&lt;br /&gt;
==== Bad ====&lt;br /&gt;
The concept of being 'too bad' are generally easier to define than 'too good', common themes are that of harm to others and social disunity, as well as selfishness and extreme decadence.&lt;br /&gt;
&lt;br /&gt;
==== Good ====&lt;br /&gt;
The concept of being 'too good' has been hard to define and the subject of immense debate and conflict within the Herlucc religion since the time it started. Generally what is defined as someone who is 'too good' involves some form of Asceticism, abstinence from the pleasures of life, active willing (unnecessary) suffering for other's benefit, fasting, abstinence. These behaviours are defined as 'too good' as they are behaviours that humans often do with means of attaining religious/spiritual enlightenment, and are all behaviours that cannot be found in animals. To deny the pleasures of life and to attain what one deserves is considered strange and unnatural within the Herlucc religion. Taking good things to the utmost extremes is usually what constitutes a good action as 'too good'&lt;br /&gt;
&lt;br /&gt;
Other issues with being 'too good' largely stem from fears of unintended consequences, non-interference is usually preferred when applicable, so that the Kanea may deliver the fate itself. &lt;br /&gt;
&lt;br /&gt;
== Kufukudi Jòk (The Eight Interpersonal Sins) ==&lt;br /&gt;
=== Cakotmak Kufukudisi ===&lt;br /&gt;
False accusal of Kufukudi&lt;br /&gt;
=== Hako ===&lt;br /&gt;
Murder&lt;br /&gt;
=== Hnibu ===&lt;br /&gt;
Unlawful sex&lt;br /&gt;
=== Jus ===&lt;br /&gt;
Theft &amp;amp; kidnapping&lt;br /&gt;
=== Kunah ===&lt;br /&gt;
Negligence&lt;br /&gt;
=== Pòntabaf ===&lt;br /&gt;
Torture&lt;br /&gt;
=== Qalpaf ===&lt;br /&gt;
Assault/Abuse&lt;br /&gt;
=== Sialaqdi Pèk ===&lt;br /&gt;
Invasion of sialaq&lt;br /&gt;
&lt;br /&gt;
== Huhansi Serpa (The Fundamental Duality of the Universe) ==&lt;br /&gt;
The Fundamental Duality of the Universe states that not only does the Kanea manifests itself as a duality of good and bad, but that all phenomena within the universe exhibit a degree of classifiable duality. There are a wide number of such dualities, but many are subsumed under broader categories. Searching for the simplest and most universal set of such dualities ('Serpa') has been one of the great philosophical debates of the Herlucc religion for centuries. The individual component of a Serpa is a 'Diapa', and its opposite is its 'Kodiapa'. Many symbols, called &amp;lt;name&amp;gt; were constructed to represent these Serpa, and they functioned as a form of proto-writing for many, being used as mnemonic devices. Examples include:&lt;br /&gt;
&lt;br /&gt;
* Clean, Dirty &lt;br /&gt;
* Healthy, Sick &lt;br /&gt;
* Poison/Spoiled Food, Medicine/Good Food &lt;br /&gt;
* Danger, Safety &lt;br /&gt;
* Big, Small &lt;br /&gt;
* High, Low &lt;br /&gt;
* Line, Rift &lt;br /&gt;
* House, Public Building &lt;br /&gt;
* Place, Void &lt;br /&gt;
* Night/Dark, Day/Bright &lt;br /&gt;
* Go, Come  &lt;br /&gt;
* Use/Attack, Avoid/Defend &lt;br /&gt;
* Right, Left &lt;br /&gt;
* Odd, Even &lt;br /&gt;
* Male, Female &lt;br /&gt;
* Human Consciousness, Kanea&lt;br /&gt;
* (green) Toads, (purple) Crabs&lt;br /&gt;
&lt;br /&gt;
==== Serkletsi Qali (The Paradigm of Serklet) ====&lt;br /&gt;
Though the Serpa are dual in nature, this does not mean that a phenomenon is restricted solely to just one category, it may be part of two or more Serpa. This is referred to as 'The Paradigm of Serklet', Serklet literally translating as two-four. It is through this process that fewer individual Serpa may exist and still cover all phenomena. A phenomenon may exist under the Line-Rift Serpa and Big-Small Serpa, as Line-Big, Line-Small, Rift-Big, Rift-Small, thus giving four meanings from two Serpa. These can theoretically be infinitely chained.&lt;br /&gt;
&lt;br /&gt;
== Divine Numbers ==&lt;br /&gt;
Many numbers have immense spiritual significance within Herlucc.&lt;br /&gt;
&lt;br /&gt;
==== 1 ====&lt;br /&gt;
One (Dia) is considered a spiritual number as it is whole, yet still further divisible. It is considered representative of Kanea itself, and within itself contains the question of one or many? &lt;br /&gt;
&lt;br /&gt;
==== 2 ====&lt;br /&gt;
Two (Ser) is a very important number as it is central to the concepts of duality of the entire religion.&lt;br /&gt;
&lt;br /&gt;
==== 3 ====&lt;br /&gt;
Three (Pok) is considered representative of the Human - inherently unnatural and the only able to distinguish between the dualities.&lt;br /&gt;
&lt;br /&gt;
==== 4 ====&lt;br /&gt;
Four (Klet) is important for 2 x 2 = 4, 2^2 = 4, 2 + 2 = 4, And the Paradigm of Serklet&lt;br /&gt;
&lt;br /&gt;
==== 8 ====&lt;br /&gt;
Eight (Yok) is considered important as the Hsuqlihts used a Base-8 system. It is further considered sacred as it is 2^3. Additionally, there are eight ''Kufukudi''&lt;br /&gt;
&lt;br /&gt;
==== 12358- ====&lt;br /&gt;
Considered a &amp;quot;constellation of numbers&amp;quot; the Fibonacci sequence links together several of Herlucc's sacred numbers elegantly, so this further pattern was extended and considered divine as well - representative of the Human place within the universe itself, with the 5 representing the 5 fingers of the Human hand.&lt;br /&gt;
&lt;br /&gt;
1 - there was one universe&lt;br /&gt;
&lt;br /&gt;
2 - within it existed a cosmic duality&lt;br /&gt;
&lt;br /&gt;
3 - the Human was a disturbance on this reality&lt;br /&gt;
&lt;br /&gt;
5 - with their five fingers, the Human could alter their fate&lt;br /&gt;
&lt;br /&gt;
8 - with their eight numerals, they created a number system and civilisation, and made forbidden eight evils. &lt;br /&gt;
&lt;br /&gt;
The numbers past this have less specific significance, although they are widely considered auspicious and the birthday you turn that age is considered blessed, as are anniversaries of most kinds. Additionally, further folk or region specific significances are often assigned to the continuing numbers, although none have as much presence as the first 5.&lt;br /&gt;
&lt;br /&gt;
==== 0 ====&lt;br /&gt;
The remarkably early invention/discovery of 0 by the Hsuqlihts in &amp;lt;year&amp;gt; is widely celebrated within both the Herlucc religion and broader Hsuqliht society.&lt;br /&gt;
&lt;br /&gt;
=== The Divinity of the Unit Circle ===&lt;br /&gt;
Similarly to the numeral one, the unit circle is considered divine as it has one side yet infinite, it is a whole contained within itself, and forever continuous - no end, no beginning; just as Kanea. For this reason, it is taken as the representative of the concept of Kanea, and features heavily in iconography of the religion. The practice of circle geometry is considered holy, and is taught from a young age.&lt;br /&gt;
&lt;br /&gt;
== Justice ==&lt;br /&gt;
The religion's doctrine of establishing what is ''pont'' and what is ''lisòje'' led to the early establishment of the [[Hsuqliht Justice System]], first originating in the Herlucc temples. Many temples had additional wings built for a court, and new temples were often built around them.&lt;br /&gt;
&lt;br /&gt;
== Dietary Laws ==&lt;br /&gt;
Vegetarianism is somewhat common, and consumption of meat overall is often sparse.&lt;br /&gt;
&lt;br /&gt;
== Ritual Bloodletting &amp;amp; Balance of the &amp;lt;Humours&amp;gt; ==&lt;br /&gt;
A method to balance good and bad. Somewhat controversial. Related to medicine practice&lt;/div&gt;</summary>
		<author><name>Meoswonx</name></author>
	</entry>
	<entry>
		<id>https://pavala.reexplo.red/mediawiki/index.php?title=Herlucc&amp;diff=4710</id>
		<title>Herlucc</title>
		<link rel="alternate" type="text/html" href="https://pavala.reexplo.red/mediawiki/index.php?title=Herlucc&amp;diff=4710"/>
		<updated>2024-10-11T15:31:41Z</updated>

		<summary type="html">&lt;p&gt;Meoswonx: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Herlucc is one of Pavala's longest continuous religions, it was the religion of [[Succlythia]] and continues to have a strong legacy in its descendant nations and cultures, and those that were affected by them. As it formed as a religion, it was deeply philosophical and many religious leaders led fierce and long debates - oftentimes spanning generations. Some claim that it spurred the creation and development of Hsuqliht geometry and mathematics, and was part of the reason such fine engineering could propagate throughout the empire in the absence of a native writing system.&lt;br /&gt;
&lt;br /&gt;
Herlucc is the idea that humans are the only creatures that can discriminate good from bad, and that they have a responsibility to balance their life so that they can re-enter Kanea. Kanea is the natural state of existence; it is the consciousness and fabric of reality that permeates the universe. &lt;br /&gt;
&lt;br /&gt;
Human consciousness is a disturbance in the Kanea. When a human lives their life, they are trying to achieve a balance between good and bad. When humans die, their spirit attempts to re-enter the Kanea. If the spirit is close enough to being neutral in morals (e.g. not too good nor bad), then the spirit merges once more with the Kanea. If the spirit is too good, or too bad, then it is rejected from the Kanea and must live another life on Pavala if it is too bad, or on Haki as an Elder Being if it is too good. The next life is proportionate to the goodness or badness of their previous. It is believed that humans commit thousands of small sins (''pont'') everyday, so it is near impossible for their good deeds (''lisòje'') to exceed them.&lt;br /&gt;
&lt;br /&gt;
Those whose ''lisòje'' exceeds their ''pont'' are believed to be reincarnated as an Elder Being of Haki, which is a great responsibility, but also a huge burden - this idea is known as ''lisòjesi-k'njah'' meaning roughly &amp;quot;The pressure of the righteous&amp;quot;. Like humans, the Elder Beings are mortal too, and face the same fate as humans at death.&lt;br /&gt;
&lt;br /&gt;
== Beliefs ==&lt;br /&gt;
=== Kanea ===&lt;br /&gt;
Kanea is the natural fabric of the universe, the unaltered state of existence that has existed since time immemorial - it is the very consciousness and substantiality of the universe itself, permeated infinitely throughout temporal and spatial dimensions and onto itself. It has no beginning, and it will have no end - not in time nor space nor any other conceivable dimension. It is eternally neutral but not unchanging, it is forever in equilibrium with itself. It is the driving force behind everything in nature, from the way the clouds rain to the way one breathes. Traditionally, it is believed that Haki, Pavala's sister planet, was the center of the Kanea, the center of creation itself. One of Haki's names is the Anchor (''pòubarje''). Haki does not directly control the Kanea, but it (and the animals of Haki) is responsible for maintaining the balance of good and bad. Meteors and dirt falling onto Pavala are believed to be Haki disposing of excess bad, while monsoons and are it disposing of excess good.&lt;br /&gt;
&lt;br /&gt;
=== The Human: A Rift in the Kanea ===&lt;br /&gt;
When there was an imbalance of good and bad within the Kanea - resulting in an surplus of bad, Haki gathered this evil material and hurled a lump of said material at Pavala. On Haki, the imbalance of good and bad was a regular occurence, and Haki would thus put this material into the animals on Haki, and they would then expel the energy to the cosmic winds. Haki sent this particular surplus of bad energy into a Kiya, causing it to cry tears of salt that rained down onto Pavala. The Kiya too, gained a conscious and was delegated the task of watching and judging humans after their death. After the Kiya and the Human both had gained consciousness, the Kanea made other animals on Haki conscious, and allowed them to help maintain the balance of good and bad, as well as balance over other binaries within life. All of these animals come in pairs, each of the pair representing the opposite of each other. The only exception is the Grand Kiya, who has no pair, and whose pair is sometimes believed to be the Human of Pavala.&lt;br /&gt;
&lt;br /&gt;
The salt of the Kiya's tears sprung into the first two humans. Curious to see what happened, this Kiya kept a keen eye towards them. This is why Haki is always watching. Curiously, this material behaved in an unexpected way. Unlike Haki had thought, it was not purely bad - it had a mix of good within it. This mix could shift and change often, and could do so outside of the Kanea's will. The material was capable of consciousness and learning, and they learnt that they could have descendants, so the first two humans had 73 children (ııı in Hsuqliht Numerals).&lt;br /&gt;
&lt;br /&gt;
When the Human emerged, their very existence was a disturbance within the Kanea - their own consciousness had the ability to be detached and in opposition to the cosmic consciousness and will of the Kanea. Bestowed with the ability to forge their own path aware of the consequences of the decisions they make, assessing whether their outcome is 'good' or 'bad', the eternal equilibrium of the Kanea could no longer permeate into the Human body and mind. Thus, the development of the Human's free will and moral judgment divorced themselves from the very universe whose dust they were made of. This burdened them to have to live their life eternally seeking balance, so their mind and spirit can achieve a status as close as possible to the Kanea, and that they may become part of the Kanea once again when they die. Once a human dies, their spirit passes the judgment of the Grand Kiya of Haki and they are categorised as having lead either a bad, good, or neutral life and are treated accordingly. The Kiya is the creator god of the humans, and the judge. &lt;br /&gt;
&lt;br /&gt;
The Grand Kiya of Haki is the judge of the Humans, as well as the creator of Humans. Those who lived lives wherein they did much harm are reincarnated and sent to live a life of suffering proportional to their harm, while those that lived lives that were exceedingly virtuous are reincarnated as an Elder Being on Haki. Those who are equal reenter Kanea and end the cycle of death and (re)birth. &lt;br /&gt;
&lt;br /&gt;
== Pont and Lisòje (wip)==&lt;br /&gt;
A large amount of things within the religion are canonically considered 'bad' or even 'sinful'. These are often even simple everyday things. This makes it hard to be good. The reasons for this stem from desire for social harmony, and the strive for a more realistic 'neutrality', recognising that not every single person could be good, as then no one would be.&lt;br /&gt;
&lt;br /&gt;
Despite most actions being 'bad', it is wrong to think of this as binary, as context is extremely important within the religion. Almost all actions reside somewhere on a spectrum of 'good' to 'bad', and views differ widely. Such differing views resulted in the early establishment of the Hsuqliht's justice system. Additionally, because the same action can be either 'good' or 'bad', it is believed that though they are opposites, the concepts are inseparable and fundamentally contain each other in oneself, and lead to the equilibrium of the Kanea&lt;br /&gt;
&lt;br /&gt;
=== Concepts of Good and Bad ===&lt;br /&gt;
Good and Bad within a person is not a zero sum game. That is to say, one can not get away with murder because they do much charity. There are certain acts towards other beings (mostly humans) that are explicitly forbidden within the religion, and if performed permanently render that person evil and incapable of joining the Kanea at the end of this lifetime. Most 'bads' and 'goods' largely consist of relatively trivial everyday actions.&lt;br /&gt;
&lt;br /&gt;
==== Bad ====&lt;br /&gt;
The concept of being 'too bad' are generally easier to define than 'too good', common themes are that of harm to others and social disunity, as well as selfishness and extreme decadence.&lt;br /&gt;
&lt;br /&gt;
==== Good ====&lt;br /&gt;
The concept of being 'too good' has been hard to define and the subject of immense debate and conflict within the Herlucc religion since the time it started. Generally what is defined as someone who is 'too good' involves some form of Asceticism, abstinence from the pleasures of life, active willing (unnecessary) suffering for other's benefit, fasting, abstinence. These behaviours are defined as 'too good' as they are behaviours that humans often do with means of attaining religious/spiritual enlightenment, and are all behaviours that cannot be found in animals. To deny the pleasures of life and to attain what one deserves is considered strange and unnatural within the Herlucc religion. Taking good things to the utmost extremes is usually what constitutes a good action as 'too good'&lt;br /&gt;
&lt;br /&gt;
Other issues with being 'too good' largely stem from fears of unintended consequences, non-interference is usually preferred when applicable, so that the Kanea may deliver the fate itself. &lt;br /&gt;
&lt;br /&gt;
== Kufukudi Jòk (The Eight Interpersonal Sins) ==&lt;br /&gt;
=== Cakotmak Kufukudisi ===&lt;br /&gt;
False accusal of Kufukudi&lt;br /&gt;
=== Hako ===&lt;br /&gt;
Murder&lt;br /&gt;
=== Hnibu ===&lt;br /&gt;
Unlawful sex&lt;br /&gt;
=== Jus ===&lt;br /&gt;
Theft &amp;amp; kidnapping&lt;br /&gt;
=== Kunah ===&lt;br /&gt;
Negligence&lt;br /&gt;
=== Pòntabaf ===&lt;br /&gt;
Torture&lt;br /&gt;
=== Qalpaf ===&lt;br /&gt;
Assault/Abuse&lt;br /&gt;
=== Sialaqdi Pèk ===&lt;br /&gt;
Invasion of sialaq&lt;br /&gt;
&lt;br /&gt;
== The Fundamental Duality of the Universe ==&lt;br /&gt;
The Fundamental Duality of the Universe states that not only does the Kanea manifests itself as a duality of good and bad, but that all phenomena within the universe exhibit a degree of classifiable duality. There are a wide number of such dualities, but many are subsumed under broader categories. Searching for the simplest and most universal set of such dualities ('Serpa') has been one of the great philosophical debates of the Herlucc religion for centuries. The individual component of a Serpa is a 'Diapa', and its opposite is its 'Kodiapa'. Many symbols, called &amp;lt;name&amp;gt; were constructed to represent these Serpa, and they functioned as a form of proto-writing for many, being used as mnemonic devices. Examples include:&lt;br /&gt;
&lt;br /&gt;
* Clean, Dirty &lt;br /&gt;
* Healthy, Sick &lt;br /&gt;
* Poison/Spoiled Food, Medicine/Good Food &lt;br /&gt;
* Danger, Safety &lt;br /&gt;
* Big, Small &lt;br /&gt;
* High, Low &lt;br /&gt;
* Line, Rift &lt;br /&gt;
* House, Public Building &lt;br /&gt;
* Place, Void &lt;br /&gt;
* Night/Dark, Day/Bright &lt;br /&gt;
* Go, Come  &lt;br /&gt;
* Use/Attack, Avoid/Defend &lt;br /&gt;
* Right, Left &lt;br /&gt;
* Odd, Even &lt;br /&gt;
* Male, Female &lt;br /&gt;
* Human Consciousness, Kanea&lt;br /&gt;
* (green) toads, (purple) crabs&lt;br /&gt;
&lt;br /&gt;
==== The Paradigm of Serklet ====&lt;br /&gt;
Though the Serpa are dual in nature, this does not mean that a phenomenon is restricted solely to just one category, it may be part of two or more Serpa. This is referred to as 'The Paradigm of Serklet', Serklet literally translating as two-four. It is through this process that fewer individual Serpa may exist and still cover all phenomena. A phenomenon may exist under the Line-Rift Serpa and Big-Small Serpa, as Line-Big, Line-Small, Rift-Big, Rift-Small, thus giving four meanings from two Serpa. These can theoretically be infinitely chained.&lt;br /&gt;
&lt;br /&gt;
== Divine Numbers ==&lt;br /&gt;
Many numbers have immense spiritual significance within Herlucc.&lt;br /&gt;
&lt;br /&gt;
==== 1 ====&lt;br /&gt;
One (Dia) is considered a spiritual number as it is whole, yet still further divisible. It is considered representative of Kanea itself, and within itself contains the question of one or many? &lt;br /&gt;
&lt;br /&gt;
==== 2 ====&lt;br /&gt;
Two (Ser) is a very important number as it is central to the concepts of duality of the entire religion.&lt;br /&gt;
&lt;br /&gt;
==== 3 ====&lt;br /&gt;
Three (Pok) is considered representative of the Human - inherently unnatural and the only able to distinguish between the dualities.&lt;br /&gt;
&lt;br /&gt;
==== 4 ====&lt;br /&gt;
Four (Klet) is important for 2 x 2 = 4, 2^2 = 4, 2 + 2 = 4, And the Paradigm of Serklet&lt;br /&gt;
&lt;br /&gt;
==== 8 ====&lt;br /&gt;
Eight (Yok) is considered important as the Hsuqlihts used a Base-8 system. It is further considered sacred as it is 2^3. Additionally, there are eight ''Kufukudi''&lt;br /&gt;
&lt;br /&gt;
==== 12358- ====&lt;br /&gt;
Considered a &amp;quot;constellation of numbers&amp;quot; the Fibonacci sequence links together several of Herlucc's sacred numbers elegantly, so this further pattern was extended and considered divine as well - representative of the Human place within the universe itself, with the 5 representing the 5 fingers of the Human hand.&lt;br /&gt;
&lt;br /&gt;
1 - there was one universe&lt;br /&gt;
&lt;br /&gt;
2 - within it existed a cosmic duality&lt;br /&gt;
&lt;br /&gt;
3 - the Human was a disturbance on this reality&lt;br /&gt;
&lt;br /&gt;
5 - with their five fingers, the Human could alter their fate&lt;br /&gt;
&lt;br /&gt;
8 - with their eight numerals, they created a number system and civilisation, and made forbidden eight evils. &lt;br /&gt;
&lt;br /&gt;
The numbers past this have less specific significance, although they are widely considered auspicious and the birthday you turn that age is considered blessed, as are anniversaries of most kinds. Additionally, further folk or region specific significances are often assigned to the continuing numbers, although none have as much presence as the first 5.&lt;br /&gt;
&lt;br /&gt;
==== 0 ====&lt;br /&gt;
The remarkably early invention/discovery of 0 by the Hsuqlihts in &amp;lt;year&amp;gt; is widely celebrated within both the Herlucc religion and broader Hsuqliht society.&lt;br /&gt;
&lt;br /&gt;
=== The Divinity of the Unit Circle ===&lt;br /&gt;
Similarly to the numeral one, the unit circle is considered divine as it has one side yet infinite, it is a whole contained within itself, and forever continuous - no end, no beginning; just as Kanea. For this reason, it is taken as the representative of the concept of Kanea, and features heavily in iconography of the religion. The practice of circle geometry is considered holy, and is taught from a young age.&lt;br /&gt;
&lt;br /&gt;
== Justice ==&lt;br /&gt;
The religion's doctrine of establishing what is ''pont'' and what is ''lisòje'' led to the early establishment of the [[Hsuqliht Justice System]], first originating in the Herlucc temples. Many temples had additional wings built for a court, and new temples were often built around them.&lt;br /&gt;
&lt;br /&gt;
== Dietary Laws ==&lt;br /&gt;
Vegetarianism is somewhat common, and consumption of meat overall is often sparse.&lt;br /&gt;
&lt;br /&gt;
== Ritual Bloodletting &amp;amp; Balance of the &amp;lt;Humours&amp;gt; ==&lt;br /&gt;
A method to balance good and bad. Somewhat controversial. Related to medicine practice&lt;/div&gt;</summary>
		<author><name>Meoswonx</name></author>
	</entry>
	<entry>
		<id>https://pavala.reexplo.red/mediawiki/index.php?title=Herlucc&amp;diff=4709</id>
		<title>Herlucc</title>
		<link rel="alternate" type="text/html" href="https://pavala.reexplo.red/mediawiki/index.php?title=Herlucc&amp;diff=4709"/>
		<updated>2024-10-11T15:23:47Z</updated>

		<summary type="html">&lt;p&gt;Meoswonx: /* Core Actions */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Herlucc is one of Pavala's longest continuous religions, it was the religion of [[Succlythia]] and continues to have a strong legacy in its descendant nations and cultures, and those that were affected by them. As it formed as a religion, it was deeply philosophical and many religious leaders led fierce and long debates - oftentimes spanning generations. Some claim that it spurred the creation and development of Hsuqliht geometry and mathematics, and was part of the reason such fine engineering could propagate throughout the empire in the absence of a native writing system.&lt;br /&gt;
&lt;br /&gt;
Herlucc is the idea that humans are the only creatures that can discriminate good from bad, and that they have a responsibility to balance their life so that they can re-enter Kanea. Kanea is the natural state of existence; it is the consciousness and fabric of reality that permeates the universe. &lt;br /&gt;
&lt;br /&gt;
Human consciousness is a disturbance in the Kanea. When a human lives their life, they are trying to achieve a balance between good and bad. When humans die, their spirit attempts to re-enter the Kanea. If the spirit is close enough to being neutral in morals (e.g. not too good nor bad), then the spirit merges once more with the Kanea. If the spirit is too good, or too bad, then it is rejected from the Kanea and must live another life on Pavala if it is too bad, or on Haki as an Elder Being if it is too good. The next life is proportionate to the goodness or badness of their previous. It is believed that humans commit thousands of small sins (''pont'') everyday, so it is near impossible for their good deeds (''lisòje'') to exceed them.&lt;br /&gt;
&lt;br /&gt;
Those whose ''lisòje'' exceeds their ''pont'' are believed to be reincarnated as an Elder Being of Haki, which is a great responsibility, but also a huge burden - this idea is known as ''lisòjesi-k'njah'' meaning roughly &amp;quot;The pressure of the righteous&amp;quot;. Like humans, the Elder Beings are mortal too, and face the same fate as humans at death.&lt;br /&gt;
&lt;br /&gt;
== Beliefs ==&lt;br /&gt;
=== Kanea ===&lt;br /&gt;
Kanea is the natural fabric of the universe, the unaltered state of existence that has existed since time immemorial - it is the very consciousness and substantiality of the universe itself, permeated infinitely throughout temporal and spatial dimensions and onto itself. It has no beginning, and it will have no end - not in time nor space nor any other conceivable dimension. It is eternally neutral but not unchanging, it is forever in equilibrium with itself. It is the driving force behind everything in nature, from the way the clouds rain to the way one breathes. Traditionally, it is believed that Haki, Pavala's sister planet, was the center of the Kanea, the center of creation itself. One of Haki's names is the Anchor (''pòubarje''). Haki does not directly control the Kanea, but it (and the animals of Haki) is responsible for maintaining the balance of good and bad. Meteors and dirt falling onto Pavala are believed to be Haki disposing of excess bad, while monsoons and are it disposing of excess good.&lt;br /&gt;
&lt;br /&gt;
=== The Human: A Rift in the Kanea ===&lt;br /&gt;
When there was an imbalance of good and bad within the Kanea - resulting in an surplus of bad, Haki gathered this evil material and hurled a lump of said material at Pavala. On Haki, the imbalance of good and bad was a regular occurence, and Haki would thus put this material into the animals on Haki, and they would then expel the energy to the cosmic winds. Haki sent this particular surplus of bad energy into a Kiya, causing it to cry tears of salt that rained down onto Pavala. The Kiya too, gained a conscious and was delegated the task of watching and judging humans after their death. After the Kiya and the Human both had gained consciousness, the Kanea made other animals on Haki conscious, and allowed them to help maintain the balance of good and bad, as well as balance over other binaries within life. All of these animals come in pairs, each of the pair representing the opposite of each other. The only exception is the Grand Kiya, who has no pair, and whose pair is sometimes believed to be the Human of Pavala.&lt;br /&gt;
&lt;br /&gt;
The salt of the Kiya's tears sprung into the first two humans. Curious to see what happened, this Kiya kept a keen eye towards them. This is why Haki is always watching. Curiously, this material behaved in an unexpected way. Unlike Haki had thought, it was not purely bad - it had a mix of good within it. This mix could shift and change often, and could do so outside of the Kanea's will. The material was capable of consciousness and learning, and they learnt that they could have descendants, so the first two humans had 73 children (ııı in Hsuqliht Numerals).&lt;br /&gt;
&lt;br /&gt;
When the Human emerged, their very existence was a disturbance within the Kanea - their own consciousness had the ability to be detached and in opposition to the cosmic consciousness and will of the Kanea. Bestowed with the ability to forge their own path aware of the consequences of the decisions they make, assessing whether their outcome is 'good' or 'bad', the eternal equilibrium of the Kanea could no longer permeate into the Human body and mind. Thus, the development of the Human's free will and moral judgment divorced themselves from the very universe whose dust they were made of. This burdened them to have to live their life eternally seeking balance, so their mind and spirit can achieve a status as close as possible to the Kanea, and that they may become part of the Kanea once again when they die. Once a human dies, their spirit passes the judgment of the Grand Kiya of Haki and they are categorised as having lead either a bad, good, or neutral life and are treated accordingly. The Kiya is the creator god of the humans, and the judge. &lt;br /&gt;
&lt;br /&gt;
The Grand Kiya of Haki is the judge of the Humans, as well as the creator of Humans. Those who lived lives wherein they did much harm are reincarnated and sent to live a life of suffering proportional to their harm, while those that lived lives that were exceedingly virtuous are reincarnated as an Elder Being on Haki. Those who are equal reenter Kanea and end the cycle of death and (re)birth. &lt;br /&gt;
&lt;br /&gt;
== Pont and Lisòje (wip)==&lt;br /&gt;
A large amount of things within the religion are canonically considered 'bad' or even 'sinful'. These are often even simple everyday things. This makes it hard to be good. The reasons for this stem from desire for social harmony, and the strive for a more realistic 'neutrality', recognising that not every single person could be good, as then no one would be.&lt;br /&gt;
&lt;br /&gt;
Despite most actions being 'bad', it is wrong to think of this as binary, as context is extremely important within the religion. Almost all actions reside somewhere on a spectrum of 'good' to 'bad', and views differ widely. Such differing views resulted in the early establishment of the Hsuqliht's justice system. Additionally, because the same action can be either 'good' or 'bad', it is believed that though they are opposites, the concepts are inseparable and fundamentally contain each other in oneself, and lead to the equilibrium of the Kanea&lt;br /&gt;
&lt;br /&gt;
=== Concepts of Good and Bad ===&lt;br /&gt;
Good and Bad within a person is not a zero sum game. That is to say, one can not get away with murder because they do much charity. There are certain acts towards other beings (mostly humans) that are explicitly forbidden within the religion, and if performed permanently render that person evil and incapable of joining the Kanea at the end of this lifetime. Most 'bads' and 'goods' largely consist of relatively trivial everyday actions.&lt;br /&gt;
&lt;br /&gt;
==== Bad ====&lt;br /&gt;
The concept of being 'too bad' are generally easier to define than 'too good', common themes are that of harm to others and social disunity, as well as selfishness and extreme decadence.&lt;br /&gt;
&lt;br /&gt;
==== Good ====&lt;br /&gt;
The concept of being 'too good' has been hard to define and the subject of immense debate and conflict within the Herlucc religion since the time it started. Generally what is defined as someone who is 'too good' involves some form of Asceticism, abstinence from the pleasures of life, active willing (unnecessary) suffering for other's benefit, fasting, abstinence. These behaviours are defined as 'too good' as they are behaviours that humans often do with means of attaining religious/spiritual enlightenment, and are all behaviours that cannot be found in animals. To deny the pleasures of life and to attain what one deserves is considered strange and unnatural within the Herlucc religion. Taking good things to the utmost extremes is usually what constitutes a good action as 'too good'&lt;br /&gt;
&lt;br /&gt;
Other issues with being 'too good' largely stem from fears of unintended consequences, non-interference is usually preferred when applicable, so that the Kanea may deliver the fate itself. &lt;br /&gt;
&lt;br /&gt;
== The Fundamental Duality of the Universe ==&lt;br /&gt;
The Fundamental Duality of the Universe states that not only does the Kanea manifests itself as a duality of good and bad, but that all phenomena within the universe exhibit a degree of classifiable duality. There are a wide number of such dualities, but many are subsumed under broader categories. Searching for the simplest and most universal set of such dualities ('Serpa') has been one of the great philosophical debates of the Herlucc religion for centuries. The individual component of a Serpa is a 'Diapa', and its opposite is its 'Kodiapa'. Many symbols, called &amp;lt;name&amp;gt; were constructed to represent these Serpa, and they functioned as a form of proto-writing for many, being used as mnemonic devices. Examples include:&lt;br /&gt;
&lt;br /&gt;
* Clean, Dirty &lt;br /&gt;
* Healthy, Sick &lt;br /&gt;
* Poison/Spoiled Food, Medicine/Good Food &lt;br /&gt;
* Danger, Safety &lt;br /&gt;
* Big, Small &lt;br /&gt;
* High, Low &lt;br /&gt;
* Line, Rift &lt;br /&gt;
* House, Public Building &lt;br /&gt;
* Place, Void &lt;br /&gt;
* Night/Dark, Day/Bright &lt;br /&gt;
* Go, Come  &lt;br /&gt;
* Use/Attack, Avoid/Defend &lt;br /&gt;
* Right, Left &lt;br /&gt;
* Odd, Even &lt;br /&gt;
* Male, Female &lt;br /&gt;
* Human Consciousness, Kanea&lt;br /&gt;
* (green) toads, (purple) crabs&lt;br /&gt;
&lt;br /&gt;
==== The Paradigm of Serklet ====&lt;br /&gt;
Though the Serpa are dual in nature, this does not mean that a phenomenon is restricted solely to just one category, it may be part of two or more Serpa. This is referred to as 'The Paradigm of Serklet', Serklet literally translating as two-four. It is through this process that fewer individual Serpa may exist and still cover all phenomena. A phenomenon may exist under the Line-Rift Serpa and Big-Small Serpa, as Line-Big, Line-Small, Rift-Big, Rift-Small, thus giving four meanings from two Serpa. These can theoretically be infinitely chained.&lt;br /&gt;
&lt;br /&gt;
== Divine Numbers ==&lt;br /&gt;
Many numbers have immense spiritual significance within Herlucc.&lt;br /&gt;
&lt;br /&gt;
==== 1 ====&lt;br /&gt;
One (Dia) is considered a spiritual number as it is whole, yet still further divisible. It is considered representative of Kanea itself, and within itself contains the question of one or many? &lt;br /&gt;
&lt;br /&gt;
==== 2 ====&lt;br /&gt;
Two (Ser) is a very important number as it is central to the concepts of duality of the entire religion.&lt;br /&gt;
&lt;br /&gt;
==== 3 ====&lt;br /&gt;
Three (Pok) is considered representative of the Human - inherently unnatural and the only able to distinguish between the dualities.&lt;br /&gt;
&lt;br /&gt;
==== 4 ====&lt;br /&gt;
Four (Klet) is important for 2 x 2 = 4, 2^2 = 4, 2 + 2 = 4, And the Paradigm of Serklet&lt;br /&gt;
&lt;br /&gt;
==== 8 ====&lt;br /&gt;
Eight (Yok) is considered important as the Hsuqlihts used a Base-8 system. It is further considered sacred as it is 2^3.&lt;br /&gt;
&lt;br /&gt;
==== 12358- ====&lt;br /&gt;
Considered a &amp;quot;constellation of numbers&amp;quot; the Fibonacci sequence links together several of Herlucc's sacred numbers elegantly, so this further pattern was extended and considered divine as well - representative of the Human place within the universe itself, with the 5 representing the 5 fingers of the Human hand.&lt;br /&gt;
&lt;br /&gt;
1 - there was one universe&lt;br /&gt;
&lt;br /&gt;
2 - within it existed a cosmic duality&lt;br /&gt;
&lt;br /&gt;
3 - the Human was a disturbance on this reality&lt;br /&gt;
&lt;br /&gt;
5 - with their five fingers, the Human could alter their fate&lt;br /&gt;
&lt;br /&gt;
8 - with their eight numerals, they created a number system and civilisation&lt;br /&gt;
&lt;br /&gt;
The numbers past this have less specific significance, although they are widely considered auspicious and the birthday you turn that age is considered blessed, as are anniversaries of most kinds. Additionally, further folk or region specific significances are often assigned to the continuing numbers, although none have as much presence as the first 5.&lt;br /&gt;
&lt;br /&gt;
==== 0 ====&lt;br /&gt;
The remarkably early invention/discovery of 0 by the Hsuqlihts in &amp;lt;year&amp;gt; is widely celebrated within both the Herlucc religion and broader Hsuqliht society.&lt;br /&gt;
&lt;br /&gt;
=== The Divinity of the Circle ===&lt;br /&gt;
Similarly to the numeral one, the circle is considered divine as it has one side yet infinite, it is a whole contained within itself, and forever continuous - no end, no beginning; just as Kanea. For this reason, it is taken as the representative of the concept of Kanea, and features heavily in iconography of the religion. The practice of circle geometry is considered holy, and is taught from a young age.&lt;br /&gt;
&lt;br /&gt;
== Justice ==&lt;br /&gt;
The religion's doctrine of Good versus Bad led to the early establishment of the [[Hsuqliht Justice System]], first originating in the Herlucc temples. Many temples had additional wings built for a court, and new temples were often built around them.&lt;br /&gt;
&lt;br /&gt;
== Dietary Laws ==&lt;br /&gt;
Vegetarianism is somewhat common, and consumption of meat overall is often sparse.&lt;br /&gt;
&lt;br /&gt;
== Ritual Bloodletting &amp;amp; Balance of the &amp;lt;Humours&amp;gt; ==&lt;br /&gt;
A method to balance good and bad. Somewhat controversial. Related to medicine practice&lt;/div&gt;</summary>
		<author><name>Meoswonx</name></author>
	</entry>
	<entry>
		<id>https://pavala.reexplo.red/mediawiki/index.php?title=Herlucc&amp;diff=4708</id>
		<title>Herlucc</title>
		<link rel="alternate" type="text/html" href="https://pavala.reexplo.red/mediawiki/index.php?title=Herlucc&amp;diff=4708"/>
		<updated>2024-10-11T15:22:16Z</updated>

		<summary type="html">&lt;p&gt;Meoswonx: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Herlucc is one of Pavala's longest continuous religions, it was the religion of [[Succlythia]] and continues to have a strong legacy in its descendant nations and cultures, and those that were affected by them. As it formed as a religion, it was deeply philosophical and many religious leaders led fierce and long debates - oftentimes spanning generations. Some claim that it spurred the creation and development of Hsuqliht geometry and mathematics, and was part of the reason such fine engineering could propagate throughout the empire in the absence of a native writing system.&lt;br /&gt;
&lt;br /&gt;
Herlucc is the idea that humans are the only creatures that can discriminate good from bad, and that they have a responsibility to balance their life so that they can re-enter Kanea. Kanea is the natural state of existence; it is the consciousness and fabric of reality that permeates the universe. &lt;br /&gt;
&lt;br /&gt;
Human consciousness is a disturbance in the Kanea. When a human lives their life, they are trying to achieve a balance between good and bad. When humans die, their spirit attempts to re-enter the Kanea. If the spirit is close enough to being neutral in morals (e.g. not too good nor bad), then the spirit merges once more with the Kanea. If the spirit is too good, or too bad, then it is rejected from the Kanea and must live another life on Pavala if it is too bad, or on Haki as an Elder Being if it is too good. The next life is proportionate to the goodness or badness of their previous. It is believed that humans commit thousands of small sins (''pont'') everyday, so it is near impossible for their good deeds (''lisòje'') to exceed them.&lt;br /&gt;
&lt;br /&gt;
Those whose ''lisòje'' exceeds their ''pont'' are believed to be reincarnated as an Elder Being of Haki, which is a great responsibility, but also a huge burden - this idea is known as ''lisòjesi-k'njah'' meaning roughly &amp;quot;The pressure of the righteous&amp;quot;. Like humans, the Elder Beings are mortal too, and face the same fate as humans at death.&lt;br /&gt;
&lt;br /&gt;
== Beliefs ==&lt;br /&gt;
=== Kanea ===&lt;br /&gt;
Kanea is the natural fabric of the universe, the unaltered state of existence that has existed since time immemorial - it is the very consciousness and substantiality of the universe itself, permeated infinitely throughout temporal and spatial dimensions and onto itself. It has no beginning, and it will have no end - not in time nor space nor any other conceivable dimension. It is eternally neutral but not unchanging, it is forever in equilibrium with itself. It is the driving force behind everything in nature, from the way the clouds rain to the way one breathes. Traditionally, it is believed that Haki, Pavala's sister planet, was the center of the Kanea, the center of creation itself. One of Haki's names is the Anchor (''pòubarje''). Haki does not directly control the Kanea, but it (and the animals of Haki) is responsible for maintaining the balance of good and bad. Meteors and dirt falling onto Pavala are believed to be Haki disposing of excess bad, while monsoons and are it disposing of excess good.&lt;br /&gt;
&lt;br /&gt;
=== The Human: A Rift in the Kanea ===&lt;br /&gt;
When there was an imbalance of good and bad within the Kanea - resulting in an surplus of bad, Haki gathered this evil material and hurled a lump of said material at Pavala. On Haki, the imbalance of good and bad was a regular occurence, and Haki would thus put this material into the animals on Haki, and they would then expel the energy to the cosmic winds. Haki sent this particular surplus of bad energy into a Kiya, causing it to cry tears of salt that rained down onto Pavala. The Kiya too, gained a conscious and was delegated the task of watching and judging humans after their death. After the Kiya and the Human both had gained consciousness, the Kanea made other animals on Haki conscious, and allowed them to help maintain the balance of good and bad, as well as balance over other binaries within life. All of these animals come in pairs, each of the pair representing the opposite of each other. The only exception is the Grand Kiya, who has no pair, and whose pair is sometimes believed to be the Human of Pavala.&lt;br /&gt;
&lt;br /&gt;
The salt of the Kiya's tears sprung into the first two humans. Curious to see what happened, this Kiya kept a keen eye towards them. This is why Haki is always watching. Curiously, this material behaved in an unexpected way. Unlike Haki had thought, it was not purely bad - it had a mix of good within it. This mix could shift and change often, and could do so outside of the Kanea's will. The material was capable of consciousness and learning, and they learnt that they could have descendants, so the first two humans had 73 children (ııı in Hsuqliht Numerals).&lt;br /&gt;
&lt;br /&gt;
When the Human emerged, their very existence was a disturbance within the Kanea - their own consciousness had the ability to be detached and in opposition to the cosmic consciousness and will of the Kanea. Bestowed with the ability to forge their own path aware of the consequences of the decisions they make, assessing whether their outcome is 'good' or 'bad', the eternal equilibrium of the Kanea could no longer permeate into the Human body and mind. Thus, the development of the Human's free will and moral judgment divorced themselves from the very universe whose dust they were made of. This burdened them to have to live their life eternally seeking balance, so their mind and spirit can achieve a status as close as possible to the Kanea, and that they may become part of the Kanea once again when they die. Once a human dies, their spirit passes the judgment of the Grand Kiya of Haki and they are categorised as having lead either a bad, good, or neutral life and are treated accordingly. The Kiya is the creator god of the humans, and the judge. &lt;br /&gt;
&lt;br /&gt;
The Grand Kiya of Haki is the judge of the Humans, as well as the creator of Humans. Those who lived lives wherein they did much harm are reincarnated and sent to live a life of suffering proportional to their harm, while those that lived lives that were exceedingly virtuous are reincarnated as an Elder Being on Haki. Those who are equal reenter Kanea and end the cycle of death and (re)birth. &lt;br /&gt;
&lt;br /&gt;
== Pont and Lisòje (wip)==&lt;br /&gt;
A large amount of things within the religion are canonically considered 'bad' or even 'sinful'. These are often even simple everyday things. This makes it hard to be good. The reasons for this stem from desire for social harmony, and the strive for a more realistic 'neutrality', recognising that not every single person could be good, as then no one would be.&lt;br /&gt;
&lt;br /&gt;
Despite most actions being 'bad', it is wrong to think of this as binary, as context is extremely important within the religion. Almost all actions reside somewhere on a spectrum of 'good' to 'bad', and views differ widely. Such differing views resulted in the early establishment of the Hsuqliht's justice system. Additionally, because the same action can be either 'good' or 'bad', it is believed that though they are opposites, the concepts are inseparable and fundamentally contain each other in oneself, and lead to the equilibrium of the Kanea&lt;br /&gt;
&lt;br /&gt;
=== Concepts of Good and Bad ===&lt;br /&gt;
Good and Bad within a person is not a zero sum game. That is to say, one can not get away with murder because they do much charity. There are certain acts towards other beings (mostly humans) that are explicitly forbidden within the religion, and if performed permanently render that person evil and incapable of joining the Kanea at the end of this lifetime. Most 'bads' and 'goods' largely consist of relatively trivial everyday actions.&lt;br /&gt;
&lt;br /&gt;
==== Bad ====&lt;br /&gt;
The concept of being 'too bad' are generally easier to define than 'too good', common themes are that of harm to others and social disunity, as well as selfishness and extreme decadence.&lt;br /&gt;
&lt;br /&gt;
==== Good ====&lt;br /&gt;
The concept of being 'too good' has been hard to define and the subject of immense debate and conflict within the Herlucc religion since the time it started. Generally what is defined as someone who is 'too good' involves some form of Asceticism, abstinence from the pleasures of life, active willing (unnecessary) suffering for other's benefit, fasting, abstinence. These behaviours are defined as 'too good' as they are behaviours that humans often do with means of attaining religious/spiritual enlightenment, and are all behaviours that cannot be found in animals. To deny the pleasures of life and to attain what one deserves is considered strange and unnatural within the Herlucc religion. Taking good things to the utmost extremes is usually what constitutes a good action as 'too good'&lt;br /&gt;
&lt;br /&gt;
Other issues with being 'too good' largely stem from fears of unintended consequences, non-interference is usually preferred when applicable, so that the Kanea may deliver the fate itself. &lt;br /&gt;
&lt;br /&gt;
== Core Actions ==&lt;br /&gt;
They come in bad/good pairs. Except for the Only Bads. The 7 pairs, and Murder, and Rape.&lt;br /&gt;
&lt;br /&gt;
=== Murder ===&lt;br /&gt;
Murder is generally thought to be bad, and in almost all cases renders a person incapable of rejoining Kanea at the end of this lifetime. As well as disturbing the social fabric, the human choice to murder inherently upsets the predestined path of which one were to die. Human murder is considered acceptable in limited circumstances, such as in some cases of manslaughter or defence against sexual assault. Murder to non-human organisms has been highly debated, and a key reason for vegetarianism's large presence within adherents. Murdering an animal has no effect on whether the animal (re)enters Kanea, as all non-human organisms are believed to, regardless of their lives. Animal slaughter does, however, affect the balance of good and bad within the human, generally shifting it towards the bad. It is considered good, however, if it relieves the suffering of the animal or the benefit provided by its slaughter is sufficient to neutralise the 'badness'. Additionally, hunting is seen as more neutral than farming, as hunting animals is believed to be closer to the natural order of an ecosystem.&lt;br /&gt;
&lt;br /&gt;
=== Assault &amp;amp; Defence ===&lt;br /&gt;
Assault is a complicated and oftentimes controversial field within Herlucc. For the most part, it is not encouraged and considered bad, except in cases of defence.&lt;br /&gt;
&lt;br /&gt;
Defence for the self and others is good, but pushed too far can be overbearing on oneself and others.&lt;br /&gt;
&lt;br /&gt;
==== Sexual Assault and Rape ====&lt;br /&gt;
The Herlucc religion is traditionally tough on rape and sexual assault. Sexual assault is universally considered bad within the religion, with very few exceptions. Like with murder, the perpetrator becomes permanently bad and unable to reenter Kanea at the end of this life. If the assault is severe and the perpetrator consider bad enough, after trial in the Hsuqliht justice system, they may be executed - often publicly. The executioner does not generally disturb their own internal balance of good and bad, as the execution of someone tried in the justice system is commonly considered a neutral action - this belief, however, varies widely. Though rape has been observed amongst animals and may therefore be viewed as natural, Herlucc belief justifies it as bad due to the fact that the Human has a conscious, and is able to know that the action is detrimental for the victim.&lt;br /&gt;
&lt;br /&gt;
==== Intimidation ====&lt;br /&gt;
Intimidation for the most part is viewed as not only bad, but cowardly too. The reasoning is that with human's consciousness it is unnecessary as the more neutral route of diplomacy and discussion can be taken instead.&lt;br /&gt;
&lt;br /&gt;
=== Treachery/Lying &amp;amp; Honesty ===&lt;br /&gt;
Outright betraying trust and lying is bad, with the exceptions of self-preservation or when the ends ultimately justify the means. &lt;br /&gt;
&lt;br /&gt;
On the other hand, outright honesty to the point of self-sabotage is viewed as too good. To always be honest is 'good' but that does not mean it does not come at costs.&lt;br /&gt;
&lt;br /&gt;
=== Greed &amp;amp; Charity ===&lt;br /&gt;
Greed is to keep something from others, or to keep it simply for the sake of possession. &lt;br /&gt;
&lt;br /&gt;
Charity is sometimes thought of as insulting. However, it is more often thought as a way to repent for badness. As a wide variety of everyday actions within Herlucc are categorised by the religion as more 'bad' than 'good', charity can generally be seen as a way to achieve neutrality. There is much nuance to it, however, as intent matters just as much, if not more, than impact with charity within the religion. If one's intent when doing charity is simply to repent for themselves, rather than bring balance, their actions are rendered null, or even negative, and do not improve one's stride to neutrality.&lt;br /&gt;
&lt;br /&gt;
=== Waste &amp;amp; Conservation ===&lt;br /&gt;
As they are a disturbance to the Kanea, the Human should seek to produce as little waste as possible as this is a disturbance. Bad.&lt;br /&gt;
&lt;br /&gt;
Conservation and reuse is important, and good. It can be pushed too far unnecessarily though.&lt;br /&gt;
&lt;br /&gt;
=== Hedonism &amp;amp; Restraint ===&lt;br /&gt;
Outright pleasure simply for the sake of pleasure is bad.&lt;br /&gt;
&lt;br /&gt;
Some degree of restraint is good, but too much is unnatural.&lt;br /&gt;
&lt;br /&gt;
=== Yielding &amp;amp; Resisting ===&lt;br /&gt;
Yielding is the concept of not standing up for others when in the position to do so. It is viewed as bad.&lt;br /&gt;
&lt;br /&gt;
Resisting is standing up, and is good but too much resistance is not good and creates a disagreeable person.&lt;br /&gt;
&lt;br /&gt;
=== Ambition &amp;amp; Apathy ===&lt;br /&gt;
Pride &amp;amp; drive is good, allows one to achieve actions. Too much leads to pride and misguidance.&lt;br /&gt;
&lt;br /&gt;
Apathy is bad as it lacks guidance.&lt;br /&gt;
&lt;br /&gt;
== The Fundamental Duality of the Universe ==&lt;br /&gt;
The Fundamental Duality of the Universe states that not only does the Kanea manifests itself as a duality of good and bad, but that all phenomena within the universe exhibit a degree of classifiable duality. There are a wide number of such dualities, but many are subsumed under broader categories. Searching for the simplest and most universal set of such dualities ('Serpa') has been one of the great philosophical debates of the Herlucc religion for centuries. The individual component of a Serpa is a 'Diapa', and its opposite is its 'Kodiapa'. Many symbols, called &amp;lt;name&amp;gt; were constructed to represent these Serpa, and they functioned as a form of proto-writing for many, being used as mnemonic devices. Examples include:&lt;br /&gt;
&lt;br /&gt;
* Clean, Dirty &lt;br /&gt;
* Healthy, Sick &lt;br /&gt;
* Poison/Spoiled Food, Medicine/Good Food &lt;br /&gt;
* Danger, Safety &lt;br /&gt;
* Big, Small &lt;br /&gt;
* High, Low &lt;br /&gt;
* Line, Rift &lt;br /&gt;
* House, Public Building &lt;br /&gt;
* Place, Void &lt;br /&gt;
* Night/Dark, Day/Bright &lt;br /&gt;
* Go, Come  &lt;br /&gt;
* Use/Attack, Avoid/Defend &lt;br /&gt;
* Right, Left &lt;br /&gt;
* Odd, Even &lt;br /&gt;
* Male, Female &lt;br /&gt;
* Human Consciousness, Kanea&lt;br /&gt;
* (green) toads, (purple) crabs&lt;br /&gt;
&lt;br /&gt;
==== The Paradigm of Serklet ====&lt;br /&gt;
Though the Serpa are dual in nature, this does not mean that a phenomenon is restricted solely to just one category, it may be part of two or more Serpa. This is referred to as 'The Paradigm of Serklet', Serklet literally translating as two-four. It is through this process that fewer individual Serpa may exist and still cover all phenomena. A phenomenon may exist under the Line-Rift Serpa and Big-Small Serpa, as Line-Big, Line-Small, Rift-Big, Rift-Small, thus giving four meanings from two Serpa. These can theoretically be infinitely chained.&lt;br /&gt;
&lt;br /&gt;
== Divine Numbers ==&lt;br /&gt;
Many numbers have immense spiritual significance within Herlucc.&lt;br /&gt;
&lt;br /&gt;
==== 1 ====&lt;br /&gt;
One (Dia) is considered a spiritual number as it is whole, yet still further divisible. It is considered representative of Kanea itself, and within itself contains the question of one or many? &lt;br /&gt;
&lt;br /&gt;
==== 2 ====&lt;br /&gt;
Two (Ser) is a very important number as it is central to the concepts of duality of the entire religion.&lt;br /&gt;
&lt;br /&gt;
==== 3 ====&lt;br /&gt;
Three (Pok) is considered representative of the Human - inherently unnatural and the only able to distinguish between the dualities.&lt;br /&gt;
&lt;br /&gt;
==== 4 ====&lt;br /&gt;
Four (Klet) is important for 2 x 2 = 4, 2^2 = 4, 2 + 2 = 4, And the Paradigm of Serklet&lt;br /&gt;
&lt;br /&gt;
==== 8 ====&lt;br /&gt;
Eight (Yok) is considered important as the Hsuqlihts used a Base-8 system. It is further considered sacred as it is 2^3.&lt;br /&gt;
&lt;br /&gt;
==== 12358- ====&lt;br /&gt;
Considered a &amp;quot;constellation of numbers&amp;quot; the Fibonacci sequence links together several of Herlucc's sacred numbers elegantly, so this further pattern was extended and considered divine as well - representative of the Human place within the universe itself, with the 5 representing the 5 fingers of the Human hand.&lt;br /&gt;
&lt;br /&gt;
1 - there was one universe&lt;br /&gt;
&lt;br /&gt;
2 - within it existed a cosmic duality&lt;br /&gt;
&lt;br /&gt;
3 - the Human was a disturbance on this reality&lt;br /&gt;
&lt;br /&gt;
5 - with their five fingers, the Human could alter their fate&lt;br /&gt;
&lt;br /&gt;
8 - with their eight numerals, they created a number system and civilisation&lt;br /&gt;
&lt;br /&gt;
The numbers past this have less specific significance, although they are widely considered auspicious and the birthday you turn that age is considered blessed, as are anniversaries of most kinds. Additionally, further folk or region specific significances are often assigned to the continuing numbers, although none have as much presence as the first 5.&lt;br /&gt;
&lt;br /&gt;
==== 0 ====&lt;br /&gt;
The remarkably early invention/discovery of 0 by the Hsuqlihts in &amp;lt;year&amp;gt; is widely celebrated within both the Herlucc religion and broader Hsuqliht society.&lt;br /&gt;
&lt;br /&gt;
=== The Divinity of the Circle ===&lt;br /&gt;
Similarly to the numeral one, the circle is considered divine as it has one side yet infinite, it is a whole contained within itself, and forever continuous - no end, no beginning; just as Kanea. For this reason, it is taken as the representative of the concept of Kanea, and features heavily in iconography of the religion. The practice of circle geometry is considered holy, and is taught from a young age.&lt;br /&gt;
&lt;br /&gt;
== Justice ==&lt;br /&gt;
The religion's doctrine of Good versus Bad led to the early establishment of the [[Hsuqliht Justice System]], first originating in the Herlucc temples. Many temples had additional wings built for a court, and new temples were often built around them.&lt;br /&gt;
&lt;br /&gt;
== Dietary Laws ==&lt;br /&gt;
Vegetarianism is somewhat common, and consumption of meat overall is often sparse.&lt;br /&gt;
&lt;br /&gt;
== Ritual Bloodletting &amp;amp; Balance of the &amp;lt;Humours&amp;gt; ==&lt;br /&gt;
A method to balance good and bad. Somewhat controversial. Related to medicine practice&lt;/div&gt;</summary>
		<author><name>Meoswonx</name></author>
	</entry>
	<entry>
		<id>https://pavala.reexplo.red/mediawiki/index.php?title=Herlucc&amp;diff=4707</id>
		<title>Herlucc</title>
		<link rel="alternate" type="text/html" href="https://pavala.reexplo.red/mediawiki/index.php?title=Herlucc&amp;diff=4707"/>
		<updated>2024-10-11T15:21:54Z</updated>

		<summary type="html">&lt;p&gt;Meoswonx: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Herlucc (also: Hèrulucc) is one of Pavala's longest continuous religions, it was the religion of [[Succlythia]] and continues to have a strong legacy in its descendant nations and cultures, and those that were affected by them. As it formed as a religion, it was deeply philosophical and many religious leaders led fierce and long debates - oftentimes spanning generations. Some claim that it spurred the creation and development of Hsuqliht geometry and mathematics, and was part of the reason such fine engineering could propagate throughout the empire in the absence of a native writing system.&lt;br /&gt;
&lt;br /&gt;
Herlucc is the idea that humans are the only creatures that can discriminate good from bad, and that they have a responsibility to balance their life so that they can re-enter Kanea. Kanea is the natural state of existence; it is the consciousness and fabric of reality that permeates the universe. &lt;br /&gt;
&lt;br /&gt;
Human consciousness is a disturbance in the Kanea. When a human lives their life, they are trying to achieve a balance between good and bad. When humans die, their spirit attempts to re-enter the Kanea. If the spirit is close enough to being neutral in morals (e.g. not too good nor bad), then the spirit merges once more with the Kanea. If the spirit is too good, or too bad, then it is rejected from the Kanea and must live another life on Pavala if it is too bad, or on Haki as an Elder Being if it is too good. The next life is proportionate to the goodness or badness of their previous. It is believed that humans commit thousands of small sins (''pont'') everyday, so it is near impossible for their good deeds (''lisòje'') to exceed them.&lt;br /&gt;
&lt;br /&gt;
Those whose ''lisòje'' exceeds their ''pont'' are believed to be reincarnated as an Elder Being of Haki, which is a great responsibility, but also a huge burden - this idea is known as ''lisòjesi-k'njah'' meaning roughly &amp;quot;The pressure of the righteous&amp;quot;. Like humans, the Elder Beings are mortal too, and face the same fate as humans at death.&lt;br /&gt;
&lt;br /&gt;
== Beliefs ==&lt;br /&gt;
=== Kanea ===&lt;br /&gt;
Kanea is the natural fabric of the universe, the unaltered state of existence that has existed since time immemorial - it is the very consciousness and substantiality of the universe itself, permeated infinitely throughout temporal and spatial dimensions and onto itself. It has no beginning, and it will have no end - not in time nor space nor any other conceivable dimension. It is eternally neutral but not unchanging, it is forever in equilibrium with itself. It is the driving force behind everything in nature, from the way the clouds rain to the way one breathes. Traditionally, it is believed that Haki, Pavala's sister planet, was the center of the Kanea, the center of creation itself. One of Haki's names is the Anchor (''pòubarje''). Haki does not directly control the Kanea, but it (and the animals of Haki) is responsible for maintaining the balance of good and bad. Meteors and dirt falling onto Pavala are believed to be Haki disposing of excess bad, while monsoons and are it disposing of excess good.&lt;br /&gt;
&lt;br /&gt;
=== The Human: A Rift in the Kanea ===&lt;br /&gt;
When there was an imbalance of good and bad within the Kanea - resulting in an surplus of bad, Haki gathered this evil material and hurled a lump of said material at Pavala. On Haki, the imbalance of good and bad was a regular occurence, and Haki would thus put this material into the animals on Haki, and they would then expel the energy to the cosmic winds. Haki sent this particular surplus of bad energy into a Kiya, causing it to cry tears of salt that rained down onto Pavala. The Kiya too, gained a conscious and was delegated the task of watching and judging humans after their death. After the Kiya and the Human both had gained consciousness, the Kanea made other animals on Haki conscious, and allowed them to help maintain the balance of good and bad, as well as balance over other binaries within life. All of these animals come in pairs, each of the pair representing the opposite of each other. The only exception is the Grand Kiya, who has no pair, and whose pair is sometimes believed to be the Human of Pavala.&lt;br /&gt;
&lt;br /&gt;
The salt of the Kiya's tears sprung into the first two humans. Curious to see what happened, this Kiya kept a keen eye towards them. This is why Haki is always watching. Curiously, this material behaved in an unexpected way. Unlike Haki had thought, it was not purely bad - it had a mix of good within it. This mix could shift and change often, and could do so outside of the Kanea's will. The material was capable of consciousness and learning, and they learnt that they could have descendants, so the first two humans had 73 children (ııı in Hsuqliht Numerals).&lt;br /&gt;
&lt;br /&gt;
When the Human emerged, their very existence was a disturbance within the Kanea - their own consciousness had the ability to be detached and in opposition to the cosmic consciousness and will of the Kanea. Bestowed with the ability to forge their own path aware of the consequences of the decisions they make, assessing whether their outcome is 'good' or 'bad', the eternal equilibrium of the Kanea could no longer permeate into the Human body and mind. Thus, the development of the Human's free will and moral judgment divorced themselves from the very universe whose dust they were made of. This burdened them to have to live their life eternally seeking balance, so their mind and spirit can achieve a status as close as possible to the Kanea, and that they may become part of the Kanea once again when they die. Once a human dies, their spirit passes the judgment of the Grand Kiya of Haki and they are categorised as having lead either a bad, good, or neutral life and are treated accordingly. The Kiya is the creator god of the humans, and the judge. &lt;br /&gt;
&lt;br /&gt;
The Grand Kiya of Haki is the judge of the Humans, as well as the creator of Humans. Those who lived lives wherein they did much harm are reincarnated and sent to live a life of suffering proportional to their harm, while those that lived lives that were exceedingly virtuous are reincarnated as an Elder Being on Haki. Those who are equal reenter Kanea and end the cycle of death and (re)birth. &lt;br /&gt;
&lt;br /&gt;
== Pont and Lisòje (wip)==&lt;br /&gt;
A large amount of things within the religion are canonically considered 'bad' or even 'sinful'. These are often even simple everyday things. This makes it hard to be good. The reasons for this stem from desire for social harmony, and the strive for a more realistic 'neutrality', recognising that not every single person could be good, as then no one would be.&lt;br /&gt;
&lt;br /&gt;
Despite most actions being 'bad', it is wrong to think of this as binary, as context is extremely important within the religion. Almost all actions reside somewhere on a spectrum of 'good' to 'bad', and views differ widely. Such differing views resulted in the early establishment of the Hsuqliht's justice system. Additionally, because the same action can be either 'good' or 'bad', it is believed that though they are opposites, the concepts are inseparable and fundamentally contain each other in oneself, and lead to the equilibrium of the Kanea&lt;br /&gt;
&lt;br /&gt;
=== Concepts of Good and Bad ===&lt;br /&gt;
Good and Bad within a person is not a zero sum game. That is to say, one can not get away with murder because they do much charity. There are certain acts towards other beings (mostly humans) that are explicitly forbidden within the religion, and if performed permanently render that person evil and incapable of joining the Kanea at the end of this lifetime. Most 'bads' and 'goods' largely consist of relatively trivial everyday actions.&lt;br /&gt;
&lt;br /&gt;
==== Bad ====&lt;br /&gt;
The concept of being 'too bad' are generally easier to define than 'too good', common themes are that of harm to others and social disunity, as well as selfishness and extreme decadence.&lt;br /&gt;
&lt;br /&gt;
==== Good ====&lt;br /&gt;
The concept of being 'too good' has been hard to define and the subject of immense debate and conflict within the Herlucc religion since the time it started. Generally what is defined as someone who is 'too good' involves some form of Asceticism, abstinence from the pleasures of life, active willing (unnecessary) suffering for other's benefit, fasting, abstinence. These behaviours are defined as 'too good' as they are behaviours that humans often do with means of attaining religious/spiritual enlightenment, and are all behaviours that cannot be found in animals. To deny the pleasures of life and to attain what one deserves is considered strange and unnatural within the Herlucc religion. Taking good things to the utmost extremes is usually what constitutes a good action as 'too good'&lt;br /&gt;
&lt;br /&gt;
Other issues with being 'too good' largely stem from fears of unintended consequences, non-interference is usually preferred when applicable, so that the Kanea may deliver the fate itself. &lt;br /&gt;
&lt;br /&gt;
== Core Actions ==&lt;br /&gt;
They come in bad/good pairs. Except for the Only Bads. The 7 pairs, and Murder, and Rape.&lt;br /&gt;
&lt;br /&gt;
=== Murder ===&lt;br /&gt;
Murder is generally thought to be bad, and in almost all cases renders a person incapable of rejoining Kanea at the end of this lifetime. As well as disturbing the social fabric, the human choice to murder inherently upsets the predestined path of which one were to die. Human murder is considered acceptable in limited circumstances, such as in some cases of manslaughter or defence against sexual assault. Murder to non-human organisms has been highly debated, and a key reason for vegetarianism's large presence within adherents. Murdering an animal has no effect on whether the animal (re)enters Kanea, as all non-human organisms are believed to, regardless of their lives. Animal slaughter does, however, affect the balance of good and bad within the human, generally shifting it towards the bad. It is considered good, however, if it relieves the suffering of the animal or the benefit provided by its slaughter is sufficient to neutralise the 'badness'. Additionally, hunting is seen as more neutral than farming, as hunting animals is believed to be closer to the natural order of an ecosystem.&lt;br /&gt;
&lt;br /&gt;
=== Assault &amp;amp; Defence ===&lt;br /&gt;
Assault is a complicated and oftentimes controversial field within Herlucc. For the most part, it is not encouraged and considered bad, except in cases of defence.&lt;br /&gt;
&lt;br /&gt;
Defence for the self and others is good, but pushed too far can be overbearing on oneself and others.&lt;br /&gt;
&lt;br /&gt;
==== Sexual Assault and Rape ====&lt;br /&gt;
The Herlucc religion is traditionally tough on rape and sexual assault. Sexual assault is universally considered bad within the religion, with very few exceptions. Like with murder, the perpetrator becomes permanently bad and unable to reenter Kanea at the end of this life. If the assault is severe and the perpetrator consider bad enough, after trial in the Hsuqliht justice system, they may be executed - often publicly. The executioner does not generally disturb their own internal balance of good and bad, as the execution of someone tried in the justice system is commonly considered a neutral action - this belief, however, varies widely. Though rape has been observed amongst animals and may therefore be viewed as natural, Herlucc belief justifies it as bad due to the fact that the Human has a conscious, and is able to know that the action is detrimental for the victim.&lt;br /&gt;
&lt;br /&gt;
==== Intimidation ====&lt;br /&gt;
Intimidation for the most part is viewed as not only bad, but cowardly too. The reasoning is that with human's consciousness it is unnecessary as the more neutral route of diplomacy and discussion can be taken instead.&lt;br /&gt;
&lt;br /&gt;
=== Treachery/Lying &amp;amp; Honesty ===&lt;br /&gt;
Outright betraying trust and lying is bad, with the exceptions of self-preservation or when the ends ultimately justify the means. &lt;br /&gt;
&lt;br /&gt;
On the other hand, outright honesty to the point of self-sabotage is viewed as too good. To always be honest is 'good' but that does not mean it does not come at costs.&lt;br /&gt;
&lt;br /&gt;
=== Greed &amp;amp; Charity ===&lt;br /&gt;
Greed is to keep something from others, or to keep it simply for the sake of possession. &lt;br /&gt;
&lt;br /&gt;
Charity is sometimes thought of as insulting. However, it is more often thought as a way to repent for badness. As a wide variety of everyday actions within Herlucc are categorised by the religion as more 'bad' than 'good', charity can generally be seen as a way to achieve neutrality. There is much nuance to it, however, as intent matters just as much, if not more, than impact with charity within the religion. If one's intent when doing charity is simply to repent for themselves, rather than bring balance, their actions are rendered null, or even negative, and do not improve one's stride to neutrality.&lt;br /&gt;
&lt;br /&gt;
=== Waste &amp;amp; Conservation ===&lt;br /&gt;
As they are a disturbance to the Kanea, the Human should seek to produce as little waste as possible as this is a disturbance. Bad.&lt;br /&gt;
&lt;br /&gt;
Conservation and reuse is important, and good. It can be pushed too far unnecessarily though.&lt;br /&gt;
&lt;br /&gt;
=== Hedonism &amp;amp; Restraint ===&lt;br /&gt;
Outright pleasure simply for the sake of pleasure is bad.&lt;br /&gt;
&lt;br /&gt;
Some degree of restraint is good, but too much is unnatural.&lt;br /&gt;
&lt;br /&gt;
=== Yielding &amp;amp; Resisting ===&lt;br /&gt;
Yielding is the concept of not standing up for others when in the position to do so. It is viewed as bad.&lt;br /&gt;
&lt;br /&gt;
Resisting is standing up, and is good but too much resistance is not good and creates a disagreeable person.&lt;br /&gt;
&lt;br /&gt;
=== Ambition &amp;amp; Apathy ===&lt;br /&gt;
Pride &amp;amp; drive is good, allows one to achieve actions. Too much leads to pride and misguidance.&lt;br /&gt;
&lt;br /&gt;
Apathy is bad as it lacks guidance.&lt;br /&gt;
&lt;br /&gt;
== The Fundamental Duality of the Universe ==&lt;br /&gt;
The Fundamental Duality of the Universe states that not only does the Kanea manifests itself as a duality of good and bad, but that all phenomena within the universe exhibit a degree of classifiable duality. There are a wide number of such dualities, but many are subsumed under broader categories. Searching for the simplest and most universal set of such dualities ('Serpa') has been one of the great philosophical debates of the Herlucc religion for centuries. The individual component of a Serpa is a 'Diapa', and its opposite is its 'Kodiapa'. Many symbols, called &amp;lt;name&amp;gt; were constructed to represent these Serpa, and they functioned as a form of proto-writing for many, being used as mnemonic devices. Examples include:&lt;br /&gt;
&lt;br /&gt;
* Clean, Dirty &lt;br /&gt;
* Healthy, Sick &lt;br /&gt;
* Poison/Spoiled Food, Medicine/Good Food &lt;br /&gt;
* Danger, Safety &lt;br /&gt;
* Big, Small &lt;br /&gt;
* High, Low &lt;br /&gt;
* Line, Rift &lt;br /&gt;
* House, Public Building &lt;br /&gt;
* Place, Void &lt;br /&gt;
* Night/Dark, Day/Bright &lt;br /&gt;
* Go, Come  &lt;br /&gt;
* Use/Attack, Avoid/Defend &lt;br /&gt;
* Right, Left &lt;br /&gt;
* Odd, Even &lt;br /&gt;
* Male, Female &lt;br /&gt;
* Human Consciousness, Kanea&lt;br /&gt;
* (green) toads, (purple) crabs&lt;br /&gt;
&lt;br /&gt;
==== The Paradigm of Serklet ====&lt;br /&gt;
Though the Serpa are dual in nature, this does not mean that a phenomenon is restricted solely to just one category, it may be part of two or more Serpa. This is referred to as 'The Paradigm of Serklet', Serklet literally translating as two-four. It is through this process that fewer individual Serpa may exist and still cover all phenomena. A phenomenon may exist under the Line-Rift Serpa and Big-Small Serpa, as Line-Big, Line-Small, Rift-Big, Rift-Small, thus giving four meanings from two Serpa. These can theoretically be infinitely chained.&lt;br /&gt;
&lt;br /&gt;
== Divine Numbers ==&lt;br /&gt;
Many numbers have immense spiritual significance within Herlucc.&lt;br /&gt;
&lt;br /&gt;
==== 1 ====&lt;br /&gt;
One (Dia) is considered a spiritual number as it is whole, yet still further divisible. It is considered representative of Kanea itself, and within itself contains the question of one or many? &lt;br /&gt;
&lt;br /&gt;
==== 2 ====&lt;br /&gt;
Two (Ser) is a very important number as it is central to the concepts of duality of the entire religion.&lt;br /&gt;
&lt;br /&gt;
==== 3 ====&lt;br /&gt;
Three (Pok) is considered representative of the Human - inherently unnatural and the only able to distinguish between the dualities.&lt;br /&gt;
&lt;br /&gt;
==== 4 ====&lt;br /&gt;
Four (Klet) is important for 2 x 2 = 4, 2^2 = 4, 2 + 2 = 4, And the Paradigm of Serklet&lt;br /&gt;
&lt;br /&gt;
==== 8 ====&lt;br /&gt;
Eight (Yok) is considered important as the Hsuqlihts used a Base-8 system. It is further considered sacred as it is 2^3.&lt;br /&gt;
&lt;br /&gt;
==== 12358- ====&lt;br /&gt;
Considered a &amp;quot;constellation of numbers&amp;quot; the Fibonacci sequence links together several of Herlucc's sacred numbers elegantly, so this further pattern was extended and considered divine as well - representative of the Human place within the universe itself, with the 5 representing the 5 fingers of the Human hand.&lt;br /&gt;
&lt;br /&gt;
1 - there was one universe&lt;br /&gt;
&lt;br /&gt;
2 - within it existed a cosmic duality&lt;br /&gt;
&lt;br /&gt;
3 - the Human was a disturbance on this reality&lt;br /&gt;
&lt;br /&gt;
5 - with their five fingers, the Human could alter their fate&lt;br /&gt;
&lt;br /&gt;
8 - with their eight numerals, they created a number system and civilisation&lt;br /&gt;
&lt;br /&gt;
The numbers past this have less specific significance, although they are widely considered auspicious and the birthday you turn that age is considered blessed, as are anniversaries of most kinds. Additionally, further folk or region specific significances are often assigned to the continuing numbers, although none have as much presence as the first 5.&lt;br /&gt;
&lt;br /&gt;
==== 0 ====&lt;br /&gt;
The remarkably early invention/discovery of 0 by the Hsuqlihts in &amp;lt;year&amp;gt; is widely celebrated within both the Herlucc religion and broader Hsuqliht society.&lt;br /&gt;
&lt;br /&gt;
=== The Divinity of the Circle ===&lt;br /&gt;
Similarly to the numeral one, the circle is considered divine as it has one side yet infinite, it is a whole contained within itself, and forever continuous - no end, no beginning; just as Kanea. For this reason, it is taken as the representative of the concept of Kanea, and features heavily in iconography of the religion. The practice of circle geometry is considered holy, and is taught from a young age.&lt;br /&gt;
&lt;br /&gt;
== Justice ==&lt;br /&gt;
The religion's doctrine of Good versus Bad led to the early establishment of the [[Hsuqliht Justice System]], first originating in the Herlucc temples. Many temples had additional wings built for a court, and new temples were often built around them.&lt;br /&gt;
&lt;br /&gt;
== Dietary Laws ==&lt;br /&gt;
Vegetarianism is somewhat common, and consumption of meat overall is often sparse.&lt;br /&gt;
&lt;br /&gt;
== Ritual Bloodletting &amp;amp; Balance of the &amp;lt;Humours&amp;gt; ==&lt;br /&gt;
A method to balance good and bad. Somewhat controversial. Related to medicine practice&lt;/div&gt;</summary>
		<author><name>Meoswonx</name></author>
	</entry>
	<entry>
		<id>https://pavala.reexplo.red/mediawiki/index.php?title=Ancient_Succlythian&amp;diff=4706</id>
		<title>Ancient Succlythian</title>
		<link rel="alternate" type="text/html" href="https://pavala.reexplo.red/mediawiki/index.php?title=Ancient_Succlythian&amp;diff=4706"/>
		<updated>2024-10-11T14:53:23Z</updated>

		<summary type="html">&lt;p&gt;Meoswonx: /* Religious Glossary */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Ancient Hsuqliht, also known as Classical Hsuqliht or simply Hsuqliht, was a language spoken in [[Hsuqlihta]], it had great influence on the Fertile Tongue spoken in the Htaevic Empire. &lt;br /&gt;
&lt;br /&gt;
It descended from Proto-Meó-Hsuqliht, which was spoken from some unknown time up until c. 5000 Y. The Hsuqliht languages branched off from [[Ancient Meó]] in approximately the &amp;lt;5100s&amp;gt; Y. It would then undergo numerous innovative sound changes until the 6100s Y, when it split into North and South Hsuqliht, with the South Hsuqliht variety being the one that held more prestige and the one described in this article. It remained relatively conservative for the next approximate thousand years. &lt;br /&gt;
&lt;br /&gt;
There was no form of writing sensu stricto, although there was an extensive array of glyphs used to convey spiritual concepts of the [[Herlucc]] religion that the Hsuqlihts practiced, which were occasionally (but rarely) used as a form of proto-writing in some contexts, mainly as mnemonic devices. They would go on to adopt the [[Hlunliw]] logography, influencing it with their own language, which had a position of prestige within the [[Haki Republic]]. &lt;br /&gt;
&lt;br /&gt;
It contributed much of the technical and religious vocabulary to the [[Classical Htaevic]] language. The language described in this article is that of the Hsuqliht Empire/Haki Republic, a time period lasting from 7000 Y to 7500 Y. The language had a large impact on the language of Classical Htaevic. There are no written records of the language earlier than this period.&lt;br /&gt;
&lt;br /&gt;
It was the language to first write down the traditions of [[Herlucc]], which before had been largely oral.&lt;br /&gt;
&lt;br /&gt;
== Phonology ==&lt;br /&gt;
&lt;br /&gt;
=== Consonants ===&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!PULMONIC&lt;br /&gt;
!Bilabial&lt;br /&gt;
!Denti-Alveolar&lt;br /&gt;
!Palatal&lt;br /&gt;
!Velar&lt;br /&gt;
!Uvular&lt;br /&gt;
!Glottal&lt;br /&gt;
|-&lt;br /&gt;
!Nasal&lt;br /&gt;
|m&lt;br /&gt;
|n&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
!Voiceless stop&lt;br /&gt;
|p&lt;br /&gt;
|t&lt;br /&gt;
|&lt;br /&gt;
|k&lt;br /&gt;
|q&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
!Voiced continuants&lt;br /&gt;
|β &amp;lt;nowiki&amp;gt;&amp;lt;b&amp;gt;&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
|ð &amp;lt;d&amp;gt;&lt;br /&gt;
|ʝ &amp;lt;j&amp;gt;&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
!Fricative&lt;br /&gt;
|ɸ &amp;lt;f&amp;gt;&lt;br /&gt;
|θ &amp;lt;nowiki&amp;gt;&amp;lt;th&amp;gt;&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
|ç &amp;lt;c&amp;gt;&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|h&lt;br /&gt;
|-&lt;br /&gt;
!Sibilant&lt;br /&gt;
|&lt;br /&gt;
|s&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
!Liquids&lt;br /&gt;
|&lt;br /&gt;
|l&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
!Trill or Tap&lt;br /&gt;
|&lt;br /&gt;
|r&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
* /β/, /ð/ vary between fricative and approximant.&lt;br /&gt;
* /ʝ/ is occasionally [j], usually in casual or fast speech, or for ease of pronunciation&lt;br /&gt;
* /mβ/ and /nð/ are [mb~mβ] and [nd~nð].&lt;br /&gt;
* /h/ - syllable final /h/ may be elided and replaced with compensatory vowel lengthening&lt;br /&gt;
* /ð/, /l/, and /r/ may be velarised [ðˠ], [ɫ̪] [rˠ], especially when geminated.&lt;br /&gt;
&lt;br /&gt;
=== Vowels ===&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
!Vowels&lt;br /&gt;
!Front&lt;br /&gt;
!Mid&lt;br /&gt;
!Back&lt;br /&gt;
|-&lt;br /&gt;
!Close&lt;br /&gt;
|i y&lt;br /&gt;
|&lt;br /&gt;
|u&lt;br /&gt;
|-&lt;br /&gt;
!Close-mid&lt;br /&gt;
|ʲe &amp;lt;nowiki&amp;gt;&amp;lt;e&amp;gt;&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
|ə &amp;lt;nowiki&amp;gt;&amp;lt;ë, '&amp;gt;&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
|ʷo &amp;lt;nowiki&amp;gt;&amp;lt;o&amp;gt;&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
!Open-mid&lt;br /&gt;
|ɛ &amp;lt;nowiki&amp;gt;&amp;lt;è&amp;gt;&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
|&lt;br /&gt;
|ɔ &amp;lt;nowiki&amp;gt;&amp;lt;ò&amp;gt;&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
!Open&lt;br /&gt;
|&lt;br /&gt;
|a&lt;br /&gt;
|&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
The vowel &amp;lt;ë&amp;gt; was originally /ɯ/ but shifted to /ə/. It can also be spelt &amp;quot;'&amp;quot; when it is optional such as in &amp;lt;i&amp;gt;t'siqòn&amp;lt;/i&amp;gt; [təsiqɔn] or [tsiqɔn]&lt;br /&gt;
&lt;br /&gt;
There are two diphthongs: ɛi &amp;lt;èi&amp;gt;, ɔu &amp;lt;òu&amp;gt;.&lt;br /&gt;
&lt;br /&gt;
== Grammar == &lt;br /&gt;
&lt;br /&gt;
The Ancient Hsuqliht verb paradigm can be summed up as:&lt;br /&gt;
&lt;br /&gt;
''[VERB STEM]-(indirect object and/or direct object)-(tense/aspect/mood with optional subject person marking)&lt;br /&gt;
''&lt;br /&gt;
&lt;br /&gt;
=== Tense, Aspect, and Mood ===&lt;br /&gt;
&lt;br /&gt;
Ancient Hsuqliht has 5 moods, compared to Proto-Meó-Hsuqliht's 6, as a result of the subjunctive and potential moods collapsing into one class and the extreme reduction of the jussive, which now functions as the imperative in the second person and first person plural.&lt;br /&gt;
&lt;br /&gt;
Ancient Hsuqliht verbs have three conjugations for persons as opposed to PMH's four, the Hsuqliht third &amp;amp; impersonal conjugations have merged into one conjugation. This is the &amp;quot;general&amp;quot; conjugation, which is used predominantly for the third person, but may be used with the first or second person with the use of pronouns before the verb.&lt;br /&gt;
&lt;br /&gt;
There are two aspects, perfect and imperfect, but the distinction only occurs in indicative mood. Four tenses are distinguished in all moods, excluding the imperative, distant past, past, present, and future.&lt;br /&gt;
&lt;br /&gt;
Historical sound changes in the evolution from PMH rendered the perfect conjugations of the conditional and the imperfect conjugations of the optative both with /ʷo/, whilst the imperfect conjugations of the conditional and perfect conjugations of the optative both had /ɔ/. Therefore, the conditional and optative moods have both lost their imperfect conjugations, due to confusions between /ʷo/ and /ɔ/.&lt;br /&gt;
&lt;br /&gt;
Appended to the verb ending is the general structure -iCVC, in which the first consonant signals the person, the vowel denotes mood and aspect, and the final consonant denotes tense. The 'i' is a dummy vowel used as most verb stems end in consonants; it may be reduced or omitted in informal speech. The imperative is unique in that it is tenseless and only has two forms, -ki and -si, which denote first personal plural imperative and second person imperative, respectively.&lt;br /&gt;
&lt;br /&gt;
Synchronically, it is easier to analyse the tense/aspect/mood portion of the Hsuqliht verb as fusional, although Proto-Meó-Succlythian was largely agglutinative.&lt;br /&gt;
&lt;br /&gt;
==== General Conjugation ==== &lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
!&lt;br /&gt;
!Distant Past&lt;br /&gt;
!Past&lt;br /&gt;
!Present&lt;br /&gt;
!Future&lt;br /&gt;
|-&lt;br /&gt;
!Perfect Indicative&lt;br /&gt;
| -ihèh&lt;br /&gt;
| -ihès&lt;br /&gt;
| -ic&lt;br /&gt;
| -ihèq&lt;br /&gt;
|-&lt;br /&gt;
!Imperfect Indicative&lt;br /&gt;
| -iheh&lt;br /&gt;
| -ihes&lt;br /&gt;
| -ihej&lt;br /&gt;
| -iheq&lt;br /&gt;
|-&lt;br /&gt;
!Subjunctive&lt;br /&gt;
| -ihah&lt;br /&gt;
| -ihas&lt;br /&gt;
| -ihaj&lt;br /&gt;
| -ihaq&lt;br /&gt;
|-&lt;br /&gt;
!Conditional&lt;br /&gt;
| -ihoh&lt;br /&gt;
| -ihos&lt;br /&gt;
| -ihoj&lt;br /&gt;
| -ihoq&lt;br /&gt;
|-&lt;br /&gt;
!Optative&lt;br /&gt;
| -ihòh&lt;br /&gt;
| -ihòs&lt;br /&gt;
| -ihòj&lt;br /&gt;
| -ihòq&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==== First Person Conjugation ====&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
!&lt;br /&gt;
!Distant Past&lt;br /&gt;
!Past&lt;br /&gt;
!Present&lt;br /&gt;
!Future&lt;br /&gt;
|-&lt;br /&gt;
!Perfect Indicative&lt;br /&gt;
| -ikèh&lt;br /&gt;
| -ikès&lt;br /&gt;
| -iki&lt;br /&gt;
| -ikèq&lt;br /&gt;
|-&lt;br /&gt;
!Imperfect Indicative&lt;br /&gt;
| -ikeh&lt;br /&gt;
| -ikes&lt;br /&gt;
| -ikej&lt;br /&gt;
| -ikeq&lt;br /&gt;
|-&lt;br /&gt;
!Subjunctive&lt;br /&gt;
| -ikah&lt;br /&gt;
| -ikas&lt;br /&gt;
| -ikaj&lt;br /&gt;
| -ikaq&lt;br /&gt;
|-&lt;br /&gt;
!Conditional&lt;br /&gt;
| -ikoh&lt;br /&gt;
| -ikos&lt;br /&gt;
| -ikoj&lt;br /&gt;
| -ikoq&lt;br /&gt;
|-&lt;br /&gt;
!Optative&lt;br /&gt;
| -ikòh&lt;br /&gt;
| -ikòs&lt;br /&gt;
| -ikòj&lt;br /&gt;
| -ikòq&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==== Second Person Conjugation ====&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
!&lt;br /&gt;
!Distant Past&lt;br /&gt;
!Past&lt;br /&gt;
!Present&lt;br /&gt;
!Future&lt;br /&gt;
|-&lt;br /&gt;
!Perfect Indicative&lt;br /&gt;
| -isèh&lt;br /&gt;
| -isès&lt;br /&gt;
| -isi&lt;br /&gt;
| -isèq&lt;br /&gt;
|-&lt;br /&gt;
!Imperfect Indicative&lt;br /&gt;
| -iseh&lt;br /&gt;
| -ises&lt;br /&gt;
| -isej&lt;br /&gt;
| -iseq&lt;br /&gt;
|-&lt;br /&gt;
!Subjunctive&lt;br /&gt;
| -isah&lt;br /&gt;
| -isas&lt;br /&gt;
| -isaj&lt;br /&gt;
| -isaq&lt;br /&gt;
|-&lt;br /&gt;
!Conditional&lt;br /&gt;
| -isoh&lt;br /&gt;
| -isos&lt;br /&gt;
| -isoj&lt;br /&gt;
| -isoq&lt;br /&gt;
|-&lt;br /&gt;
!Optative&lt;br /&gt;
| -isòh&lt;br /&gt;
| -isòs&lt;br /&gt;
| -isòj&lt;br /&gt;
| -isòq&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==== Imperative ====&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
!First Person Plural&lt;br /&gt;
!Second Person&lt;br /&gt;
|-&lt;br /&gt;
| -ki&lt;br /&gt;
| -si&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==== Assimilation ====&lt;br /&gt;
When a verb's conjugation results in the form of a /hih/, /kik/, or /sis/ sequence involving the /i/ in the iCVC sequence, the following sound changes may be made (these are avoided in high register speech, but common elsewhere);&lt;br /&gt;
&lt;br /&gt;
* /hih/ -&amp;gt; /cç/ e.g. dahihèq -&amp;gt; dacceq&lt;br /&gt;
* /kik/ -&amp;gt; /kk(j)/ e.g. makiko -&amp;gt; makkjo~makko&lt;br /&gt;
* /sis/ -&amp;gt; /ss(j)/ e.g. rifasisah -&amp;gt; rifassjah~rifassah&lt;br /&gt;
&lt;br /&gt;
=== Indirect and Direct Objects of the Verb ===&lt;br /&gt;
&lt;br /&gt;
An indirect and/or a direct object may be optionally inserted into the verb. All the forms can be summarised by the following table:&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
!&lt;br /&gt;
!No direct&lt;br /&gt;
!First person direct&lt;br /&gt;
!Second person direct&lt;br /&gt;
!Third person direct&lt;br /&gt;
|-&lt;br /&gt;
!No indirect&lt;br /&gt;
|&lt;br /&gt;
| -ak-&lt;br /&gt;
| -an-&lt;br /&gt;
| -ah-&lt;br /&gt;
|-&lt;br /&gt;
!First person indirect&lt;br /&gt;
| -aq-&lt;br /&gt;
| -aqq-&lt;br /&gt;
| -aqn-&lt;br /&gt;
| -aq-&lt;br /&gt;
|-&lt;br /&gt;
!Second person indirect&lt;br /&gt;
| -an-&lt;br /&gt;
| -ant-&lt;br /&gt;
| -ann-&lt;br /&gt;
| -at-&lt;br /&gt;
|-&lt;br /&gt;
!Third person indirect&lt;br /&gt;
| -am-&lt;br /&gt;
| -amp-&lt;br /&gt;
| -amn-&lt;br /&gt;
| -ap-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
== Vocabulary ==&lt;br /&gt;
Ancient Hsuqliht had an octal number system:&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
! Arabic !! Hsuqliht!! Word !! IPA&lt;br /&gt;
|-&lt;br /&gt;
| 1 || ı || dia || ˈði.a&lt;br /&gt;
|-&lt;br /&gt;
| 2 || ʟ || ser || ˈsʲer&lt;br /&gt;
|-&lt;br /&gt;
| 3 || и || pok || ˈpʷok&lt;br /&gt;
|-&lt;br /&gt;
| 4 || v || klet || ˈklʲet&lt;br /&gt;
|-&lt;br /&gt;
| 5 || ʜ || cep || ˈçʲep&lt;br /&gt;
|-&lt;br /&gt;
| 6 || ∇ || hac || ˈhaç&lt;br /&gt;
|-&lt;br /&gt;
| 7 || ʌ || ròn || ˈrɔn&lt;br /&gt;
|-&lt;br /&gt;
| 8 || ı- || jòk || ˈʝɔk&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
=== Religious Glossary ===&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Hsuqliht !! Meaning&lt;br /&gt;
|-&lt;br /&gt;
|&amp;lt;i&amp;gt;cakotmak kufukudisi&amp;lt;/i&amp;gt; || false accusal of &amp;lt;i&amp;gt;kufukudisi&amp;lt;/i&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
|&amp;lt;i&amp;gt;hako&amp;lt;/i&amp;gt; || murder&lt;br /&gt;
|-&lt;br /&gt;
|&amp;lt;i&amp;gt;hnibu&amp;lt;/i&amp;gt; || unlawful sex&lt;br /&gt;
|-&lt;br /&gt;
|&amp;lt;i&amp;gt;jehaba&amp;lt;/i&amp;gt; || environment&lt;br /&gt;
|-&lt;br /&gt;
|&amp;lt;i&amp;gt;jus&amp;lt;/i&amp;gt; || theft (including kidnapping)&lt;br /&gt;
|-&lt;br /&gt;
|&amp;lt;i&amp;gt;kahol&amp;lt;i&amp;gt; || human conscience/prescience/sentience&lt;br /&gt;
|-&lt;br /&gt;
|&amp;lt;i&amp;gt;Kanea&amp;lt;/i&amp;gt; || the most important concept in Herlucc&lt;br /&gt;
|-&lt;br /&gt;
|&amp;lt;i&amp;gt;kufukudi (jòk)&amp;lt;/i&amp;gt; || the (eight) interpersonal crimes of Herlucc&lt;br /&gt;
|-&lt;br /&gt;
|&amp;lt;i&amp;gt;kunah&amp;lt;/i&amp;gt; || negligence&lt;br /&gt;
|-&lt;br /&gt;
|&amp;lt;i&amp;gt;lisòje&amp;lt;/i&amp;gt; || good deeds&lt;br /&gt;
|-&lt;br /&gt;
|&amp;lt;i&amp;gt;pont&amp;lt;/i&amp;gt; || bad deeds&lt;br /&gt;
|-&lt;br /&gt;
|&amp;lt;i&amp;gt;pontsi ko&amp;lt;/i&amp;gt; || committer of bad deeds&lt;br /&gt;
|-&lt;br /&gt;
|&amp;lt;i&amp;gt;pòntabaf&amp;lt;/i&amp;gt; || torture&lt;br /&gt;
|-&lt;br /&gt;
|&amp;lt;i&amp;gt;qalpaf&amp;lt;/i&amp;gt; || abuse/assault&lt;br /&gt;
|-&lt;br /&gt;
|&amp;lt;i&amp;gt;sialaq&amp;lt;/i&amp;gt; || other people's body, privacy, and sometimes property&lt;br /&gt;
|-&lt;br /&gt;
|&amp;lt;i&amp;gt;sialaqdi pèk&amp;lt;/i&amp;gt; || transgressence of &amp;lt;i&amp;gt;sialaq&amp;lt;/i&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
|&amp;lt;i&amp;gt;t'sidu&amp;lt;/i&amp;gt; || the salt of the Grand Kiya's tears&lt;br /&gt;
|-&lt;br /&gt;
|&amp;lt;i&amp;gt;t'siqòn&amp;lt;/i&amp;gt; || religious salt sculptures&lt;br /&gt;
|-&lt;br /&gt;
|&amp;lt;i&amp;gt;tunihejsi ran&amp;lt;/i&amp;gt; || the howling sands, the sandstorm in which Herlucc was revealed&lt;br /&gt;
|}&lt;/div&gt;</summary>
		<author><name>Meoswonx</name></author>
	</entry>
	<entry>
		<id>https://pavala.reexplo.red/mediawiki/index.php?title=Ancient_Succlythian&amp;diff=4705</id>
		<title>Ancient Succlythian</title>
		<link rel="alternate" type="text/html" href="https://pavala.reexplo.red/mediawiki/index.php?title=Ancient_Succlythian&amp;diff=4705"/>
		<updated>2024-10-11T14:46:49Z</updated>

		<summary type="html">&lt;p&gt;Meoswonx: /* Vocabulary */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Ancient Hsuqliht, also known as Classical Hsuqliht or simply Hsuqliht, was a language spoken in [[Hsuqlihta]], it had great influence on the Fertile Tongue spoken in the Htaevic Empire. &lt;br /&gt;
&lt;br /&gt;
It descended from Proto-Meó-Hsuqliht, which was spoken from some unknown time up until c. 5000 Y. The Hsuqliht languages branched off from [[Ancient Meó]] in approximately the &amp;lt;5100s&amp;gt; Y. It would then undergo numerous innovative sound changes until the 6100s Y, when it split into North and South Hsuqliht, with the South Hsuqliht variety being the one that held more prestige and the one described in this article. It remained relatively conservative for the next approximate thousand years. &lt;br /&gt;
&lt;br /&gt;
There was no form of writing sensu stricto, although there was an extensive array of glyphs used to convey spiritual concepts of the [[Herlucc]] religion that the Hsuqlihts practiced, which were occasionally (but rarely) used as a form of proto-writing in some contexts, mainly as mnemonic devices. They would go on to adopt the [[Hlunliw]] logography, influencing it with their own language, which had a position of prestige within the [[Haki Republic]]. &lt;br /&gt;
&lt;br /&gt;
It contributed much of the technical and religious vocabulary to the [[Classical Htaevic]] language. The language described in this article is that of the Hsuqliht Empire/Haki Republic, a time period lasting from 7000 Y to 7500 Y. The language had a large impact on the language of Classical Htaevic. There are no written records of the language earlier than this period.&lt;br /&gt;
&lt;br /&gt;
It was the language to first write down the traditions of [[Herlucc]], which before had been largely oral.&lt;br /&gt;
&lt;br /&gt;
== Phonology ==&lt;br /&gt;
&lt;br /&gt;
=== Consonants ===&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!PULMONIC&lt;br /&gt;
!Bilabial&lt;br /&gt;
!Denti-Alveolar&lt;br /&gt;
!Palatal&lt;br /&gt;
!Velar&lt;br /&gt;
!Uvular&lt;br /&gt;
!Glottal&lt;br /&gt;
|-&lt;br /&gt;
!Nasal&lt;br /&gt;
|m&lt;br /&gt;
|n&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
!Voiceless stop&lt;br /&gt;
|p&lt;br /&gt;
|t&lt;br /&gt;
|&lt;br /&gt;
|k&lt;br /&gt;
|q&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
!Voiced continuants&lt;br /&gt;
|β &amp;lt;nowiki&amp;gt;&amp;lt;b&amp;gt;&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
|ð &amp;lt;d&amp;gt;&lt;br /&gt;
|ʝ &amp;lt;j&amp;gt;&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
!Fricative&lt;br /&gt;
|ɸ &amp;lt;f&amp;gt;&lt;br /&gt;
|θ &amp;lt;nowiki&amp;gt;&amp;lt;th&amp;gt;&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
|ç &amp;lt;c&amp;gt;&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|h&lt;br /&gt;
|-&lt;br /&gt;
!Sibilant&lt;br /&gt;
|&lt;br /&gt;
|s&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
!Liquids&lt;br /&gt;
|&lt;br /&gt;
|l&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
!Trill or Tap&lt;br /&gt;
|&lt;br /&gt;
|r&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
* /β/, /ð/ vary between fricative and approximant.&lt;br /&gt;
* /ʝ/ is occasionally [j], usually in casual or fast speech, or for ease of pronunciation&lt;br /&gt;
* /mβ/ and /nð/ are [mb~mβ] and [nd~nð].&lt;br /&gt;
* /h/ - syllable final /h/ may be elided and replaced with compensatory vowel lengthening&lt;br /&gt;
* /ð/, /l/, and /r/ may be velarised [ðˠ], [ɫ̪] [rˠ], especially when geminated.&lt;br /&gt;
&lt;br /&gt;
=== Vowels ===&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
!Vowels&lt;br /&gt;
!Front&lt;br /&gt;
!Mid&lt;br /&gt;
!Back&lt;br /&gt;
|-&lt;br /&gt;
!Close&lt;br /&gt;
|i y&lt;br /&gt;
|&lt;br /&gt;
|u&lt;br /&gt;
|-&lt;br /&gt;
!Close-mid&lt;br /&gt;
|ʲe &amp;lt;nowiki&amp;gt;&amp;lt;e&amp;gt;&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
|ə &amp;lt;nowiki&amp;gt;&amp;lt;ë, '&amp;gt;&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
|ʷo &amp;lt;nowiki&amp;gt;&amp;lt;o&amp;gt;&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
!Open-mid&lt;br /&gt;
|ɛ &amp;lt;nowiki&amp;gt;&amp;lt;è&amp;gt;&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
|&lt;br /&gt;
|ɔ &amp;lt;nowiki&amp;gt;&amp;lt;ò&amp;gt;&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
!Open&lt;br /&gt;
|&lt;br /&gt;
|a&lt;br /&gt;
|&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
The vowel &amp;lt;ë&amp;gt; was originally /ɯ/ but shifted to /ə/. It can also be spelt &amp;quot;'&amp;quot; when it is optional such as in &amp;lt;i&amp;gt;t'siqòn&amp;lt;/i&amp;gt; [təsiqɔn] or [tsiqɔn]&lt;br /&gt;
&lt;br /&gt;
There are two diphthongs: ɛi &amp;lt;èi&amp;gt;, ɔu &amp;lt;òu&amp;gt;.&lt;br /&gt;
&lt;br /&gt;
== Grammar == &lt;br /&gt;
&lt;br /&gt;
The Ancient Hsuqliht verb paradigm can be summed up as:&lt;br /&gt;
&lt;br /&gt;
''[VERB STEM]-(indirect object and/or direct object)-(tense/aspect/mood with optional subject person marking)&lt;br /&gt;
''&lt;br /&gt;
&lt;br /&gt;
=== Tense, Aspect, and Mood ===&lt;br /&gt;
&lt;br /&gt;
Ancient Hsuqliht has 5 moods, compared to Proto-Meó-Hsuqliht's 6, as a result of the subjunctive and potential moods collapsing into one class and the extreme reduction of the jussive, which now functions as the imperative in the second person and first person plural.&lt;br /&gt;
&lt;br /&gt;
Ancient Hsuqliht verbs have three conjugations for persons as opposed to PMH's four, the Hsuqliht third &amp;amp; impersonal conjugations have merged into one conjugation. This is the &amp;quot;general&amp;quot; conjugation, which is used predominantly for the third person, but may be used with the first or second person with the use of pronouns before the verb.&lt;br /&gt;
&lt;br /&gt;
There are two aspects, perfect and imperfect, but the distinction only occurs in indicative mood. Four tenses are distinguished in all moods, excluding the imperative, distant past, past, present, and future.&lt;br /&gt;
&lt;br /&gt;
Historical sound changes in the evolution from PMH rendered the perfect conjugations of the conditional and the imperfect conjugations of the optative both with /ʷo/, whilst the imperfect conjugations of the conditional and perfect conjugations of the optative both had /ɔ/. Therefore, the conditional and optative moods have both lost their imperfect conjugations, due to confusions between /ʷo/ and /ɔ/.&lt;br /&gt;
&lt;br /&gt;
Appended to the verb ending is the general structure -iCVC, in which the first consonant signals the person, the vowel denotes mood and aspect, and the final consonant denotes tense. The 'i' is a dummy vowel used as most verb stems end in consonants; it may be reduced or omitted in informal speech. The imperative is unique in that it is tenseless and only has two forms, -ki and -si, which denote first personal plural imperative and second person imperative, respectively.&lt;br /&gt;
&lt;br /&gt;
Synchronically, it is easier to analyse the tense/aspect/mood portion of the Hsuqliht verb as fusional, although Proto-Meó-Succlythian was largely agglutinative.&lt;br /&gt;
&lt;br /&gt;
==== General Conjugation ==== &lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
!&lt;br /&gt;
!Distant Past&lt;br /&gt;
!Past&lt;br /&gt;
!Present&lt;br /&gt;
!Future&lt;br /&gt;
|-&lt;br /&gt;
!Perfect Indicative&lt;br /&gt;
| -ihèh&lt;br /&gt;
| -ihès&lt;br /&gt;
| -ic&lt;br /&gt;
| -ihèq&lt;br /&gt;
|-&lt;br /&gt;
!Imperfect Indicative&lt;br /&gt;
| -iheh&lt;br /&gt;
| -ihes&lt;br /&gt;
| -ihej&lt;br /&gt;
| -iheq&lt;br /&gt;
|-&lt;br /&gt;
!Subjunctive&lt;br /&gt;
| -ihah&lt;br /&gt;
| -ihas&lt;br /&gt;
| -ihaj&lt;br /&gt;
| -ihaq&lt;br /&gt;
|-&lt;br /&gt;
!Conditional&lt;br /&gt;
| -ihoh&lt;br /&gt;
| -ihos&lt;br /&gt;
| -ihoj&lt;br /&gt;
| -ihoq&lt;br /&gt;
|-&lt;br /&gt;
!Optative&lt;br /&gt;
| -ihòh&lt;br /&gt;
| -ihòs&lt;br /&gt;
| -ihòj&lt;br /&gt;
| -ihòq&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==== First Person Conjugation ====&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
!&lt;br /&gt;
!Distant Past&lt;br /&gt;
!Past&lt;br /&gt;
!Present&lt;br /&gt;
!Future&lt;br /&gt;
|-&lt;br /&gt;
!Perfect Indicative&lt;br /&gt;
| -ikèh&lt;br /&gt;
| -ikès&lt;br /&gt;
| -iki&lt;br /&gt;
| -ikèq&lt;br /&gt;
|-&lt;br /&gt;
!Imperfect Indicative&lt;br /&gt;
| -ikeh&lt;br /&gt;
| -ikes&lt;br /&gt;
| -ikej&lt;br /&gt;
| -ikeq&lt;br /&gt;
|-&lt;br /&gt;
!Subjunctive&lt;br /&gt;
| -ikah&lt;br /&gt;
| -ikas&lt;br /&gt;
| -ikaj&lt;br /&gt;
| -ikaq&lt;br /&gt;
|-&lt;br /&gt;
!Conditional&lt;br /&gt;
| -ikoh&lt;br /&gt;
| -ikos&lt;br /&gt;
| -ikoj&lt;br /&gt;
| -ikoq&lt;br /&gt;
|-&lt;br /&gt;
!Optative&lt;br /&gt;
| -ikòh&lt;br /&gt;
| -ikòs&lt;br /&gt;
| -ikòj&lt;br /&gt;
| -ikòq&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==== Second Person Conjugation ====&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
!&lt;br /&gt;
!Distant Past&lt;br /&gt;
!Past&lt;br /&gt;
!Present&lt;br /&gt;
!Future&lt;br /&gt;
|-&lt;br /&gt;
!Perfect Indicative&lt;br /&gt;
| -isèh&lt;br /&gt;
| -isès&lt;br /&gt;
| -isi&lt;br /&gt;
| -isèq&lt;br /&gt;
|-&lt;br /&gt;
!Imperfect Indicative&lt;br /&gt;
| -iseh&lt;br /&gt;
| -ises&lt;br /&gt;
| -isej&lt;br /&gt;
| -iseq&lt;br /&gt;
|-&lt;br /&gt;
!Subjunctive&lt;br /&gt;
| -isah&lt;br /&gt;
| -isas&lt;br /&gt;
| -isaj&lt;br /&gt;
| -isaq&lt;br /&gt;
|-&lt;br /&gt;
!Conditional&lt;br /&gt;
| -isoh&lt;br /&gt;
| -isos&lt;br /&gt;
| -isoj&lt;br /&gt;
| -isoq&lt;br /&gt;
|-&lt;br /&gt;
!Optative&lt;br /&gt;
| -isòh&lt;br /&gt;
| -isòs&lt;br /&gt;
| -isòj&lt;br /&gt;
| -isòq&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==== Imperative ====&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
!First Person Plural&lt;br /&gt;
!Second Person&lt;br /&gt;
|-&lt;br /&gt;
| -ki&lt;br /&gt;
| -si&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==== Assimilation ====&lt;br /&gt;
When a verb's conjugation results in the form of a /hih/, /kik/, or /sis/ sequence involving the /i/ in the iCVC sequence, the following sound changes may be made (these are avoided in high register speech, but common elsewhere);&lt;br /&gt;
&lt;br /&gt;
* /hih/ -&amp;gt; /cç/ e.g. dahihèq -&amp;gt; dacceq&lt;br /&gt;
* /kik/ -&amp;gt; /kk(j)/ e.g. makiko -&amp;gt; makkjo~makko&lt;br /&gt;
* /sis/ -&amp;gt; /ss(j)/ e.g. rifasisah -&amp;gt; rifassjah~rifassah&lt;br /&gt;
&lt;br /&gt;
=== Indirect and Direct Objects of the Verb ===&lt;br /&gt;
&lt;br /&gt;
An indirect and/or a direct object may be optionally inserted into the verb. All the forms can be summarised by the following table:&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
!&lt;br /&gt;
!No direct&lt;br /&gt;
!First person direct&lt;br /&gt;
!Second person direct&lt;br /&gt;
!Third person direct&lt;br /&gt;
|-&lt;br /&gt;
!No indirect&lt;br /&gt;
|&lt;br /&gt;
| -ak-&lt;br /&gt;
| -an-&lt;br /&gt;
| -ah-&lt;br /&gt;
|-&lt;br /&gt;
!First person indirect&lt;br /&gt;
| -aq-&lt;br /&gt;
| -aqq-&lt;br /&gt;
| -aqn-&lt;br /&gt;
| -aq-&lt;br /&gt;
|-&lt;br /&gt;
!Second person indirect&lt;br /&gt;
| -an-&lt;br /&gt;
| -ant-&lt;br /&gt;
| -ann-&lt;br /&gt;
| -at-&lt;br /&gt;
|-&lt;br /&gt;
!Third person indirect&lt;br /&gt;
| -am-&lt;br /&gt;
| -amp-&lt;br /&gt;
| -amn-&lt;br /&gt;
| -ap-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
== Vocabulary ==&lt;br /&gt;
Ancient Hsuqliht had an octal number system:&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
! Arabic !! Hsuqliht!! Word !! IPA&lt;br /&gt;
|-&lt;br /&gt;
| 1 || ı || dia || ˈði.a&lt;br /&gt;
|-&lt;br /&gt;
| 2 || ʟ || ser || ˈsʲer&lt;br /&gt;
|-&lt;br /&gt;
| 3 || и || pok || ˈpʷok&lt;br /&gt;
|-&lt;br /&gt;
| 4 || v || klet || ˈklʲet&lt;br /&gt;
|-&lt;br /&gt;
| 5 || ʜ || cep || ˈçʲep&lt;br /&gt;
|-&lt;br /&gt;
| 6 || ∇ || hac || ˈhaç&lt;br /&gt;
|-&lt;br /&gt;
| 7 || ʌ || ròn || ˈrɔn&lt;br /&gt;
|-&lt;br /&gt;
| 8 || ı- || jòk || ˈʝɔk&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
=== Religious Glossary ===&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Hsuqliht !! Meaning&lt;br /&gt;
|-&lt;br /&gt;
|&amp;lt;i&amp;gt;cakotmak kufukudisi&amp;lt;/i&amp;gt; || false accusal of &amp;lt;i&amp;gt;kufukudisi&amp;lt;/i&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
|&amp;lt;i&amp;gt;hako&amp;lt;/i&amp;gt; || murder&lt;br /&gt;
|-&lt;br /&gt;
|&amp;lt;i&amp;gt;hnibu&amp;lt;/i&amp;gt; || unlawful sex&lt;br /&gt;
|-&lt;br /&gt;
|&amp;lt;i&amp;gt;jehaba&amp;lt;/i&amp;gt; || environment&lt;br /&gt;
|-&lt;br /&gt;
|&amp;lt;i&amp;gt;jus&amp;lt;/i&amp;gt; || theft (including kidnapping)&lt;br /&gt;
|-&lt;br /&gt;
|&amp;lt;i&amp;gt;kahol&amp;lt;i&amp;gt; || human conscience/prescience/sentience&lt;br /&gt;
|-&lt;br /&gt;
|&amp;lt;i&amp;gt;Kanea&amp;lt;/i&amp;gt; || the most important concept in Herlucc&lt;br /&gt;
|-&lt;br /&gt;
|&amp;lt;i&amp;gt;kufukudi (jòk)&amp;lt;/i&amp;gt; || the (eight) interpersonal crimes of Herlucc&lt;br /&gt;
|-&lt;br /&gt;
|&amp;lt;i&amp;gt;kunah&amp;lt;/i&amp;gt; || negligence&lt;br /&gt;
|-&lt;br /&gt;
|&amp;lt;i&amp;gt;lisòje&amp;lt;/i&amp;gt; || good deeds&lt;br /&gt;
|-&lt;br /&gt;
|&amp;lt;i&amp;gt;pont&amp;lt;/i&amp;gt; || bad deeds&lt;br /&gt;
|-&lt;br /&gt;
|&amp;lt;i&amp;gt;pontsi ko&amp;lt;/i&amp;gt; || committer of bad deeds&lt;br /&gt;
|-&lt;br /&gt;
|&amp;lt;i&amp;gt;pòntabaf&amp;lt;/i&amp;gt; || torture&lt;br /&gt;
|-&lt;br /&gt;
|&amp;lt;i&amp;gt;qalpaf&amp;lt;/i&amp;gt; || abuse/assault&lt;br /&gt;
|-&lt;br /&gt;
|&amp;lt;i&amp;gt;sialaq&amp;lt;/i&amp;gt; || other people's body, privacy, and sometimes property&lt;br /&gt;
|-&lt;br /&gt;
|&amp;lt;i&amp;gt;sialaqdi pèk&amp;lt;/i&amp;gt; || transgressence of &amp;lt;i&amp;gt;sialaq&amp;lt;/i&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
|&amp;lt;i&amp;gt;tunihejsi ran&amp;lt;/i&amp;gt; || the howling sands, the sandstorm in which Herlucc was revealed&lt;br /&gt;
|}&lt;/div&gt;</summary>
		<author><name>Meoswonx</name></author>
	</entry>
	<entry>
		<id>https://pavala.reexplo.red/mediawiki/index.php?title=Ancient_Succlythian&amp;diff=4704</id>
		<title>Ancient Succlythian</title>
		<link rel="alternate" type="text/html" href="https://pavala.reexplo.red/mediawiki/index.php?title=Ancient_Succlythian&amp;diff=4704"/>
		<updated>2024-10-09T14:31:47Z</updated>

		<summary type="html">&lt;p&gt;Meoswonx: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Ancient Hsuqliht, also known as Classical Hsuqliht or simply Hsuqliht, was a language spoken in [[Hsuqlihta]], it had great influence on the Fertile Tongue spoken in the Htaevic Empire. &lt;br /&gt;
&lt;br /&gt;
It descended from Proto-Meó-Hsuqliht, which was spoken from some unknown time up until c. 5000 Y. The Hsuqliht languages branched off from [[Ancient Meó]] in approximately the &amp;lt;5100s&amp;gt; Y. It would then undergo numerous innovative sound changes until the 6100s Y, when it split into North and South Hsuqliht, with the South Hsuqliht variety being the one that held more prestige and the one described in this article. It remained relatively conservative for the next approximate thousand years. &lt;br /&gt;
&lt;br /&gt;
There was no form of writing sensu stricto, although there was an extensive array of glyphs used to convey spiritual concepts of the [[Herlucc]] religion that the Hsuqlihts practiced, which were occasionally (but rarely) used as a form of proto-writing in some contexts, mainly as mnemonic devices. They would go on to adopt the [[Hlunliw]] logography, influencing it with their own language, which had a position of prestige within the [[Haki Republic]]. &lt;br /&gt;
&lt;br /&gt;
It contributed much of the technical and religious vocabulary to the [[Classical Htaevic]] language. The language described in this article is that of the Hsuqliht Empire/Haki Republic, a time period lasting from 7000 Y to 7500 Y. The language had a large impact on the language of Classical Htaevic. There are no written records of the language earlier than this period.&lt;br /&gt;
&lt;br /&gt;
It was the language to first write down the traditions of [[Herlucc]], which before had been largely oral.&lt;br /&gt;
&lt;br /&gt;
== Phonology ==&lt;br /&gt;
&lt;br /&gt;
=== Consonants ===&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!PULMONIC&lt;br /&gt;
!Bilabial&lt;br /&gt;
!Denti-Alveolar&lt;br /&gt;
!Palatal&lt;br /&gt;
!Velar&lt;br /&gt;
!Uvular&lt;br /&gt;
!Glottal&lt;br /&gt;
|-&lt;br /&gt;
!Nasal&lt;br /&gt;
|m&lt;br /&gt;
|n&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
!Voiceless stop&lt;br /&gt;
|p&lt;br /&gt;
|t&lt;br /&gt;
|&lt;br /&gt;
|k&lt;br /&gt;
|q&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
!Voiced continuants&lt;br /&gt;
|β &amp;lt;nowiki&amp;gt;&amp;lt;b&amp;gt;&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
|ð &amp;lt;d&amp;gt;&lt;br /&gt;
|ʝ &amp;lt;j&amp;gt;&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
!Fricative&lt;br /&gt;
|ɸ &amp;lt;f&amp;gt;&lt;br /&gt;
|θ &amp;lt;nowiki&amp;gt;&amp;lt;th&amp;gt;&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
|ç &amp;lt;c&amp;gt;&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|h&lt;br /&gt;
|-&lt;br /&gt;
!Sibilant&lt;br /&gt;
|&lt;br /&gt;
|s&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
!Liquids&lt;br /&gt;
|&lt;br /&gt;
|l&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
!Trill or Tap&lt;br /&gt;
|&lt;br /&gt;
|r&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
* /β/, /ð/ vary between fricative and approximant.&lt;br /&gt;
* /ʝ/ is occasionally [j], usually in casual or fast speech, or for ease of pronunciation&lt;br /&gt;
* /mβ/ and /nð/ are [mb~mβ] and [nd~nð].&lt;br /&gt;
* /h/ - syllable final /h/ may be elided and replaced with compensatory vowel lengthening&lt;br /&gt;
* /ð/, /l/, and /r/ may be velarised [ðˠ], [ɫ̪] [rˠ], especially when geminated.&lt;br /&gt;
&lt;br /&gt;
=== Vowels ===&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
!Vowels&lt;br /&gt;
!Front&lt;br /&gt;
!Mid&lt;br /&gt;
!Back&lt;br /&gt;
|-&lt;br /&gt;
!Close&lt;br /&gt;
|i y&lt;br /&gt;
|&lt;br /&gt;
|u&lt;br /&gt;
|-&lt;br /&gt;
!Close-mid&lt;br /&gt;
|ʲe &amp;lt;nowiki&amp;gt;&amp;lt;e&amp;gt;&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
|ə &amp;lt;nowiki&amp;gt;&amp;lt;ë, '&amp;gt;&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
|ʷo &amp;lt;nowiki&amp;gt;&amp;lt;o&amp;gt;&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
!Open-mid&lt;br /&gt;
|ɛ &amp;lt;nowiki&amp;gt;&amp;lt;è&amp;gt;&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
|&lt;br /&gt;
|ɔ &amp;lt;nowiki&amp;gt;&amp;lt;ò&amp;gt;&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
!Open&lt;br /&gt;
|&lt;br /&gt;
|a&lt;br /&gt;
|&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
The vowel &amp;lt;ë&amp;gt; was originally /ɯ/ but shifted to /ə/. It can also be spelt &amp;quot;'&amp;quot; when it is optional such as in &amp;lt;i&amp;gt;t'siqòn&amp;lt;/i&amp;gt; [təsiqɔn] or [tsiqɔn]&lt;br /&gt;
&lt;br /&gt;
There are two diphthongs: ɛi &amp;lt;èi&amp;gt;, ɔu &amp;lt;òu&amp;gt;.&lt;br /&gt;
&lt;br /&gt;
== Grammar == &lt;br /&gt;
&lt;br /&gt;
The Ancient Hsuqliht verb paradigm can be summed up as:&lt;br /&gt;
&lt;br /&gt;
''[VERB STEM]-(indirect object and/or direct object)-(tense/aspect/mood with optional subject person marking)&lt;br /&gt;
''&lt;br /&gt;
&lt;br /&gt;
=== Tense, Aspect, and Mood ===&lt;br /&gt;
&lt;br /&gt;
Ancient Hsuqliht has 5 moods, compared to Proto-Meó-Hsuqliht's 6, as a result of the subjunctive and potential moods collapsing into one class and the extreme reduction of the jussive, which now functions as the imperative in the second person and first person plural.&lt;br /&gt;
&lt;br /&gt;
Ancient Hsuqliht verbs have three conjugations for persons as opposed to PMH's four, the Hsuqliht third &amp;amp; impersonal conjugations have merged into one conjugation. This is the &amp;quot;general&amp;quot; conjugation, which is used predominantly for the third person, but may be used with the first or second person with the use of pronouns before the verb.&lt;br /&gt;
&lt;br /&gt;
There are two aspects, perfect and imperfect, but the distinction only occurs in indicative mood. Four tenses are distinguished in all moods, excluding the imperative, distant past, past, present, and future.&lt;br /&gt;
&lt;br /&gt;
Historical sound changes in the evolution from PMH rendered the perfect conjugations of the conditional and the imperfect conjugations of the optative both with /ʷo/, whilst the imperfect conjugations of the conditional and perfect conjugations of the optative both had /ɔ/. Therefore, the conditional and optative moods have both lost their imperfect conjugations, due to confusions between /ʷo/ and /ɔ/.&lt;br /&gt;
&lt;br /&gt;
Appended to the verb ending is the general structure -iCVC, in which the first consonant signals the person, the vowel denotes mood and aspect, and the final consonant denotes tense. The 'i' is a dummy vowel used as most verb stems end in consonants; it may be reduced or omitted in informal speech. The imperative is unique in that it is tenseless and only has two forms, -ki and -si, which denote first personal plural imperative and second person imperative, respectively.&lt;br /&gt;
&lt;br /&gt;
Synchronically, it is easier to analyse the tense/aspect/mood portion of the Hsuqliht verb as fusional, although Proto-Meó-Succlythian was largely agglutinative.&lt;br /&gt;
&lt;br /&gt;
==== General Conjugation ==== &lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
!&lt;br /&gt;
!Distant Past&lt;br /&gt;
!Past&lt;br /&gt;
!Present&lt;br /&gt;
!Future&lt;br /&gt;
|-&lt;br /&gt;
!Perfect Indicative&lt;br /&gt;
| -ihèh&lt;br /&gt;
| -ihès&lt;br /&gt;
| -ic&lt;br /&gt;
| -ihèq&lt;br /&gt;
|-&lt;br /&gt;
!Imperfect Indicative&lt;br /&gt;
| -iheh&lt;br /&gt;
| -ihes&lt;br /&gt;
| -ihej&lt;br /&gt;
| -iheq&lt;br /&gt;
|-&lt;br /&gt;
!Subjunctive&lt;br /&gt;
| -ihah&lt;br /&gt;
| -ihas&lt;br /&gt;
| -ihaj&lt;br /&gt;
| -ihaq&lt;br /&gt;
|-&lt;br /&gt;
!Conditional&lt;br /&gt;
| -ihoh&lt;br /&gt;
| -ihos&lt;br /&gt;
| -ihoj&lt;br /&gt;
| -ihoq&lt;br /&gt;
|-&lt;br /&gt;
!Optative&lt;br /&gt;
| -ihòh&lt;br /&gt;
| -ihòs&lt;br /&gt;
| -ihòj&lt;br /&gt;
| -ihòq&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==== First Person Conjugation ====&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
!&lt;br /&gt;
!Distant Past&lt;br /&gt;
!Past&lt;br /&gt;
!Present&lt;br /&gt;
!Future&lt;br /&gt;
|-&lt;br /&gt;
!Perfect Indicative&lt;br /&gt;
| -ikèh&lt;br /&gt;
| -ikès&lt;br /&gt;
| -iki&lt;br /&gt;
| -ikèq&lt;br /&gt;
|-&lt;br /&gt;
!Imperfect Indicative&lt;br /&gt;
| -ikeh&lt;br /&gt;
| -ikes&lt;br /&gt;
| -ikej&lt;br /&gt;
| -ikeq&lt;br /&gt;
|-&lt;br /&gt;
!Subjunctive&lt;br /&gt;
| -ikah&lt;br /&gt;
| -ikas&lt;br /&gt;
| -ikaj&lt;br /&gt;
| -ikaq&lt;br /&gt;
|-&lt;br /&gt;
!Conditional&lt;br /&gt;
| -ikoh&lt;br /&gt;
| -ikos&lt;br /&gt;
| -ikoj&lt;br /&gt;
| -ikoq&lt;br /&gt;
|-&lt;br /&gt;
!Optative&lt;br /&gt;
| -ikòh&lt;br /&gt;
| -ikòs&lt;br /&gt;
| -ikòj&lt;br /&gt;
| -ikòq&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==== Second Person Conjugation ====&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
!&lt;br /&gt;
!Distant Past&lt;br /&gt;
!Past&lt;br /&gt;
!Present&lt;br /&gt;
!Future&lt;br /&gt;
|-&lt;br /&gt;
!Perfect Indicative&lt;br /&gt;
| -isèh&lt;br /&gt;
| -isès&lt;br /&gt;
| -isi&lt;br /&gt;
| -isèq&lt;br /&gt;
|-&lt;br /&gt;
!Imperfect Indicative&lt;br /&gt;
| -iseh&lt;br /&gt;
| -ises&lt;br /&gt;
| -isej&lt;br /&gt;
| -iseq&lt;br /&gt;
|-&lt;br /&gt;
!Subjunctive&lt;br /&gt;
| -isah&lt;br /&gt;
| -isas&lt;br /&gt;
| -isaj&lt;br /&gt;
| -isaq&lt;br /&gt;
|-&lt;br /&gt;
!Conditional&lt;br /&gt;
| -isoh&lt;br /&gt;
| -isos&lt;br /&gt;
| -isoj&lt;br /&gt;
| -isoq&lt;br /&gt;
|-&lt;br /&gt;
!Optative&lt;br /&gt;
| -isòh&lt;br /&gt;
| -isòs&lt;br /&gt;
| -isòj&lt;br /&gt;
| -isòq&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==== Imperative ====&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
!First Person Plural&lt;br /&gt;
!Second Person&lt;br /&gt;
|-&lt;br /&gt;
| -ki&lt;br /&gt;
| -si&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==== Assimilation ====&lt;br /&gt;
When a verb's conjugation results in the form of a /hih/, /kik/, or /sis/ sequence involving the /i/ in the iCVC sequence, the following sound changes may be made (these are avoided in high register speech, but common elsewhere);&lt;br /&gt;
&lt;br /&gt;
* /hih/ -&amp;gt; /cç/ e.g. dahihèq -&amp;gt; dacceq&lt;br /&gt;
* /kik/ -&amp;gt; /kk(j)/ e.g. makiko -&amp;gt; makkjo~makko&lt;br /&gt;
* /sis/ -&amp;gt; /ss(j)/ e.g. rifasisah -&amp;gt; rifassjah~rifassah&lt;br /&gt;
&lt;br /&gt;
=== Indirect and Direct Objects of the Verb ===&lt;br /&gt;
&lt;br /&gt;
An indirect and/or a direct object may be optionally inserted into the verb. All the forms can be summarised by the following table:&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
!&lt;br /&gt;
!No direct&lt;br /&gt;
!First person direct&lt;br /&gt;
!Second person direct&lt;br /&gt;
!Third person direct&lt;br /&gt;
|-&lt;br /&gt;
!No indirect&lt;br /&gt;
|&lt;br /&gt;
| -ak-&lt;br /&gt;
| -an-&lt;br /&gt;
| -ah-&lt;br /&gt;
|-&lt;br /&gt;
!First person indirect&lt;br /&gt;
| -aq-&lt;br /&gt;
| -aqq-&lt;br /&gt;
| -aqn-&lt;br /&gt;
| -aq-&lt;br /&gt;
|-&lt;br /&gt;
!Second person indirect&lt;br /&gt;
| -an-&lt;br /&gt;
| -ant-&lt;br /&gt;
| -ann-&lt;br /&gt;
| -at-&lt;br /&gt;
|-&lt;br /&gt;
!Third person indirect&lt;br /&gt;
| -am-&lt;br /&gt;
| -amp-&lt;br /&gt;
| -amn-&lt;br /&gt;
| -ap-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
== Vocabulary ==&lt;br /&gt;
Ancient Hsuqliht had an octal number system:&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
! Arabic !! Hsuqliht!! Word !! IPA&lt;br /&gt;
|-&lt;br /&gt;
| 1 || ı || dia || ˈði.a&lt;br /&gt;
|-&lt;br /&gt;
| 2 || ʟ || ser || ˈsʲer&lt;br /&gt;
|-&lt;br /&gt;
| 3 || и || pok || ˈpʷok&lt;br /&gt;
|-&lt;br /&gt;
| 4 || v || klet || ˈklʲet&lt;br /&gt;
|-&lt;br /&gt;
| 5 || ʜ || cep || ˈçʲep&lt;br /&gt;
|-&lt;br /&gt;
| 6 || ∇ || hac || ˈhaç&lt;br /&gt;
|-&lt;br /&gt;
| 7 || ʌ || ròn || ˈrɔn&lt;br /&gt;
|-&lt;br /&gt;
| 8 || ı- || jòk || ˈʝɔk&lt;br /&gt;
|}&lt;/div&gt;</summary>
		<author><name>Meoswonx</name></author>
	</entry>
	<entry>
		<id>https://pavala.reexplo.red/mediawiki/index.php?title=Ancient_Succlythian&amp;diff=4703</id>
		<title>Ancient Succlythian</title>
		<link rel="alternate" type="text/html" href="https://pavala.reexplo.red/mediawiki/index.php?title=Ancient_Succlythian&amp;diff=4703"/>
		<updated>2024-10-09T14:29:37Z</updated>

		<summary type="html">&lt;p&gt;Meoswonx: /* Grammar */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Ancient Hsuqliht, also known as Classical Hsuqliht, was a language spoken in [[Hsuqlihta]], it had influence on the Fertile Tongue spoken in the Htaevic Empire. It descended from Proto-Meó-Hsuqliht, which was spoken from some unknown time up until c. 5000 Y. The Hsuqliht languages branched off from [[Ancient Meó]] in approximately the &amp;lt;5100s&amp;gt; Y. It would then undergo numerous innovative sound changes until the 6100s Y, when it split into North and South Hsuqliht, with the South Hsuqliht variety being the one that held more prestige and the one described in this article. It remained relatively conservative for the next approximate thousand years. There was no form of writing sensu stricto, although there was an extensive array of glyphs used to convey spiritual concepts of the [[Herlucc]] religion that the Hsuqlihts practiced, which were occasionally (but rarely) used as a form of proto-writing in some contexts, mainly as mnemonic devices. They would go on to adopt the [[Hlunliw]] logography, influencing it with their own language, which had a position of prestige within the [[Haki Republic]]. It contributed much of the technical and religious vocabulary to the [[Classical Htaevic]] language. The language described in this article is that of the Hsuqliht Empire/Haki Republic, a time period lasting from 7000 Y to 7500 Y. The language had a large impact on the language of Classical Htaevic. There are no written records of the language earlier than this period.&lt;br /&gt;
&lt;br /&gt;
== Phonology ==&lt;br /&gt;
&lt;br /&gt;
=== Consonants ===&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!PULMONIC&lt;br /&gt;
!Bilabial&lt;br /&gt;
!Denti-Alveolar&lt;br /&gt;
!Palatal&lt;br /&gt;
!Velar&lt;br /&gt;
!Uvular&lt;br /&gt;
!Glottal&lt;br /&gt;
|-&lt;br /&gt;
!Nasal&lt;br /&gt;
|m&lt;br /&gt;
|n&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
!Voiceless stop&lt;br /&gt;
|p&lt;br /&gt;
|t&lt;br /&gt;
|&lt;br /&gt;
|k&lt;br /&gt;
|q&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
!Voiced continuants&lt;br /&gt;
|β &amp;lt;nowiki&amp;gt;&amp;lt;b&amp;gt;&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
|ð &amp;lt;d&amp;gt;&lt;br /&gt;
|ʝ &amp;lt;j&amp;gt;&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
!Fricative&lt;br /&gt;
|ɸ &amp;lt;f&amp;gt;&lt;br /&gt;
|θ &amp;lt;nowiki&amp;gt;&amp;lt;th&amp;gt;&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
|ç &amp;lt;c&amp;gt;&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|h&lt;br /&gt;
|-&lt;br /&gt;
!Sibilant&lt;br /&gt;
|&lt;br /&gt;
|s&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
!Liquids&lt;br /&gt;
|&lt;br /&gt;
|l&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
!Trill or Tap&lt;br /&gt;
|&lt;br /&gt;
|r&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
* /β/, /ð/ vary between fricative and approximant.&lt;br /&gt;
* /ʝ/ is occasionally [j], usually in casual or fast speech, or for ease of pronunciation&lt;br /&gt;
* /mβ/ and /nð/ are [mb~mβ] and [nd~nð].&lt;br /&gt;
* /h/ - syllable final /h/ may be elided and replaced with compensatory vowel lengthening&lt;br /&gt;
* /ð/, /l/, and /r/ may be velarised [ðˠ], [ɫ̪] [rˠ], especially when geminated.&lt;br /&gt;
&lt;br /&gt;
=== Vowels ===&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
!Vowels&lt;br /&gt;
!Front&lt;br /&gt;
!Mid&lt;br /&gt;
!Back&lt;br /&gt;
|-&lt;br /&gt;
!Close&lt;br /&gt;
|i y&lt;br /&gt;
|&lt;br /&gt;
|u&lt;br /&gt;
|-&lt;br /&gt;
!Close-mid&lt;br /&gt;
|ʲe &amp;lt;nowiki&amp;gt;&amp;lt;e&amp;gt;&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
|ə &amp;lt;nowiki&amp;gt;&amp;lt;ë, '&amp;gt;&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
|ʷo &amp;lt;nowiki&amp;gt;&amp;lt;o&amp;gt;&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
!Open-mid&lt;br /&gt;
|ɛ &amp;lt;nowiki&amp;gt;&amp;lt;è&amp;gt;&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
|&lt;br /&gt;
|ɔ &amp;lt;nowiki&amp;gt;&amp;lt;ò&amp;gt;&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
!Open&lt;br /&gt;
|&lt;br /&gt;
|a&lt;br /&gt;
|&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
The vowel &amp;lt;ë&amp;gt; was originally /ɯ/ but shifted to /ə/. It can also be spelt &amp;quot;'&amp;quot; when it is optional such as in &amp;lt;i&amp;gt;t'siqòn&amp;lt;/i&amp;gt; [təsiqɔn] or [tsiqɔn]&lt;br /&gt;
&lt;br /&gt;
There are two diphthongs: ɛi &amp;lt;èi&amp;gt;, ɔu &amp;lt;òu&amp;gt;.&lt;br /&gt;
&lt;br /&gt;
== Grammar == &lt;br /&gt;
&lt;br /&gt;
The Ancient Hsuqliht verb paradigm can be summed up as:&lt;br /&gt;
&lt;br /&gt;
''[VERB STEM]-(indirect object and/or direct object)-(tense/aspect/mood with optional subject person marking)&lt;br /&gt;
''&lt;br /&gt;
&lt;br /&gt;
=== Tense, Aspect, and Mood ===&lt;br /&gt;
&lt;br /&gt;
Ancient Hsuqliht has 5 moods, compared to Proto-Meó-Hsuqliht's 6, as a result of the subjunctive and potential moods collapsing into one class and the extreme reduction of the jussive, which now functions as the imperative in the second person and first person plural.&lt;br /&gt;
&lt;br /&gt;
Ancient Hsuqliht verbs have three conjugations for persons as opposed to PMH's four, the Hsuqliht third &amp;amp; impersonal conjugations have merged into one conjugation. This is the &amp;quot;general&amp;quot; conjugation, which is used predominantly for the third person, but may be used with the first or second person with the use of pronouns before the verb.&lt;br /&gt;
&lt;br /&gt;
There are two aspects, perfect and imperfect, but the distinction only occurs in indicative mood. Four tenses are distinguished in all moods, excluding the imperative, distant past, past, present, and future.&lt;br /&gt;
&lt;br /&gt;
Historical sound changes in the evolution from PMH rendered the perfect conjugations of the conditional and the imperfect conjugations of the optative both with /ʷo/, whilst the imperfect conjugations of the conditional and perfect conjugations of the optative both had /ɔ/. Therefore, the conditional and optative moods have both lost their imperfect conjugations, due to confusions between /ʷo/ and /ɔ/.&lt;br /&gt;
&lt;br /&gt;
Appended to the verb ending is the general structure -iCVC, in which the first consonant signals the person, the vowel denotes mood and aspect, and the final consonant denotes tense. The 'i' is a dummy vowel used as most verb stems end in consonants; it may be reduced or omitted in informal speech. The imperative is unique in that it is tenseless and only has two forms, -ki and -si, which denote first personal plural imperative and second person imperative, respectively.&lt;br /&gt;
&lt;br /&gt;
Synchronically, it is easier to analyse the tense/aspect/mood portion of the Hsuqliht verb as fusional, although Proto-Meó-Succlythian was largely agglutinative.&lt;br /&gt;
&lt;br /&gt;
==== General Conjugation ==== &lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
!&lt;br /&gt;
!Distant Past&lt;br /&gt;
!Past&lt;br /&gt;
!Present&lt;br /&gt;
!Future&lt;br /&gt;
|-&lt;br /&gt;
!Perfect Indicative&lt;br /&gt;
| -ihèh&lt;br /&gt;
| -ihès&lt;br /&gt;
| -ic&lt;br /&gt;
| -ihèq&lt;br /&gt;
|-&lt;br /&gt;
!Imperfect Indicative&lt;br /&gt;
| -iheh&lt;br /&gt;
| -ihes&lt;br /&gt;
| -ihej&lt;br /&gt;
| -iheq&lt;br /&gt;
|-&lt;br /&gt;
!Subjunctive&lt;br /&gt;
| -ihah&lt;br /&gt;
| -ihas&lt;br /&gt;
| -ihaj&lt;br /&gt;
| -ihaq&lt;br /&gt;
|-&lt;br /&gt;
!Conditional&lt;br /&gt;
| -ihoh&lt;br /&gt;
| -ihos&lt;br /&gt;
| -ihoj&lt;br /&gt;
| -ihoq&lt;br /&gt;
|-&lt;br /&gt;
!Optative&lt;br /&gt;
| -ihòh&lt;br /&gt;
| -ihòs&lt;br /&gt;
| -ihòj&lt;br /&gt;
| -ihòq&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==== First Person Conjugation ====&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
!&lt;br /&gt;
!Distant Past&lt;br /&gt;
!Past&lt;br /&gt;
!Present&lt;br /&gt;
!Future&lt;br /&gt;
|-&lt;br /&gt;
!Perfect Indicative&lt;br /&gt;
| -ikèh&lt;br /&gt;
| -ikès&lt;br /&gt;
| -iki&lt;br /&gt;
| -ikèq&lt;br /&gt;
|-&lt;br /&gt;
!Imperfect Indicative&lt;br /&gt;
| -ikeh&lt;br /&gt;
| -ikes&lt;br /&gt;
| -ikej&lt;br /&gt;
| -ikeq&lt;br /&gt;
|-&lt;br /&gt;
!Subjunctive&lt;br /&gt;
| -ikah&lt;br /&gt;
| -ikas&lt;br /&gt;
| -ikaj&lt;br /&gt;
| -ikaq&lt;br /&gt;
|-&lt;br /&gt;
!Conditional&lt;br /&gt;
| -ikoh&lt;br /&gt;
| -ikos&lt;br /&gt;
| -ikoj&lt;br /&gt;
| -ikoq&lt;br /&gt;
|-&lt;br /&gt;
!Optative&lt;br /&gt;
| -ikòh&lt;br /&gt;
| -ikòs&lt;br /&gt;
| -ikòj&lt;br /&gt;
| -ikòq&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==== Second Person Conjugation ====&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
!&lt;br /&gt;
!Distant Past&lt;br /&gt;
!Past&lt;br /&gt;
!Present&lt;br /&gt;
!Future&lt;br /&gt;
|-&lt;br /&gt;
!Perfect Indicative&lt;br /&gt;
| -isèh&lt;br /&gt;
| -isès&lt;br /&gt;
| -isi&lt;br /&gt;
| -isèq&lt;br /&gt;
|-&lt;br /&gt;
!Imperfect Indicative&lt;br /&gt;
| -iseh&lt;br /&gt;
| -ises&lt;br /&gt;
| -isej&lt;br /&gt;
| -iseq&lt;br /&gt;
|-&lt;br /&gt;
!Subjunctive&lt;br /&gt;
| -isah&lt;br /&gt;
| -isas&lt;br /&gt;
| -isaj&lt;br /&gt;
| -isaq&lt;br /&gt;
|-&lt;br /&gt;
!Conditional&lt;br /&gt;
| -isoh&lt;br /&gt;
| -isos&lt;br /&gt;
| -isoj&lt;br /&gt;
| -isoq&lt;br /&gt;
|-&lt;br /&gt;
!Optative&lt;br /&gt;
| -isòh&lt;br /&gt;
| -isòs&lt;br /&gt;
| -isòj&lt;br /&gt;
| -isòq&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==== Imperative ====&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
!First Person Plural&lt;br /&gt;
!Second Person&lt;br /&gt;
|-&lt;br /&gt;
| -ki&lt;br /&gt;
| -si&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==== Assimilation ====&lt;br /&gt;
When a verb's conjugation results in the form of a /hih/, /kik/, or /sis/ sequence involving the /i/ in the iCVC sequence, the following sound changes may be made (these are avoided in high register speech, but common elsewhere);&lt;br /&gt;
&lt;br /&gt;
* /hih/ -&amp;gt; /cç/ e.g. dahihèq -&amp;gt; dacceq&lt;br /&gt;
* /kik/ -&amp;gt; /kk(j)/ e.g. makiko -&amp;gt; makkjo~makko&lt;br /&gt;
* /sis/ -&amp;gt; /ss(j)/ e.g. rifasisah -&amp;gt; rifassjah~rifassah&lt;br /&gt;
&lt;br /&gt;
=== Indirect and Direct Objects of the Verb ===&lt;br /&gt;
&lt;br /&gt;
An indirect and/or a direct object may be optionally inserted into the verb. All the forms can be summarised by the following table:&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
!&lt;br /&gt;
!No direct&lt;br /&gt;
!First person direct&lt;br /&gt;
!Second person direct&lt;br /&gt;
!Third person direct&lt;br /&gt;
|-&lt;br /&gt;
!No indirect&lt;br /&gt;
|&lt;br /&gt;
| -ak-&lt;br /&gt;
| -an-&lt;br /&gt;
| -ah-&lt;br /&gt;
|-&lt;br /&gt;
!First person indirect&lt;br /&gt;
| -aq-&lt;br /&gt;
| -aqq-&lt;br /&gt;
| -aqn-&lt;br /&gt;
| -aq-&lt;br /&gt;
|-&lt;br /&gt;
!Second person indirect&lt;br /&gt;
| -an-&lt;br /&gt;
| -ant-&lt;br /&gt;
| -ann-&lt;br /&gt;
| -at-&lt;br /&gt;
|-&lt;br /&gt;
!Third person indirect&lt;br /&gt;
| -am-&lt;br /&gt;
| -amp-&lt;br /&gt;
| -amn-&lt;br /&gt;
| -ap-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
== Vocabulary ==&lt;br /&gt;
Ancient Hsuqliht had an octal number system:&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
! Arabic !! Hsuqliht!! Word !! IPA&lt;br /&gt;
|-&lt;br /&gt;
| 1 || ı || dia || ˈði.a&lt;br /&gt;
|-&lt;br /&gt;
| 2 || ʟ || ser || ˈsʲer&lt;br /&gt;
|-&lt;br /&gt;
| 3 || и || pok || ˈpʷok&lt;br /&gt;
|-&lt;br /&gt;
| 4 || v || klet || ˈklʲet&lt;br /&gt;
|-&lt;br /&gt;
| 5 || ʜ || cep || ˈçʲep&lt;br /&gt;
|-&lt;br /&gt;
| 6 || ∇ || hac || ˈhaç&lt;br /&gt;
|-&lt;br /&gt;
| 7 || ʌ || ròn || ˈrɔn&lt;br /&gt;
|-&lt;br /&gt;
| 8 || ı- || jòk || ˈʝɔk&lt;br /&gt;
|}&lt;/div&gt;</summary>
		<author><name>Meoswonx</name></author>
	</entry>
	<entry>
		<id>https://pavala.reexplo.red/mediawiki/index.php?title=Ancient_Succlythian&amp;diff=4702</id>
		<title>Ancient Succlythian</title>
		<link rel="alternate" type="text/html" href="https://pavala.reexplo.red/mediawiki/index.php?title=Ancient_Succlythian&amp;diff=4702"/>
		<updated>2024-10-09T14:28:34Z</updated>

		<summary type="html">&lt;p&gt;Meoswonx: /* Grammar */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Ancient Hsuqliht, also known as Classical Hsuqliht, was a language spoken in [[Hsuqlihta]], it had influence on the Fertile Tongue spoken in the Htaevic Empire. It descended from Proto-Meó-Hsuqliht, which was spoken from some unknown time up until c. 5000 Y. The Hsuqliht languages branched off from [[Ancient Meó]] in approximately the &amp;lt;5100s&amp;gt; Y. It would then undergo numerous innovative sound changes until the 6100s Y, when it split into North and South Hsuqliht, with the South Hsuqliht variety being the one that held more prestige and the one described in this article. It remained relatively conservative for the next approximate thousand years. There was no form of writing sensu stricto, although there was an extensive array of glyphs used to convey spiritual concepts of the [[Herlucc]] religion that the Hsuqlihts practiced, which were occasionally (but rarely) used as a form of proto-writing in some contexts, mainly as mnemonic devices. They would go on to adopt the [[Hlunliw]] logography, influencing it with their own language, which had a position of prestige within the [[Haki Republic]]. It contributed much of the technical and religious vocabulary to the [[Classical Htaevic]] language. The language described in this article is that of the Hsuqliht Empire/Haki Republic, a time period lasting from 7000 Y to 7500 Y. The language had a large impact on the language of Classical Htaevic. There are no written records of the language earlier than this period.&lt;br /&gt;
&lt;br /&gt;
== Phonology ==&lt;br /&gt;
&lt;br /&gt;
=== Consonants ===&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!PULMONIC&lt;br /&gt;
!Bilabial&lt;br /&gt;
!Denti-Alveolar&lt;br /&gt;
!Palatal&lt;br /&gt;
!Velar&lt;br /&gt;
!Uvular&lt;br /&gt;
!Glottal&lt;br /&gt;
|-&lt;br /&gt;
!Nasal&lt;br /&gt;
|m&lt;br /&gt;
|n&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
!Voiceless stop&lt;br /&gt;
|p&lt;br /&gt;
|t&lt;br /&gt;
|&lt;br /&gt;
|k&lt;br /&gt;
|q&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
!Voiced continuants&lt;br /&gt;
|β &amp;lt;nowiki&amp;gt;&amp;lt;b&amp;gt;&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
|ð &amp;lt;d&amp;gt;&lt;br /&gt;
|ʝ &amp;lt;j&amp;gt;&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
!Fricative&lt;br /&gt;
|ɸ &amp;lt;f&amp;gt;&lt;br /&gt;
|θ &amp;lt;nowiki&amp;gt;&amp;lt;th&amp;gt;&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
|ç &amp;lt;c&amp;gt;&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|h&lt;br /&gt;
|-&lt;br /&gt;
!Sibilant&lt;br /&gt;
|&lt;br /&gt;
|s&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
!Liquids&lt;br /&gt;
|&lt;br /&gt;
|l&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
!Trill or Tap&lt;br /&gt;
|&lt;br /&gt;
|r&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
* /β/, /ð/ vary between fricative and approximant.&lt;br /&gt;
* /ʝ/ is occasionally [j], usually in casual or fast speech, or for ease of pronunciation&lt;br /&gt;
* /mβ/ and /nð/ are [mb~mβ] and [nd~nð].&lt;br /&gt;
* /h/ - syllable final /h/ may be elided and replaced with compensatory vowel lengthening&lt;br /&gt;
* /ð/, /l/, and /r/ may be velarised [ðˠ], [ɫ̪] [rˠ], especially when geminated.&lt;br /&gt;
&lt;br /&gt;
=== Vowels ===&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
!Vowels&lt;br /&gt;
!Front&lt;br /&gt;
!Mid&lt;br /&gt;
!Back&lt;br /&gt;
|-&lt;br /&gt;
!Close&lt;br /&gt;
|i y&lt;br /&gt;
|&lt;br /&gt;
|u&lt;br /&gt;
|-&lt;br /&gt;
!Close-mid&lt;br /&gt;
|ʲe &amp;lt;nowiki&amp;gt;&amp;lt;e&amp;gt;&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
|ə &amp;lt;nowiki&amp;gt;&amp;lt;ë, '&amp;gt;&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
|ʷo &amp;lt;nowiki&amp;gt;&amp;lt;o&amp;gt;&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
!Open-mid&lt;br /&gt;
|ɛ &amp;lt;nowiki&amp;gt;&amp;lt;è&amp;gt;&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
|&lt;br /&gt;
|ɔ &amp;lt;nowiki&amp;gt;&amp;lt;ò&amp;gt;&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
!Open&lt;br /&gt;
|&lt;br /&gt;
|a&lt;br /&gt;
|&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
The vowel &amp;lt;ë&amp;gt; was originally /ɯ/ but shifted to /ə/. It can also be spelt &amp;quot;'&amp;quot; when it is optional such as in &amp;lt;i&amp;gt;t'siqòn&amp;lt;/i&amp;gt; [təsiqɔn] or [tsiqɔn]&lt;br /&gt;
&lt;br /&gt;
There are two diphthongs: ɛi &amp;lt;èi&amp;gt;, ɔu &amp;lt;òu&amp;gt;.&lt;br /&gt;
&lt;br /&gt;
== Grammar == &lt;br /&gt;
&lt;br /&gt;
The Ancient Hsuqliht verb paradigm can be summed up as:&lt;br /&gt;
&lt;br /&gt;
''[VERB STEM]-(indirect object and/or direct object)-(tense/aspect/mood with optional subject person marking)&lt;br /&gt;
''&lt;br /&gt;
&lt;br /&gt;
=== Tense, Aspect, and Mood ===&lt;br /&gt;
&lt;br /&gt;
Ancient Hsuqliht has 5 moods, compared to Proto-Meó-Hsuqliht's 6, as a result of the subjunctive and potential moods collapsing into one class and the extreme reduction of the jussive, which now functions as the imperative in the second person and first person plural.&lt;br /&gt;
&lt;br /&gt;
Ancient Hsuqliht verbs have three conjugations for persons as opposed to PMH's four, the Hsuqliht third &amp;amp; impersonal conjugations have merged into one conjugation. This is the &amp;quot;general&amp;quot; conjugation, which is used predominantly for the third person, but may be used with the first or second person with the use of pronouns before the verb.&lt;br /&gt;
&lt;br /&gt;
There are two aspects, perfect and imperfect, but the distinction only occurs in indicative mood. Four tenses are distinguished in all moods, excluding the imperative, distant past, past, present, and future.&lt;br /&gt;
&lt;br /&gt;
Historical sound changes in the evolution from PMH rendered the perfect conjugations of the conditional and the imperfect conjugations of the optative both with /ʷo/, whilst the imperfect conjugations of the conditional and perfect conjugations of the optative both had /ɔ/. Therefore, the conditional and optative moods have both lost their imperfect conjugations, due to confusions between /ʷo/ and /ɔ/.&lt;br /&gt;
&lt;br /&gt;
Appended to the verb ending is the general structure -iCVC, in which the first consonant signals the person, the vowel denotes mood and aspect, and the final consonant denotes tense. The 'i' is a dummy vowel used as most verb stems end in consonants; it may be reduced or omitted in informal speech. The imperative is unique in that it is tenseless and only has two forms, -ki and -si, which denote first personal plural imperative and second person imperative, respectively.&lt;br /&gt;
&lt;br /&gt;
Synchronically, it is easier to analyse the tense/aspect/mood portion of the Hsuqliht verb as fusional, although Proto-Meó-Succlythian was largely agglutinative.&lt;br /&gt;
&lt;br /&gt;
==== General Conjugation ==== &lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
!&lt;br /&gt;
!Distant Past&lt;br /&gt;
!Past&lt;br /&gt;
!Present&lt;br /&gt;
!Future&lt;br /&gt;
|-&lt;br /&gt;
!Perfect Indicative&lt;br /&gt;
| -ihèh&lt;br /&gt;
| -ihès&lt;br /&gt;
| -ic&lt;br /&gt;
| -ihèq&lt;br /&gt;
|-&lt;br /&gt;
!Imperfect Indicative&lt;br /&gt;
| -iheh&lt;br /&gt;
| -ihes&lt;br /&gt;
| -ihej&lt;br /&gt;
| -iheq&lt;br /&gt;
|-&lt;br /&gt;
!Subjunctive&lt;br /&gt;
| -ihah&lt;br /&gt;
| -ihas&lt;br /&gt;
| -ihaj&lt;br /&gt;
| -ihaq&lt;br /&gt;
|-&lt;br /&gt;
!Conditional&lt;br /&gt;
| -ihoh&lt;br /&gt;
| -ihos&lt;br /&gt;
| -ihoj&lt;br /&gt;
| -ihoq&lt;br /&gt;
|-&lt;br /&gt;
!Optative&lt;br /&gt;
| -ihòh&lt;br /&gt;
| -ihòs&lt;br /&gt;
| -ihòj&lt;br /&gt;
| -ihòq&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==== First Person Conjugation ====&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
!&lt;br /&gt;
!Distant Past&lt;br /&gt;
!Past&lt;br /&gt;
!Present&lt;br /&gt;
!Future&lt;br /&gt;
|-&lt;br /&gt;
!Perfect Indicative&lt;br /&gt;
| -ikèh&lt;br /&gt;
| -ikès&lt;br /&gt;
| -iki&lt;br /&gt;
| -ikèq&lt;br /&gt;
|-&lt;br /&gt;
!Imperfect Indicative&lt;br /&gt;
| -ikeh&lt;br /&gt;
| -ikes&lt;br /&gt;
| -ikej&lt;br /&gt;
| -ikeq&lt;br /&gt;
|-&lt;br /&gt;
!Subjunctive&lt;br /&gt;
| -ikah&lt;br /&gt;
| -ikas&lt;br /&gt;
| -ikaj&lt;br /&gt;
| -ikaq&lt;br /&gt;
|-&lt;br /&gt;
!Conditional&lt;br /&gt;
| -ikoh&lt;br /&gt;
| -ikos&lt;br /&gt;
| -ikoj&lt;br /&gt;
| -ikoq&lt;br /&gt;
|-&lt;br /&gt;
!Optative&lt;br /&gt;
| -ikòh&lt;br /&gt;
| -ikòs&lt;br /&gt;
| -ikòj&lt;br /&gt;
| -ikòq&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==== Second Person Conjugation ====&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
!&lt;br /&gt;
!Distant Past&lt;br /&gt;
!Past&lt;br /&gt;
!Present&lt;br /&gt;
!Future&lt;br /&gt;
|-&lt;br /&gt;
!Perfect Indicative&lt;br /&gt;
| -isèh&lt;br /&gt;
| -isès&lt;br /&gt;
| -isi&lt;br /&gt;
| -isèq&lt;br /&gt;
|-&lt;br /&gt;
!Imperfect Indicative&lt;br /&gt;
| -iseh&lt;br /&gt;
| -ises&lt;br /&gt;
| -isej&lt;br /&gt;
| -iseq&lt;br /&gt;
|-&lt;br /&gt;
!Subjunctive&lt;br /&gt;
| -isah&lt;br /&gt;
| -isas&lt;br /&gt;
| -isaj&lt;br /&gt;
| -isaq&lt;br /&gt;
|-&lt;br /&gt;
!Conditional&lt;br /&gt;
| -isoh&lt;br /&gt;
| -isos&lt;br /&gt;
| -isoj&lt;br /&gt;
| -isoq&lt;br /&gt;
|-&lt;br /&gt;
!Optative&lt;br /&gt;
| -isòh&lt;br /&gt;
| -isòs&lt;br /&gt;
| -isòj&lt;br /&gt;
| -isòq&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==== Imperative ====&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
!First Person Plural&lt;br /&gt;
!Second Person&lt;br /&gt;
|-&lt;br /&gt;
| -ki&lt;br /&gt;
| -si&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==== Assimilation ====&lt;br /&gt;
When a verb's conjugation results in the form of a /hih/, /kik/, or /sis/ sequence involving the /i/ in the iCVC sequence, the following sound changes may be made (these are avoided in high register speech, but common elsewhere);&lt;br /&gt;
&lt;br /&gt;
* /hih/ -&amp;gt; /cç/ e.g. dahihèq -&amp;gt; dacceq&lt;br /&gt;
* /kik/ -&amp;gt; /kk(j)/ e.g. makiko -&amp;gt; makkjo~makko&lt;br /&gt;
* /sis/ -&amp;gt; /ss(j)/ e.g. rifasisah -&amp;gt; rifassjah~rifassah&lt;br /&gt;
&lt;br /&gt;
=== Indirect and Direct Objects of the Verb ===&lt;br /&gt;
&lt;br /&gt;
An indirect and/or a direct object may be optionally inserted into the verb. All the forms can be summarised by the following table:&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
!&lt;br /&gt;
!No direct&lt;br /&gt;
!First person direct&lt;br /&gt;
!Second person direct&lt;br /&gt;
!Third person direct&lt;br /&gt;
|-&lt;br /&gt;
!No indirect&lt;br /&gt;
|&lt;br /&gt;
| -ak-&lt;br /&gt;
| -an-&lt;br /&gt;
| -ah-&lt;br /&gt;
|-&lt;br /&gt;
!First person indirect&lt;br /&gt;
| -aq-&lt;br /&gt;
| -aqq-&lt;br /&gt;
| -aqn-&lt;br /&gt;
| -aq-&lt;br /&gt;
|-&lt;br /&gt;
!Second person indirect&lt;br /&gt;
| -an-&lt;br /&gt;
| -ant-&lt;br /&gt;
| -ann-&lt;br /&gt;
| -at-&lt;br /&gt;
|-&lt;br /&gt;
!Third person indirect&lt;br /&gt;
| -am-&lt;br /&gt;
| -amp-&lt;br /&gt;
| -amn-&lt;br /&gt;
| -ap-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
== Vocabulary ==&lt;br /&gt;
Ancient Hsuqliht had an octal number system:&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
! Arabic !! Hsuqliht!! Word !! IPA&lt;br /&gt;
|-&lt;br /&gt;
| 1 || ı || dia || ˈði.a&lt;br /&gt;
|-&lt;br /&gt;
| 2 || ʟ || ser || ˈsʲer&lt;br /&gt;
|-&lt;br /&gt;
| 3 || и || pok || ˈpʷok&lt;br /&gt;
|-&lt;br /&gt;
| 4 || v || klet || ˈklʲet&lt;br /&gt;
|-&lt;br /&gt;
| 5 || ʜ || cep || ˈçʲep&lt;br /&gt;
|-&lt;br /&gt;
| 6 || ∇ || hac || ˈhaç&lt;br /&gt;
|-&lt;br /&gt;
| 7 || ʌ || ròn || ˈrɔn&lt;br /&gt;
|-&lt;br /&gt;
| 8 || ı- || jòk || ˈʝɔk&lt;br /&gt;
|}&lt;/div&gt;</summary>
		<author><name>Meoswonx</name></author>
	</entry>
	<entry>
		<id>https://pavala.reexplo.red/mediawiki/index.php?title=Ancient_Succlythian&amp;diff=4701</id>
		<title>Ancient Succlythian</title>
		<link rel="alternate" type="text/html" href="https://pavala.reexplo.red/mediawiki/index.php?title=Ancient_Succlythian&amp;diff=4701"/>
		<updated>2024-10-09T14:07:14Z</updated>

		<summary type="html">&lt;p&gt;Meoswonx: /* &amp;quot;Person Portion&amp;quot; */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Ancient Hsuqliht, also known as Classical Hsuqliht, was a language spoken in [[Hsuqlihta]], it had influence on the Fertile Tongue spoken in the Htaevic Empire. It descended from Proto-Meó-Hsuqliht, which was spoken from some unknown time up until c. 5000 Y. The Hsuqliht languages branched off from [[Ancient Meó]] in approximately the &amp;lt;5100s&amp;gt; Y. It would then undergo numerous innovative sound changes until the 6100s Y, when it split into North and South Hsuqliht, with the South Hsuqliht variety being the one that held more prestige and the one described in this article. It remained relatively conservative for the next approximate thousand years. There was no form of writing sensu stricto, although there was an extensive array of glyphs used to convey spiritual concepts of the [[Herlucc]] religion that the Hsuqlihts practiced, which were occasionally (but rarely) used as a form of proto-writing in some contexts, mainly as mnemonic devices. They would go on to adopt the [[Hlunliw]] logography, influencing it with their own language, which had a position of prestige within the [[Haki Republic]]. It contributed much of the technical and religious vocabulary to the [[Classical Htaevic]] language. The language described in this article is that of the Hsuqliht Empire/Haki Republic, a time period lasting from 7000 Y to 7500 Y. The language had a large impact on the language of Classical Htaevic. There are no written records of the language earlier than this period.&lt;br /&gt;
&lt;br /&gt;
== Phonology ==&lt;br /&gt;
&lt;br /&gt;
=== Consonants ===&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!PULMONIC&lt;br /&gt;
!Bilabial&lt;br /&gt;
!Denti-Alveolar&lt;br /&gt;
!Palatal&lt;br /&gt;
!Velar&lt;br /&gt;
!Uvular&lt;br /&gt;
!Glottal&lt;br /&gt;
|-&lt;br /&gt;
!Nasal&lt;br /&gt;
|m&lt;br /&gt;
|n&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
!Voiceless stop&lt;br /&gt;
|p&lt;br /&gt;
|t&lt;br /&gt;
|&lt;br /&gt;
|k&lt;br /&gt;
|q&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
!Voiced continuants&lt;br /&gt;
|β &amp;lt;nowiki&amp;gt;&amp;lt;b&amp;gt;&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
|ð &amp;lt;d&amp;gt;&lt;br /&gt;
|ʝ &amp;lt;j&amp;gt;&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
!Fricative&lt;br /&gt;
|ɸ &amp;lt;f&amp;gt;&lt;br /&gt;
|θ &amp;lt;nowiki&amp;gt;&amp;lt;th&amp;gt;&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
|ç &amp;lt;c&amp;gt;&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|h&lt;br /&gt;
|-&lt;br /&gt;
!Sibilant&lt;br /&gt;
|&lt;br /&gt;
|s&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
!Liquids&lt;br /&gt;
|&lt;br /&gt;
|l&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
!Trill or Tap&lt;br /&gt;
|&lt;br /&gt;
|r&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
* /β/, /ð/ vary between fricative and approximant.&lt;br /&gt;
* /ʝ/ is occasionally [j], usually in casual or fast speech, or for ease of pronunciation&lt;br /&gt;
* /mβ/ and /nð/ are [mb~mβ] and [nd~nð].&lt;br /&gt;
* /h/ - syllable final /h/ may be elided and replaced with compensatory vowel lengthening&lt;br /&gt;
* /ð/, /l/, and /r/ may be velarised [ðˠ], [ɫ̪] [rˠ], especially when geminated.&lt;br /&gt;
&lt;br /&gt;
=== Vowels ===&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
!Vowels&lt;br /&gt;
!Front&lt;br /&gt;
!Mid&lt;br /&gt;
!Back&lt;br /&gt;
|-&lt;br /&gt;
!Close&lt;br /&gt;
|i y&lt;br /&gt;
|&lt;br /&gt;
|u&lt;br /&gt;
|-&lt;br /&gt;
!Close-mid&lt;br /&gt;
|ʲe &amp;lt;nowiki&amp;gt;&amp;lt;e&amp;gt;&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
|ə &amp;lt;nowiki&amp;gt;&amp;lt;ë, '&amp;gt;&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
|ʷo &amp;lt;nowiki&amp;gt;&amp;lt;o&amp;gt;&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
!Open-mid&lt;br /&gt;
|ɛ &amp;lt;nowiki&amp;gt;&amp;lt;è&amp;gt;&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
|&lt;br /&gt;
|ɔ &amp;lt;nowiki&amp;gt;&amp;lt;ò&amp;gt;&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
!Open&lt;br /&gt;
|&lt;br /&gt;
|a&lt;br /&gt;
|&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
The vowel &amp;lt;ë&amp;gt; was originally /ɯ/ but shifted to /ə/. It can also be spelt &amp;quot;'&amp;quot; when it is optional such as in &amp;lt;i&amp;gt;t'siqòn&amp;lt;/i&amp;gt; [təsiqɔn] or [tsiqɔn]&lt;br /&gt;
&lt;br /&gt;
There are two diphthongs: ɛi &amp;lt;èi&amp;gt;, ɔu &amp;lt;òu&amp;gt;.&lt;br /&gt;
&lt;br /&gt;
== Grammar == &lt;br /&gt;
&lt;br /&gt;
The Ancient Hsuqliht verb paradigm can be summed up as:&lt;br /&gt;
&lt;br /&gt;
''VERB STEM-(indirect object)-(direct object)-(tense/aspect/mood with optional subject person marking)&lt;br /&gt;
''&lt;br /&gt;
&lt;br /&gt;
=== Tense, Aspect, Mood marking ===&lt;br /&gt;
&lt;br /&gt;
Ancient Hsuqliht has 5 moods, compared to Proto-Meó-Hsuqliht's 6, as a result of the subjunctive and potential moods collapsing into one class and the jussive was extremely reduced and now functions as an imperative. Similarly, it has 3 persons as opposed to PMH's 4, as the third &amp;amp; impersonal conjugations have merged into a form that may be used to indicate the third person, or other persons when used in conjunction with pronouns. &lt;br /&gt;
&lt;br /&gt;
There are two aspects, perfect and imperfect, but the distinction only occurs in indicative mood. Four tenses are distinguished in all moods, excluding the imperative, distant past, past, present, and future.&lt;br /&gt;
&lt;br /&gt;
Historical sound changes in the evolution from PMH rendered the perfect conjugations of the conditional and the imperfect conjugations of the optative both with /ʷo/, whilst the imperfect conjugations of the conditional and perfect conjugations of the optative both had /ɔ/. Therefore, the conditional and optative moods have both lost their imperfect conjugations, due to confusions between /ʷo/ and /ɔ/.&lt;br /&gt;
&lt;br /&gt;
Appended to the verb ending is the general structure -iCVC, in which the first consonant signals the person, the vowel denotes mood and aspect, and the final consonant denotes tense. The 'i' is a dummy vowel used as most verb stems end in consonants; it may be reduced or omitted in informal speech. The imperative is unique in that it is tenseless and only has two forms, -ki and -si, which denote first personal plural imperative and second person imperative, respectively.&lt;br /&gt;
&lt;br /&gt;
==== Person ====&lt;br /&gt;
* First person - /k/&lt;br /&gt;
* Second person - /s/&lt;br /&gt;
* Third person - /h/&lt;br /&gt;
&lt;br /&gt;
Third person verb conjugations may be used to denote other person with the use of a pronoun of the corresponding person before the verb.&lt;br /&gt;
&lt;br /&gt;
==== Mood and Aspect ====&lt;br /&gt;
* Indicative&lt;br /&gt;
** Perfect Indicative - /ɛ/ &amp;lt;è&amp;gt;&lt;br /&gt;
** Imperfect Indicative - /e/&lt;br /&gt;
* Subjunctive - /a/&lt;br /&gt;
* Conditional - /o/&lt;br /&gt;
* Optative - /ɔ/ &amp;lt;ò&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The exception is the Present Perfect Indicative, which is -i in the first and second persons, and combines with preceding -h- to form -ç in the first person, thus -iki, -isi, -iç instead of -ikè, isè, ihè&lt;br /&gt;
&lt;br /&gt;
==== Tense ====&lt;br /&gt;
* Distant Past - /h/&lt;br /&gt;
* Past - /s/&lt;br /&gt;
* Present&lt;br /&gt;
** Perfect Indicative, Conditional, Optative - /∅/&lt;br /&gt;
** Imperfect Indicative, Subjunctive - /j/&lt;br /&gt;
* Future - /q/&lt;br /&gt;
&lt;br /&gt;
When a verb's conjugation results in the form of a /hih/, /kik/, or /sis/ sequence involving the /i/ in the iCVC sequence, the following sound changes may be made (these are avoided in high register speech, but common elsewhere);&lt;br /&gt;
&lt;br /&gt;
* /hih/ -&amp;gt; /cç/ e.g. dahihèq -&amp;gt; dacceq&lt;br /&gt;
* /kik/ -&amp;gt; /kk(j)/ e.g. makiko -&amp;gt; makkjo~makko&lt;br /&gt;
* /sis/ -&amp;gt; /ss(j)/ e.g. rifasisah -&amp;gt; rifassjah~rifassah&lt;br /&gt;
&lt;br /&gt;
=== &amp;quot;Person Portion&amp;quot; ===&lt;br /&gt;
&lt;br /&gt;
An indirect and/or a direct object may be optionally inserted into the verb. All the forms can be summarised by the following table:&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
!&lt;br /&gt;
!No direct&lt;br /&gt;
!First person direct&lt;br /&gt;
!Second person direct&lt;br /&gt;
!Third person direct&lt;br /&gt;
|-&lt;br /&gt;
!No indirect&lt;br /&gt;
|&lt;br /&gt;
| -ak-&lt;br /&gt;
| -an-&lt;br /&gt;
| -ah-&lt;br /&gt;
|-&lt;br /&gt;
!First person indirect&lt;br /&gt;
| -aq-&lt;br /&gt;
| -aqq-&lt;br /&gt;
| -aqn-&lt;br /&gt;
| -aq-&lt;br /&gt;
|-&lt;br /&gt;
!Second person indirect&lt;br /&gt;
| -an-&lt;br /&gt;
| -ant-&lt;br /&gt;
| -ann-&lt;br /&gt;
| -at-&lt;br /&gt;
|-&lt;br /&gt;
!Third person indirect&lt;br /&gt;
| -am-&lt;br /&gt;
| -amp-&lt;br /&gt;
| -amn-&lt;br /&gt;
| -ap-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
== Vocabulary ==&lt;br /&gt;
Ancient Hsuqliht had an octal number system:&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
! Arabic !! Hsuqliht!! Word !! IPA&lt;br /&gt;
|-&lt;br /&gt;
| 1 || ı || dia || ˈði.a&lt;br /&gt;
|-&lt;br /&gt;
| 2 || ʟ || ser || ˈsʲer&lt;br /&gt;
|-&lt;br /&gt;
| 3 || и || pok || ˈpʷok&lt;br /&gt;
|-&lt;br /&gt;
| 4 || v || klet || ˈklʲet&lt;br /&gt;
|-&lt;br /&gt;
| 5 || ʜ || cep || ˈçʲep&lt;br /&gt;
|-&lt;br /&gt;
| 6 || ∇ || hac || ˈhaç&lt;br /&gt;
|-&lt;br /&gt;
| 7 || ʌ || ròn || ˈrɔn&lt;br /&gt;
|-&lt;br /&gt;
| 8 || ı- || jòk || ˈʝɔk&lt;br /&gt;
|}&lt;/div&gt;</summary>
		<author><name>Meoswonx</name></author>
	</entry>
	<entry>
		<id>https://pavala.reexplo.red/mediawiki/index.php?title=Ancient_Succlythian&amp;diff=4700</id>
		<title>Ancient Succlythian</title>
		<link rel="alternate" type="text/html" href="https://pavala.reexplo.red/mediawiki/index.php?title=Ancient_Succlythian&amp;diff=4700"/>
		<updated>2024-10-09T13:56:15Z</updated>

		<summary type="html">&lt;p&gt;Meoswonx: /* Vocabulary */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Ancient Hsuqliht, also known as Classical Hsuqliht, was a language spoken in [[Hsuqlihta]], it had influence on the Fertile Tongue spoken in the Htaevic Empire. It descended from Proto-Meó-Hsuqliht, which was spoken from some unknown time up until c. 5000 Y. The Hsuqliht languages branched off from [[Ancient Meó]] in approximately the &amp;lt;5100s&amp;gt; Y. It would then undergo numerous innovative sound changes until the 6100s Y, when it split into North and South Hsuqliht, with the South Hsuqliht variety being the one that held more prestige and the one described in this article. It remained relatively conservative for the next approximate thousand years. There was no form of writing sensu stricto, although there was an extensive array of glyphs used to convey spiritual concepts of the [[Herlucc]] religion that the Hsuqlihts practiced, which were occasionally (but rarely) used as a form of proto-writing in some contexts, mainly as mnemonic devices. They would go on to adopt the [[Hlunliw]] logography, influencing it with their own language, which had a position of prestige within the [[Haki Republic]]. It contributed much of the technical and religious vocabulary to the [[Classical Htaevic]] language. The language described in this article is that of the Hsuqliht Empire/Haki Republic, a time period lasting from 7000 Y to 7500 Y. The language had a large impact on the language of Classical Htaevic. There are no written records of the language earlier than this period.&lt;br /&gt;
&lt;br /&gt;
== Phonology ==&lt;br /&gt;
&lt;br /&gt;
=== Consonants ===&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!PULMONIC&lt;br /&gt;
!Bilabial&lt;br /&gt;
!Denti-Alveolar&lt;br /&gt;
!Palatal&lt;br /&gt;
!Velar&lt;br /&gt;
!Uvular&lt;br /&gt;
!Glottal&lt;br /&gt;
|-&lt;br /&gt;
!Nasal&lt;br /&gt;
|m&lt;br /&gt;
|n&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
!Voiceless stop&lt;br /&gt;
|p&lt;br /&gt;
|t&lt;br /&gt;
|&lt;br /&gt;
|k&lt;br /&gt;
|q&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
!Voiced continuants&lt;br /&gt;
|β &amp;lt;nowiki&amp;gt;&amp;lt;b&amp;gt;&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
|ð &amp;lt;d&amp;gt;&lt;br /&gt;
|ʝ &amp;lt;j&amp;gt;&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
!Fricative&lt;br /&gt;
|ɸ &amp;lt;f&amp;gt;&lt;br /&gt;
|θ &amp;lt;nowiki&amp;gt;&amp;lt;th&amp;gt;&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
|ç &amp;lt;c&amp;gt;&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|h&lt;br /&gt;
|-&lt;br /&gt;
!Sibilant&lt;br /&gt;
|&lt;br /&gt;
|s&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
!Liquids&lt;br /&gt;
|&lt;br /&gt;
|l&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
!Trill or Tap&lt;br /&gt;
|&lt;br /&gt;
|r&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
* /β/, /ð/ vary between fricative and approximant.&lt;br /&gt;
* /ʝ/ is occasionally [j], usually in casual or fast speech, or for ease of pronunciation&lt;br /&gt;
* /mβ/ and /nð/ are [mb~mβ] and [nd~nð].&lt;br /&gt;
* /h/ - syllable final /h/ may be elided and replaced with compensatory vowel lengthening&lt;br /&gt;
* /ð/, /l/, and /r/ may be velarised [ðˠ], [ɫ̪] [rˠ], especially when geminated.&lt;br /&gt;
&lt;br /&gt;
=== Vowels ===&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
!Vowels&lt;br /&gt;
!Front&lt;br /&gt;
!Mid&lt;br /&gt;
!Back&lt;br /&gt;
|-&lt;br /&gt;
!Close&lt;br /&gt;
|i y&lt;br /&gt;
|&lt;br /&gt;
|u&lt;br /&gt;
|-&lt;br /&gt;
!Close-mid&lt;br /&gt;
|ʲe &amp;lt;nowiki&amp;gt;&amp;lt;e&amp;gt;&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
|ə &amp;lt;nowiki&amp;gt;&amp;lt;ë, '&amp;gt;&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
|ʷo &amp;lt;nowiki&amp;gt;&amp;lt;o&amp;gt;&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
!Open-mid&lt;br /&gt;
|ɛ &amp;lt;nowiki&amp;gt;&amp;lt;è&amp;gt;&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
|&lt;br /&gt;
|ɔ &amp;lt;nowiki&amp;gt;&amp;lt;ò&amp;gt;&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
!Open&lt;br /&gt;
|&lt;br /&gt;
|a&lt;br /&gt;
|&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
The vowel &amp;lt;ë&amp;gt; was originally /ɯ/ but shifted to /ə/. It can also be spelt &amp;quot;'&amp;quot; when it is optional such as in &amp;lt;i&amp;gt;t'siqòn&amp;lt;/i&amp;gt; [təsiqɔn] or [tsiqɔn]&lt;br /&gt;
&lt;br /&gt;
There are two diphthongs: ɛi &amp;lt;èi&amp;gt;, ɔu &amp;lt;òu&amp;gt;.&lt;br /&gt;
&lt;br /&gt;
== Grammar == &lt;br /&gt;
&lt;br /&gt;
The Ancient Hsuqliht verb paradigm can be summed up as:&lt;br /&gt;
&lt;br /&gt;
''VERB STEM-(indirect object)-(direct object)-(tense/aspect/mood with optional subject person marking)&lt;br /&gt;
''&lt;br /&gt;
&lt;br /&gt;
=== Tense, Aspect, Mood marking ===&lt;br /&gt;
&lt;br /&gt;
Ancient Hsuqliht has 5 moods, compared to Proto-Meó-Hsuqliht's 6, as a result of the subjunctive and potential moods collapsing into one class and the jussive was extremely reduced and now functions as an imperative. Similarly, it has 3 persons as opposed to PMH's 4, as the third &amp;amp; impersonal conjugations have merged into a form that may be used to indicate the third person, or other persons when used in conjunction with pronouns. &lt;br /&gt;
&lt;br /&gt;
There are two aspects, perfect and imperfect, but the distinction only occurs in indicative mood. Four tenses are distinguished in all moods, excluding the imperative, distant past, past, present, and future.&lt;br /&gt;
&lt;br /&gt;
Historical sound changes in the evolution from PMH rendered the perfect conjugations of the conditional and the imperfect conjugations of the optative both with /ʷo/, whilst the imperfect conjugations of the conditional and perfect conjugations of the optative both had /ɔ/. Therefore, the conditional and optative moods have both lost their imperfect conjugations, due to confusions between /ʷo/ and /ɔ/.&lt;br /&gt;
&lt;br /&gt;
Appended to the verb ending is the general structure -iCVC, in which the first consonant signals the person, the vowel denotes mood and aspect, and the final consonant denotes tense. The 'i' is a dummy vowel used as most verb stems end in consonants; it may be reduced or omitted in informal speech. The imperative is unique in that it is tenseless and only has two forms, -ki and -si, which denote first personal plural imperative and second person imperative, respectively.&lt;br /&gt;
&lt;br /&gt;
==== Person ====&lt;br /&gt;
* First person - /k/&lt;br /&gt;
* Second person - /s/&lt;br /&gt;
* Third person - /h/&lt;br /&gt;
&lt;br /&gt;
Third person verb conjugations may be used to denote other person with the use of a pronoun of the corresponding person before the verb.&lt;br /&gt;
&lt;br /&gt;
==== Mood and Aspect ====&lt;br /&gt;
* Indicative&lt;br /&gt;
** Perfect Indicative - /ɛ/ &amp;lt;è&amp;gt;&lt;br /&gt;
** Imperfect Indicative - /e/&lt;br /&gt;
* Subjunctive - /a/&lt;br /&gt;
* Conditional - /o/&lt;br /&gt;
* Optative - /ɔ/ &amp;lt;ò&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The exception is the Present Perfect Indicative, which is -i in the first and second persons, and combines with preceding -h- to form -ç in the first person, thus -iki, -isi, -iç instead of -ikè, isè, ihè&lt;br /&gt;
&lt;br /&gt;
==== Tense ====&lt;br /&gt;
* Distant Past - /h/&lt;br /&gt;
* Past - /s/&lt;br /&gt;
* Present&lt;br /&gt;
** Perfect Indicative, Conditional, Optative - /∅/&lt;br /&gt;
** Imperfect Indicative, Subjunctive - /j/&lt;br /&gt;
* Future - /q/&lt;br /&gt;
&lt;br /&gt;
When a verb's conjugation results in the form of a /hih/, /kik/, or /sis/ sequence involving the /i/ in the iCVC sequence, the following sound changes may be made (these are avoided in high register speech, but common elsewhere);&lt;br /&gt;
&lt;br /&gt;
* /hih/ -&amp;gt; /cç/ e.g. dahihèq -&amp;gt; dacceq&lt;br /&gt;
* /kik/ -&amp;gt; /kk(j)/ e.g. makiko -&amp;gt; makkjo~makko&lt;br /&gt;
* /sis/ -&amp;gt; /ss(j)/ e.g. rifasisah -&amp;gt; rifassjah~rifassah&lt;br /&gt;
&lt;br /&gt;
=== &amp;quot;Person Portion&amp;quot; ===&lt;br /&gt;
&lt;br /&gt;
An indirect and direct object may be optionally inserted into the verb. The indirect object precedes the direct object. Their forms are as follows:&lt;br /&gt;
&lt;br /&gt;
Indirect objects&lt;br /&gt;
* First person - -aq-&lt;br /&gt;
* Second person - -an-&lt;br /&gt;
* Third person - -am- &lt;br /&gt;
&lt;br /&gt;
Direct objects&lt;br /&gt;
* First person - -ak-&lt;br /&gt;
* Second person - -an- &lt;br /&gt;
* Third person - -ah-&lt;br /&gt;
&lt;br /&gt;
Additionally, there are nine combined forms, some of which are subject to certain phonological processes.&lt;br /&gt;
&lt;br /&gt;
* First person indirect object -aq-&lt;br /&gt;
 * First person direct object -aqq-&lt;br /&gt;
 * Second person direct object -aqn- [aqn~aɴn]&lt;br /&gt;
 * Third person direct object -aq- &lt;br /&gt;
* Second Person indirect object -an-&lt;br /&gt;
 * First person direct object -ant-&lt;br /&gt;
 * Second person direct object -ann-&lt;br /&gt;
 * Third person direct object -at-&lt;br /&gt;
* Third person indirect object -am-&lt;br /&gt;
 * First person direct object -amp-&lt;br /&gt;
 * Second person direct object -mn-&lt;br /&gt;
 * Third person direct object -ap-&lt;br /&gt;
&lt;br /&gt;
== Vocabulary ==&lt;br /&gt;
Ancient Hsuqliht had an octal number system:&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
! Arabic !! Hsuqliht!! Word !! IPA&lt;br /&gt;
|-&lt;br /&gt;
| 1 || ı || dia || ˈði.a&lt;br /&gt;
|-&lt;br /&gt;
| 2 || ʟ || ser || ˈsʲer&lt;br /&gt;
|-&lt;br /&gt;
| 3 || и || pok || ˈpʷok&lt;br /&gt;
|-&lt;br /&gt;
| 4 || v || klet || ˈklʲet&lt;br /&gt;
|-&lt;br /&gt;
| 5 || ʜ || cep || ˈçʲep&lt;br /&gt;
|-&lt;br /&gt;
| 6 || ∇ || hac || ˈhaç&lt;br /&gt;
|-&lt;br /&gt;
| 7 || ʌ || ròn || ˈrɔn&lt;br /&gt;
|-&lt;br /&gt;
| 8 || ı- || jòk || ˈʝɔk&lt;br /&gt;
|}&lt;/div&gt;</summary>
		<author><name>Meoswonx</name></author>
	</entry>
	<entry>
		<id>https://pavala.reexplo.red/mediawiki/index.php?title=Ancient_Succlythian&amp;diff=4699</id>
		<title>Ancient Succlythian</title>
		<link rel="alternate" type="text/html" href="https://pavala.reexplo.red/mediawiki/index.php?title=Ancient_Succlythian&amp;diff=4699"/>
		<updated>2024-10-09T13:55:36Z</updated>

		<summary type="html">&lt;p&gt;Meoswonx: /* Phonology */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Ancient Hsuqliht, also known as Classical Hsuqliht, was a language spoken in [[Hsuqlihta]], it had influence on the Fertile Tongue spoken in the Htaevic Empire. It descended from Proto-Meó-Hsuqliht, which was spoken from some unknown time up until c. 5000 Y. The Hsuqliht languages branched off from [[Ancient Meó]] in approximately the &amp;lt;5100s&amp;gt; Y. It would then undergo numerous innovative sound changes until the 6100s Y, when it split into North and South Hsuqliht, with the South Hsuqliht variety being the one that held more prestige and the one described in this article. It remained relatively conservative for the next approximate thousand years. There was no form of writing sensu stricto, although there was an extensive array of glyphs used to convey spiritual concepts of the [[Herlucc]] religion that the Hsuqlihts practiced, which were occasionally (but rarely) used as a form of proto-writing in some contexts, mainly as mnemonic devices. They would go on to adopt the [[Hlunliw]] logography, influencing it with their own language, which had a position of prestige within the [[Haki Republic]]. It contributed much of the technical and religious vocabulary to the [[Classical Htaevic]] language. The language described in this article is that of the Hsuqliht Empire/Haki Republic, a time period lasting from 7000 Y to 7500 Y. The language had a large impact on the language of Classical Htaevic. There are no written records of the language earlier than this period.&lt;br /&gt;
&lt;br /&gt;
== Phonology ==&lt;br /&gt;
&lt;br /&gt;
=== Consonants ===&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!PULMONIC&lt;br /&gt;
!Bilabial&lt;br /&gt;
!Denti-Alveolar&lt;br /&gt;
!Palatal&lt;br /&gt;
!Velar&lt;br /&gt;
!Uvular&lt;br /&gt;
!Glottal&lt;br /&gt;
|-&lt;br /&gt;
!Nasal&lt;br /&gt;
|m&lt;br /&gt;
|n&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
!Voiceless stop&lt;br /&gt;
|p&lt;br /&gt;
|t&lt;br /&gt;
|&lt;br /&gt;
|k&lt;br /&gt;
|q&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
!Voiced continuants&lt;br /&gt;
|β &amp;lt;nowiki&amp;gt;&amp;lt;b&amp;gt;&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
|ð &amp;lt;d&amp;gt;&lt;br /&gt;
|ʝ &amp;lt;j&amp;gt;&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
!Fricative&lt;br /&gt;
|ɸ &amp;lt;f&amp;gt;&lt;br /&gt;
|θ &amp;lt;nowiki&amp;gt;&amp;lt;th&amp;gt;&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
|ç &amp;lt;c&amp;gt;&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|h&lt;br /&gt;
|-&lt;br /&gt;
!Sibilant&lt;br /&gt;
|&lt;br /&gt;
|s&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
!Liquids&lt;br /&gt;
|&lt;br /&gt;
|l&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
!Trill or Tap&lt;br /&gt;
|&lt;br /&gt;
|r&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
* /β/, /ð/ vary between fricative and approximant.&lt;br /&gt;
* /ʝ/ is occasionally [j], usually in casual or fast speech, or for ease of pronunciation&lt;br /&gt;
* /mβ/ and /nð/ are [mb~mβ] and [nd~nð].&lt;br /&gt;
* /h/ - syllable final /h/ may be elided and replaced with compensatory vowel lengthening&lt;br /&gt;
* /ð/, /l/, and /r/ may be velarised [ðˠ], [ɫ̪] [rˠ], especially when geminated.&lt;br /&gt;
&lt;br /&gt;
=== Vowels ===&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
!Vowels&lt;br /&gt;
!Front&lt;br /&gt;
!Mid&lt;br /&gt;
!Back&lt;br /&gt;
|-&lt;br /&gt;
!Close&lt;br /&gt;
|i y&lt;br /&gt;
|&lt;br /&gt;
|u&lt;br /&gt;
|-&lt;br /&gt;
!Close-mid&lt;br /&gt;
|ʲe &amp;lt;nowiki&amp;gt;&amp;lt;e&amp;gt;&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
|ə &amp;lt;nowiki&amp;gt;&amp;lt;ë, '&amp;gt;&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
|ʷo &amp;lt;nowiki&amp;gt;&amp;lt;o&amp;gt;&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
!Open-mid&lt;br /&gt;
|ɛ &amp;lt;nowiki&amp;gt;&amp;lt;è&amp;gt;&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
|&lt;br /&gt;
|ɔ &amp;lt;nowiki&amp;gt;&amp;lt;ò&amp;gt;&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
!Open&lt;br /&gt;
|&lt;br /&gt;
|a&lt;br /&gt;
|&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
The vowel &amp;lt;ë&amp;gt; was originally /ɯ/ but shifted to /ə/. It can also be spelt &amp;quot;'&amp;quot; when it is optional such as in &amp;lt;i&amp;gt;t'siqòn&amp;lt;/i&amp;gt; [təsiqɔn] or [tsiqɔn]&lt;br /&gt;
&lt;br /&gt;
There are two diphthongs: ɛi &amp;lt;èi&amp;gt;, ɔu &amp;lt;òu&amp;gt;.&lt;br /&gt;
&lt;br /&gt;
== Grammar == &lt;br /&gt;
&lt;br /&gt;
The Ancient Hsuqliht verb paradigm can be summed up as:&lt;br /&gt;
&lt;br /&gt;
''VERB STEM-(indirect object)-(direct object)-(tense/aspect/mood with optional subject person marking)&lt;br /&gt;
''&lt;br /&gt;
&lt;br /&gt;
=== Tense, Aspect, Mood marking ===&lt;br /&gt;
&lt;br /&gt;
Ancient Hsuqliht has 5 moods, compared to Proto-Meó-Hsuqliht's 6, as a result of the subjunctive and potential moods collapsing into one class and the jussive was extremely reduced and now functions as an imperative. Similarly, it has 3 persons as opposed to PMH's 4, as the third &amp;amp; impersonal conjugations have merged into a form that may be used to indicate the third person, or other persons when used in conjunction with pronouns. &lt;br /&gt;
&lt;br /&gt;
There are two aspects, perfect and imperfect, but the distinction only occurs in indicative mood. Four tenses are distinguished in all moods, excluding the imperative, distant past, past, present, and future.&lt;br /&gt;
&lt;br /&gt;
Historical sound changes in the evolution from PMH rendered the perfect conjugations of the conditional and the imperfect conjugations of the optative both with /ʷo/, whilst the imperfect conjugations of the conditional and perfect conjugations of the optative both had /ɔ/. Therefore, the conditional and optative moods have both lost their imperfect conjugations, due to confusions between /ʷo/ and /ɔ/.&lt;br /&gt;
&lt;br /&gt;
Appended to the verb ending is the general structure -iCVC, in which the first consonant signals the person, the vowel denotes mood and aspect, and the final consonant denotes tense. The 'i' is a dummy vowel used as most verb stems end in consonants; it may be reduced or omitted in informal speech. The imperative is unique in that it is tenseless and only has two forms, -ki and -si, which denote first personal plural imperative and second person imperative, respectively.&lt;br /&gt;
&lt;br /&gt;
==== Person ====&lt;br /&gt;
* First person - /k/&lt;br /&gt;
* Second person - /s/&lt;br /&gt;
* Third person - /h/&lt;br /&gt;
&lt;br /&gt;
Third person verb conjugations may be used to denote other person with the use of a pronoun of the corresponding person before the verb.&lt;br /&gt;
&lt;br /&gt;
==== Mood and Aspect ====&lt;br /&gt;
* Indicative&lt;br /&gt;
** Perfect Indicative - /ɛ/ &amp;lt;è&amp;gt;&lt;br /&gt;
** Imperfect Indicative - /e/&lt;br /&gt;
* Subjunctive - /a/&lt;br /&gt;
* Conditional - /o/&lt;br /&gt;
* Optative - /ɔ/ &amp;lt;ò&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The exception is the Present Perfect Indicative, which is -i in the first and second persons, and combines with preceding -h- to form -ç in the first person, thus -iki, -isi, -iç instead of -ikè, isè, ihè&lt;br /&gt;
&lt;br /&gt;
==== Tense ====&lt;br /&gt;
* Distant Past - /h/&lt;br /&gt;
* Past - /s/&lt;br /&gt;
* Present&lt;br /&gt;
** Perfect Indicative, Conditional, Optative - /∅/&lt;br /&gt;
** Imperfect Indicative, Subjunctive - /j/&lt;br /&gt;
* Future - /q/&lt;br /&gt;
&lt;br /&gt;
When a verb's conjugation results in the form of a /hih/, /kik/, or /sis/ sequence involving the /i/ in the iCVC sequence, the following sound changes may be made (these are avoided in high register speech, but common elsewhere);&lt;br /&gt;
&lt;br /&gt;
* /hih/ -&amp;gt; /cç/ e.g. dahihèq -&amp;gt; dacceq&lt;br /&gt;
* /kik/ -&amp;gt; /kk(j)/ e.g. makiko -&amp;gt; makkjo~makko&lt;br /&gt;
* /sis/ -&amp;gt; /ss(j)/ e.g. rifasisah -&amp;gt; rifassjah~rifassah&lt;br /&gt;
&lt;br /&gt;
=== &amp;quot;Person Portion&amp;quot; ===&lt;br /&gt;
&lt;br /&gt;
An indirect and direct object may be optionally inserted into the verb. The indirect object precedes the direct object. Their forms are as follows:&lt;br /&gt;
&lt;br /&gt;
Indirect objects&lt;br /&gt;
* First person - -aq-&lt;br /&gt;
* Second person - -an-&lt;br /&gt;
* Third person - -am- &lt;br /&gt;
&lt;br /&gt;
Direct objects&lt;br /&gt;
* First person - -ak-&lt;br /&gt;
* Second person - -an- &lt;br /&gt;
* Third person - -ah-&lt;br /&gt;
&lt;br /&gt;
Additionally, there are nine combined forms, some of which are subject to certain phonological processes.&lt;br /&gt;
&lt;br /&gt;
* First person indirect object -aq-&lt;br /&gt;
 * First person direct object -aqq-&lt;br /&gt;
 * Second person direct object -aqn- [aqn~aɴn]&lt;br /&gt;
 * Third person direct object -aq- &lt;br /&gt;
* Second Person indirect object -an-&lt;br /&gt;
 * First person direct object -ant-&lt;br /&gt;
 * Second person direct object -ann-&lt;br /&gt;
 * Third person direct object -at-&lt;br /&gt;
* Third person indirect object -am-&lt;br /&gt;
 * First person direct object -amp-&lt;br /&gt;
 * Second person direct object -mn-&lt;br /&gt;
 * Third person direct object -ap-&lt;br /&gt;
&lt;br /&gt;
== Vocabulary ==&lt;br /&gt;
Ancient Hsuqliht had an octal number system:&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
! Arabic !! Hsuqliht!! Word !! IPA&lt;br /&gt;
|-&lt;br /&gt;
| 1 || ı || dia || ˈʝi.a&lt;br /&gt;
|-&lt;br /&gt;
| 2 || ʟ || ser || ˈsʲer&lt;br /&gt;
|-&lt;br /&gt;
| 3 || и || pok || ˈpʷok&lt;br /&gt;
|-&lt;br /&gt;
| 4 || v || klet || ˈklʲet&lt;br /&gt;
|-&lt;br /&gt;
| 5 || ʜ || cep || ˈçʲep&lt;br /&gt;
|-&lt;br /&gt;
| 6 || ∇ || hac || ˈhaç&lt;br /&gt;
|-&lt;br /&gt;
| 7 || ʌ || ròn || ˈrɔn&lt;br /&gt;
|-&lt;br /&gt;
| 8 || ı- || jòk || ˈʝɔk&lt;br /&gt;
|}&lt;/div&gt;</summary>
		<author><name>Meoswonx</name></author>
	</entry>
	<entry>
		<id>https://pavala.reexplo.red/mediawiki/index.php?title=Me%C3%B3_language&amp;diff=4695</id>
		<title>Meó language</title>
		<link rel="alternate" type="text/html" href="https://pavala.reexplo.red/mediawiki/index.php?title=Me%C3%B3_language&amp;diff=4695"/>
		<updated>2024-07-08T07:18:36Z</updated>

		<summary type="html">&lt;p&gt;Meoswonx: /* Sample */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;The Meó language is a language spoken within the nation of Meó as well as within its former colonies and throughout the [[Malaeze Sea]]. It is the official language of the Meó Amalgamate. It has millions of speakers. It is ultimately derived from [[Ancient Meó]]&lt;br /&gt;
&lt;br /&gt;
== Phonology ==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=== Consonants ===&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
! PULMONIC&lt;br /&gt;
! Bilabial&lt;br /&gt;
! Alveolar/Dental&lt;br /&gt;
! Palatal/Post-alveolar&lt;br /&gt;
! Velar&lt;br /&gt;
! Uvular&lt;br /&gt;
|-&lt;br /&gt;
! &amp;lt;center&amp;gt;Nasal&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;m mʲ&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;n nʲ&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;ɳ ɳʲ &amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;ŋ ŋʲ&amp;lt;/center&amp;gt;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
! &amp;lt;center&amp;gt;Voiceless Stops&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;p pʲ&amp;lt;/center&amp;gt; &lt;br /&gt;
| &amp;lt;center&amp;gt;t tʲ&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;tʂ tɕ&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;k kʲ&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;(q) &amp;lt;/center&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
! &amp;lt;center&amp;gt;Aspirated Stops&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;pʰ pʰʲ&amp;lt;/center&amp;gt; &lt;br /&gt;
| &amp;lt;center&amp;gt;tʰ tʰʲ&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;tʂʰ tɕʰ&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;kʰ kʰʲ&amp;lt;/center&amp;gt;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
! &amp;lt;center&amp;gt;Voiced Stops&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;b bʲ&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;d dʲ&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;dʐ dʑ&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;g gʲ&amp;lt;/center&amp;gt;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
! &amp;lt;center&amp;gt;Voiced Continuants&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;β βʲ&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;l lʲ&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;ʐ ʑ&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;ɣ j&amp;lt;/center&amp;gt;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
! &amp;lt;center&amp;gt;Voiceless Continuant&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;(ʍ~ɸ) (ʍʲ~ɸʲ)&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;(ɬ) (ɬʲ)&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;ʂ ɕ&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;x ç&amp;lt;/center&amp;gt;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
! &amp;lt;center&amp;gt;Tap or Trill&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;ɾ ɾʲ&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;&amp;lt;/center&amp;gt;&lt;br /&gt;
|&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
Many consonants have a high degree of allophony;&lt;br /&gt;
The nasals /ɳ ɳʲ/ &amp;lt;ṇ ṇy&amp;gt; have the intervocalic allophones of [ɻ̃ ɻ̃ʲ~j̃] respectively in fast speech, making the preceding vowel nasal. They also have these allophones at the end of a syllable, but may also delete, leaving the preceding vowel nasal (and occasionally also rhoticised in some accents, though this is considered nonstandard), i.e. /aɳ/ -&amp;gt; /ã~ã˞/ /aɳʲ/ -&amp;gt; /ãj̃~ã˞j̃/&lt;br /&gt;
&lt;br /&gt;
The voiced continuants tend to be closer to approximants, and the voiceless continuants closer to fricatives. /ʐ/ varies between [ʐ~ɻ̝~ɻ] with [ɻ̝] (a non-sibilant fricative) being considered the most correct. Q /q/ is additionally present in loanwords, and may be an allophone of /k/ before back vowels for some speakers.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
! PULMONIC&lt;br /&gt;
! Bilabial&lt;br /&gt;
! Alveolar/Dental&lt;br /&gt;
! Palatal/Post-alveolar&lt;br /&gt;
! Velar&lt;br /&gt;
|-&lt;br /&gt;
! &amp;lt;center&amp;gt;Nasal&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;m my&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;n ny&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;ṇ ṇy &amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;ṅ ṅy&amp;lt;/center&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
! &amp;lt;center&amp;gt;Voiceless Stops&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;p py&amp;lt;/center&amp;gt; &lt;br /&gt;
| &amp;lt;center&amp;gt;t ty&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;ch chy&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;k ky&amp;lt;/center&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
! &amp;lt;center&amp;gt;Aspirated Stops&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;ph phy&amp;lt;/center&amp;gt; &lt;br /&gt;
| &amp;lt;center&amp;gt;th thy&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;chh chhy&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;kh khy&amp;lt;/center&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
! &amp;lt;center&amp;gt;Voiced Stops&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;b by&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;d dy&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;j jy&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;g gy&amp;lt;/center&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
! &amp;lt;center&amp;gt;Voiced Continuants&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;v vy&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;l ly&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;z zy&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;gh (y)&amp;lt;/center&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
! &amp;lt;center&amp;gt;Voiceless Continuant&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;(hv) (hvy)&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;(hl) (hly)&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;s sy&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;h hy&amp;lt;/center&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
! &amp;lt;center&amp;gt;Tap or Trill&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;r ry&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;&amp;lt;/center&amp;gt;&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
Palatalised consonants are written Cy, even at the end of words.&lt;br /&gt;
&lt;br /&gt;
==== Sandhi ====&lt;br /&gt;
Meó consonants have two forms of sandhi, lenition and fortification. They are important as they occur primarily (almost exclusively) in the conjugation of verbs, the passive (lenition) and third person (fortification) affecting the final consonant of the verb stem. All verb stems historically ending in consonants in Proto-Meó-Hsuqliht, but a few have been lost leading to vowel-ending stems - providing conjugations that rely on changing the tones instead. These are represented primarily by ʔ. The letter ø is used to signify the placement of the floating tone. ɣ is a historic consonant that has underwent numerous sound changes resulting in irregular vowel-ending verb conjugations. Superscripts represent environment specific changes. All vowels that follow in verb conjugations are palatal (ya, yu, yo, e, i) 'e' and 'i' can be written 'ye' and 'yi' respectively if a vowel procedes them (i.e. in the -h and -ʔ conjugations).&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Consonant&lt;br /&gt;
!Lenition&lt;br /&gt;
!Fortification&lt;br /&gt;
|-&lt;br /&gt;
!m&lt;br /&gt;
|ø̂hm&lt;br /&gt;
|mp&lt;br /&gt;
|-&lt;br /&gt;
!n&lt;br /&gt;
|ø̂hn&lt;br /&gt;
|nt&lt;br /&gt;
|-&lt;br /&gt;
!ṇ&lt;br /&gt;
|ø̂hṇ&lt;br /&gt;
|ṇch&lt;br /&gt;
|-&lt;br /&gt;
!ṅ&lt;br /&gt;
|ø̂hṅ&lt;br /&gt;
|ṅk&lt;br /&gt;
|-&lt;br /&gt;
!p&lt;br /&gt;
|ph&lt;br /&gt;
|pp&lt;br /&gt;
|-&lt;br /&gt;
!t&lt;br /&gt;
|th&lt;br /&gt;
|tt&lt;br /&gt;
|-&lt;br /&gt;
!ch&lt;br /&gt;
|chh&lt;br /&gt;
|cch&lt;br /&gt;
|-&lt;br /&gt;
!k&lt;br /&gt;
|kh&lt;br /&gt;
|kk&lt;br /&gt;
|-&lt;br /&gt;
!b&lt;br /&gt;
|ø̀v&lt;br /&gt;
|p&lt;br /&gt;
|-&lt;br /&gt;
!d&lt;br /&gt;
|ø̀l&lt;br /&gt;
|t&lt;br /&gt;
|-&lt;br /&gt;
!ɖ&amp;lt;sup&amp;gt;†&amp;lt;/sup&amp;gt;&lt;br /&gt;
|ø̀z&amp;lt;sup&amp;gt;††&amp;lt;/sup&amp;gt;&lt;br /&gt;
|t&lt;br /&gt;
|-&lt;br /&gt;
!j&lt;br /&gt;
|ø̀y&lt;br /&gt;
|ch&lt;br /&gt;
|-&lt;br /&gt;
!g&lt;br /&gt;
|ø̀gh&lt;br /&gt;
|k&lt;br /&gt;
|-&lt;br /&gt;
!v&lt;br /&gt;
|ø̂hv&lt;br /&gt;
|up&lt;br /&gt;
|-&lt;br /&gt;
!l&lt;br /&gt;
|ø̂hl&lt;br /&gt;
|lt&lt;br /&gt;
|-&lt;br /&gt;
!ø̀z&amp;lt;sup&amp;gt;‡&amp;lt;/sup&amp;gt;&lt;br /&gt;
|øz&lt;br /&gt;
|ø̌z&lt;br /&gt;
|-&lt;br /&gt;
!y&lt;br /&gt;
|ø̂hy&lt;br /&gt;
|ich&lt;br /&gt;
|-&lt;br /&gt;
!r&lt;br /&gt;
|ø̂hr&lt;br /&gt;
|rt&lt;br /&gt;
|-&lt;br /&gt;
!øz&amp;lt;sup&amp;gt;‡&amp;lt;/sup&amp;gt;&lt;br /&gt;
|ø̂hz&lt;br /&gt;
|ǿz&lt;br /&gt;
|-&lt;br /&gt;
!h&lt;br /&gt;
|ø̂h&lt;br /&gt;
|ø̂&lt;br /&gt;
|-&lt;br /&gt;
!ʔ&amp;lt;sup&amp;gt;†&amp;lt;/sup&amp;gt;&lt;br /&gt;
|ǿh&lt;br /&gt;
|ǿ&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
* † consonants marked with crosses are historical consonants which have been lost in Modern Meó, but whose reflexes in conjugations survive&lt;br /&gt;
* †† z derived from historic ɖʱ -&amp;gt; ɻ which avoided the alveolar-retroflex merger&lt;br /&gt;
* ‡ ø̀z derives from historical -z, whereas øz derives from historical -s. Borrowed verbs ending in -s take the øz conjugation.&lt;br /&gt;
* verbs ending in vowels take the ʔ conjugation&lt;br /&gt;
Sandhi for verb roots that end in clusters is based off of their final consonant, and tone if they end in -z.&lt;br /&gt;
&lt;br /&gt;
=== Vowels ===&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
! Vowels&lt;br /&gt;
! Front&lt;br /&gt;
! Mid&lt;br /&gt;
! Back&lt;br /&gt;
|-&lt;br /&gt;
! &amp;lt;center&amp;gt;Close&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;ʲi&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;ʲʉ ɨ&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;u&amp;lt;/center&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
! &amp;lt;center&amp;gt;Mid&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;ʲe&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;ʲɵ ɘ&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;o&amp;lt;/center&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
! &amp;lt;center&amp;gt;Open&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;ʲa&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;ɑ&amp;lt;/center&amp;gt;&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
The vowels are in two sets in complementary distribution; the palatal series /ʲa ʲe ʲi ʲɵ ʲʉ/ &amp;lt;ya e i yo yu&amp;gt;, and the plain series /ɑ ɘ ɨ o u/ &amp;lt;a ë ï o u&amp;gt;. Only palatal vowels may follow palatal consonants, and only plain vowels may follow plain consonants. Therefore /mʲʉ/ and /mu/ are valid syllables but */mʉ/ and */mʲu/ are not. While typically /ʲe ʲi/ are written &amp;lt;e i&amp;gt;, &amp;lt;ye yi&amp;gt; are acceptable variants.&lt;br /&gt;
&lt;br /&gt;
The vowels /ɨ/ and /ɘ/ are quite rare, but have a wide range of allophones, all of which are unrounded. The vowel /ɘ/ varies from [ɘ~ɪ] to even [ɛ], whereas /ɨ/ varies from [ɨ~ə~ɯ] and is often diphthongised as [ɨj] or lengthened as [ɨː~ɪ̈ɨ̯]. In unstressed syllables, /ɘ/ always reduces to /ɨ/.&lt;br /&gt;
&lt;br /&gt;
Unstressed /o/ may have the allophone /ʊ/. In some speakers this vowel is even higher and thus merges with /u/. Similarly, some speakers merge unstressed /ʲe/ and /ʲi/ as [ʲɪ] or even [ʲi].&lt;br /&gt;
&lt;br /&gt;
The vowel /ʲe/ is mid to close-mid [ʲe~ʲe̞] whereas ʲɵ is mid to open-mid [ʲɵ̞~ʲɞ]. /ʲɵ/ and /ʲʉ/ additionally may be fronted - [ʲø̞~ʲœ] and [ʲy], respectively, for some speakers.&lt;br /&gt;
&lt;br /&gt;
The vowel /ɑ/ is cardinal /ɑ/, but may have the allophone /ɐ/ in unstressed syllables, some speakers do the same with /ʲa/; becoming /ʲɐ/. &lt;br /&gt;
&lt;br /&gt;
There are no phonemic dipthongs, but two adjacent vowels may combine to form a diphthong. Diphthongs typically agree in palatalisation, with the first element assimilating the second e.g. /ʲau/ -&amp;gt; [ʲaʉ] or /ɑʲe/ -&amp;gt; [ɑɛ~ɑɘ~ɑɪ].&lt;br /&gt;
&lt;br /&gt;
=== Tone ===&lt;br /&gt;
Meó has five tones;&lt;br /&gt;
&lt;br /&gt;
* Low - mè ˨˩ (sometimes creaky)&lt;br /&gt;
* Mid/default - me ˧&lt;br /&gt;
* High - mé ˥&lt;br /&gt;
* Rising - mě ˧˥&lt;br /&gt;
* Falling - mê ˥˩&lt;br /&gt;
&lt;br /&gt;
== Sample ==&lt;br /&gt;
&lt;br /&gt;
&amp;lt;b&amp;gt; Byaiche chunonaru, khohkuocchi (akoru) &amp;lt;/b&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;i&amp;gt; bya-ich-e chunona-ru, kho-hku-occh-i (ako-ru) &amp;lt;/i&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;i&amp;gt; eat-1st-POT.PRS glass-OBJ, NEG-hurt-1st.OBJ-3rd.SUB-IND.PRS 1st-OBJ &amp;lt;/i&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;quot;I can eat glass, it does not hurt me.&amp;quot;&lt;/div&gt;</summary>
		<author><name>Meoswonx</name></author>
	</entry>
	<entry>
		<id>https://pavala.reexplo.red/mediawiki/index.php?title=Me%C3%B3_language&amp;diff=4694</id>
		<title>Meó language</title>
		<link rel="alternate" type="text/html" href="https://pavala.reexplo.red/mediawiki/index.php?title=Me%C3%B3_language&amp;diff=4694"/>
		<updated>2024-07-08T06:30:56Z</updated>

		<summary type="html">&lt;p&gt;Meoswonx: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;The Meó language is a language spoken within the nation of Meó as well as within its former colonies and throughout the [[Malaeze Sea]]. It is the official language of the Meó Amalgamate. It has millions of speakers. It is ultimately derived from [[Ancient Meó]]&lt;br /&gt;
&lt;br /&gt;
== Phonology ==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=== Consonants ===&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
! PULMONIC&lt;br /&gt;
! Bilabial&lt;br /&gt;
! Alveolar/Dental&lt;br /&gt;
! Palatal/Post-alveolar&lt;br /&gt;
! Velar&lt;br /&gt;
! Uvular&lt;br /&gt;
|-&lt;br /&gt;
! &amp;lt;center&amp;gt;Nasal&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;m mʲ&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;n nʲ&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;ɳ ɳʲ &amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;ŋ ŋʲ&amp;lt;/center&amp;gt;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
! &amp;lt;center&amp;gt;Voiceless Stops&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;p pʲ&amp;lt;/center&amp;gt; &lt;br /&gt;
| &amp;lt;center&amp;gt;t tʲ&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;tʂ tɕ&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;k kʲ&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;(q) &amp;lt;/center&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
! &amp;lt;center&amp;gt;Aspirated Stops&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;pʰ pʰʲ&amp;lt;/center&amp;gt; &lt;br /&gt;
| &amp;lt;center&amp;gt;tʰ tʰʲ&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;tʂʰ tɕʰ&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;kʰ kʰʲ&amp;lt;/center&amp;gt;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
! &amp;lt;center&amp;gt;Voiced Stops&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;b bʲ&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;d dʲ&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;dʐ dʑ&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;g gʲ&amp;lt;/center&amp;gt;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
! &amp;lt;center&amp;gt;Voiced Continuants&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;β βʲ&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;l lʲ&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;ʐ ʑ&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;ɣ j&amp;lt;/center&amp;gt;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
! &amp;lt;center&amp;gt;Voiceless Continuant&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;(ʍ~ɸ) (ʍʲ~ɸʲ)&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;(ɬ) (ɬʲ)&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;ʂ ɕ&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;x ç&amp;lt;/center&amp;gt;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
! &amp;lt;center&amp;gt;Tap or Trill&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;ɾ ɾʲ&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;&amp;lt;/center&amp;gt;&lt;br /&gt;
|&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
Many consonants have a high degree of allophony;&lt;br /&gt;
The nasals /ɳ ɳʲ/ &amp;lt;ṇ ṇy&amp;gt; have the intervocalic allophones of [ɻ̃ ɻ̃ʲ~j̃] respectively in fast speech, making the preceding vowel nasal. They also have these allophones at the end of a syllable, but may also delete, leaving the preceding vowel nasal (and occasionally also rhoticised in some accents, though this is considered nonstandard), i.e. /aɳ/ -&amp;gt; /ã~ã˞/ /aɳʲ/ -&amp;gt; /ãj̃~ã˞j̃/&lt;br /&gt;
&lt;br /&gt;
The voiced continuants tend to be closer to approximants, and the voiceless continuants closer to fricatives. /ʐ/ varies between [ʐ~ɻ̝~ɻ] with [ɻ̝] (a non-sibilant fricative) being considered the most correct. Q /q/ is additionally present in loanwords, and may be an allophone of /k/ before back vowels for some speakers.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
! PULMONIC&lt;br /&gt;
! Bilabial&lt;br /&gt;
! Alveolar/Dental&lt;br /&gt;
! Palatal/Post-alveolar&lt;br /&gt;
! Velar&lt;br /&gt;
|-&lt;br /&gt;
! &amp;lt;center&amp;gt;Nasal&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;m my&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;n ny&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;ṇ ṇy &amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;ṅ ṅy&amp;lt;/center&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
! &amp;lt;center&amp;gt;Voiceless Stops&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;p py&amp;lt;/center&amp;gt; &lt;br /&gt;
| &amp;lt;center&amp;gt;t ty&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;ch chy&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;k ky&amp;lt;/center&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
! &amp;lt;center&amp;gt;Aspirated Stops&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;ph phy&amp;lt;/center&amp;gt; &lt;br /&gt;
| &amp;lt;center&amp;gt;th thy&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;chh chhy&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;kh khy&amp;lt;/center&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
! &amp;lt;center&amp;gt;Voiced Stops&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;b by&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;d dy&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;j jy&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;g gy&amp;lt;/center&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
! &amp;lt;center&amp;gt;Voiced Continuants&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;v vy&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;l ly&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;z zy&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;gh (y)&amp;lt;/center&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
! &amp;lt;center&amp;gt;Voiceless Continuant&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;(hv) (hvy)&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;(hl) (hly)&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;s sy&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;h hy&amp;lt;/center&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
! &amp;lt;center&amp;gt;Tap or Trill&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;r ry&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;&amp;lt;/center&amp;gt;&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
Palatalised consonants are written Cy, even at the end of words.&lt;br /&gt;
&lt;br /&gt;
==== Sandhi ====&lt;br /&gt;
Meó consonants have two forms of sandhi, lenition and fortification. They are important as they occur primarily (almost exclusively) in the conjugation of verbs, the passive (lenition) and third person (fortification) affecting the final consonant of the verb stem. All verb stems historically ending in consonants in Proto-Meó-Hsuqliht, but a few have been lost leading to vowel-ending stems - providing conjugations that rely on changing the tones instead. These are represented primarily by ʔ. The letter ø is used to signify the placement of the floating tone. ɣ is a historic consonant that has underwent numerous sound changes resulting in irregular vowel-ending verb conjugations. Superscripts represent environment specific changes. All vowels that follow in verb conjugations are palatal (ya, yu, yo, e, i) 'e' and 'i' can be written 'ye' and 'yi' respectively if a vowel procedes them (i.e. in the -h and -ʔ conjugations).&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Consonant&lt;br /&gt;
!Lenition&lt;br /&gt;
!Fortification&lt;br /&gt;
|-&lt;br /&gt;
!m&lt;br /&gt;
|ø̂hm&lt;br /&gt;
|mp&lt;br /&gt;
|-&lt;br /&gt;
!n&lt;br /&gt;
|ø̂hn&lt;br /&gt;
|nt&lt;br /&gt;
|-&lt;br /&gt;
!ṇ&lt;br /&gt;
|ø̂hṇ&lt;br /&gt;
|ṇch&lt;br /&gt;
|-&lt;br /&gt;
!ṅ&lt;br /&gt;
|ø̂hṅ&lt;br /&gt;
|ṅk&lt;br /&gt;
|-&lt;br /&gt;
!p&lt;br /&gt;
|ph&lt;br /&gt;
|pp&lt;br /&gt;
|-&lt;br /&gt;
!t&lt;br /&gt;
|th&lt;br /&gt;
|tt&lt;br /&gt;
|-&lt;br /&gt;
!ch&lt;br /&gt;
|chh&lt;br /&gt;
|cch&lt;br /&gt;
|-&lt;br /&gt;
!k&lt;br /&gt;
|kh&lt;br /&gt;
|kk&lt;br /&gt;
|-&lt;br /&gt;
!b&lt;br /&gt;
|ø̀v&lt;br /&gt;
|p&lt;br /&gt;
|-&lt;br /&gt;
!d&lt;br /&gt;
|ø̀l&lt;br /&gt;
|t&lt;br /&gt;
|-&lt;br /&gt;
!ɖ&amp;lt;sup&amp;gt;†&amp;lt;/sup&amp;gt;&lt;br /&gt;
|ø̀z&amp;lt;sup&amp;gt;††&amp;lt;/sup&amp;gt;&lt;br /&gt;
|t&lt;br /&gt;
|-&lt;br /&gt;
!j&lt;br /&gt;
|ø̀y&lt;br /&gt;
|ch&lt;br /&gt;
|-&lt;br /&gt;
!g&lt;br /&gt;
|ø̀gh&lt;br /&gt;
|k&lt;br /&gt;
|-&lt;br /&gt;
!v&lt;br /&gt;
|ø̂hv&lt;br /&gt;
|up&lt;br /&gt;
|-&lt;br /&gt;
!l&lt;br /&gt;
|ø̂hl&lt;br /&gt;
|lt&lt;br /&gt;
|-&lt;br /&gt;
!ø̀z&amp;lt;sup&amp;gt;‡&amp;lt;/sup&amp;gt;&lt;br /&gt;
|øz&lt;br /&gt;
|ø̌z&lt;br /&gt;
|-&lt;br /&gt;
!y&lt;br /&gt;
|ø̂hy&lt;br /&gt;
|ich&lt;br /&gt;
|-&lt;br /&gt;
!r&lt;br /&gt;
|ø̂hr&lt;br /&gt;
|rt&lt;br /&gt;
|-&lt;br /&gt;
!øz&amp;lt;sup&amp;gt;‡&amp;lt;/sup&amp;gt;&lt;br /&gt;
|ø̂hz&lt;br /&gt;
|ǿz&lt;br /&gt;
|-&lt;br /&gt;
!h&lt;br /&gt;
|ø̂h&lt;br /&gt;
|ø̂&lt;br /&gt;
|-&lt;br /&gt;
!ʔ&amp;lt;sup&amp;gt;†&amp;lt;/sup&amp;gt;&lt;br /&gt;
|ǿh&lt;br /&gt;
|ǿ&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
* † consonants marked with crosses are historical consonants which have been lost in Modern Meó, but whose reflexes in conjugations survive&lt;br /&gt;
* †† z derived from historic ɖʱ -&amp;gt; ɻ which avoided the alveolar-retroflex merger&lt;br /&gt;
* ‡ ø̀z derives from historical -z, whereas øz derives from historical -s. Borrowed verbs ending in -s take the øz conjugation.&lt;br /&gt;
* verbs ending in vowels take the ʔ conjugation&lt;br /&gt;
Sandhi for verb roots that end in clusters is based off of their final consonant, and tone if they end in -z.&lt;br /&gt;
&lt;br /&gt;
=== Vowels ===&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
! Vowels&lt;br /&gt;
! Front&lt;br /&gt;
! Mid&lt;br /&gt;
! Back&lt;br /&gt;
|-&lt;br /&gt;
! &amp;lt;center&amp;gt;Close&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;ʲi&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;ʲʉ ɨ&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;u&amp;lt;/center&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
! &amp;lt;center&amp;gt;Mid&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;ʲe&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;ʲɵ ɘ&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;o&amp;lt;/center&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
! &amp;lt;center&amp;gt;Open&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;ʲa&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;ɑ&amp;lt;/center&amp;gt;&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
The vowels are in two sets in complementary distribution; the palatal series /ʲa ʲe ʲi ʲɵ ʲʉ/ &amp;lt;ya e i yo yu&amp;gt;, and the plain series /ɑ ɘ ɨ o u/ &amp;lt;a ë ï o u&amp;gt;. Only palatal vowels may follow palatal consonants, and only plain vowels may follow plain consonants. Therefore /mʲʉ/ and /mu/ are valid syllables but */mʉ/ and */mʲu/ are not. While typically /ʲe ʲi/ are written &amp;lt;e i&amp;gt;, &amp;lt;ye yi&amp;gt; are acceptable variants.&lt;br /&gt;
&lt;br /&gt;
The vowels /ɨ/ and /ɘ/ are quite rare, but have a wide range of allophones, all of which are unrounded. The vowel /ɘ/ varies from [ɘ~ɪ] to even [ɛ], whereas /ɨ/ varies from [ɨ~ə~ɯ] and is often diphthongised as [ɨj] or lengthened as [ɨː~ɪ̈ɨ̯]. In unstressed syllables, /ɘ/ always reduces to /ɨ/.&lt;br /&gt;
&lt;br /&gt;
Unstressed /o/ may have the allophone /ʊ/. In some speakers this vowel is even higher and thus merges with /u/. Similarly, some speakers merge unstressed /ʲe/ and /ʲi/ as [ʲɪ] or even [ʲi].&lt;br /&gt;
&lt;br /&gt;
The vowel /ʲe/ is mid to close-mid [ʲe~ʲe̞] whereas ʲɵ is mid to open-mid [ʲɵ̞~ʲɞ]. /ʲɵ/ and /ʲʉ/ additionally may be fronted - [ʲø̞~ʲœ] and [ʲy], respectively, for some speakers.&lt;br /&gt;
&lt;br /&gt;
The vowel /ɑ/ is cardinal /ɑ/, but may have the allophone /ɐ/ in unstressed syllables, some speakers do the same with /ʲa/; becoming /ʲɐ/. &lt;br /&gt;
&lt;br /&gt;
There are no phonemic dipthongs, but two adjacent vowels may combine to form a diphthong. Diphthongs typically agree in palatalisation, with the first element assimilating the second e.g. /ʲau/ -&amp;gt; [ʲaʉ] or /ɑʲe/ -&amp;gt; [ɑɛ~ɑɘ~ɑɪ].&lt;br /&gt;
&lt;br /&gt;
=== Tone ===&lt;br /&gt;
Meó has five tones;&lt;br /&gt;
&lt;br /&gt;
* Low - mè ˨˩ (sometimes creaky)&lt;br /&gt;
* Mid/default - me ˧&lt;br /&gt;
* High - mé ˥&lt;br /&gt;
* Rising - mě ˧˥&lt;br /&gt;
* Falling - mê ˥˩&lt;br /&gt;
&lt;br /&gt;
== Sample ==&lt;br /&gt;
&lt;br /&gt;
&amp;lt;b&amp;gt; Byakhe chunonaru, khohkúi akoru &amp;lt;/b&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;i&amp;gt; byak-h-e chunona-ru, kho-hku-'-i ako-ru &amp;lt;/i&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;i&amp;gt; eat-1st-POT.PRS glass-OBJ, NEG-hurt-3rd-IND.PRS 1st-OBJ &amp;lt;/i&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;quot;I can eat glass, it does not hurt me.&amp;quot;&lt;/div&gt;</summary>
		<author><name>Meoswonx</name></author>
	</entry>
	<entry>
		<id>https://pavala.reexplo.red/mediawiki/index.php?title=Unuvi_Cuisine&amp;diff=4615</id>
		<title>Unuvi Cuisine</title>
		<link rel="alternate" type="text/html" href="https://pavala.reexplo.red/mediawiki/index.php?title=Unuvi_Cuisine&amp;diff=4615"/>
		<updated>2023-10-25T04:54:09Z</updated>

		<summary type="html">&lt;p&gt;Meoswonx: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;'''Unuvi cuisine''' is based on white rice and an array of spiced meats, vegetables, and broths served alongside it. Bunbunvthi is a traditional carbonated Unuvi drink.&lt;br /&gt;
&lt;br /&gt;
==Beverages==&lt;br /&gt;
===Carbonated beverages===&lt;br /&gt;
Known as '''bunbunvthi''', or simply '''bun''' in Unuvi, soft drinks have long been a staple of Unuvi cuisine, discovered some time in the 9500's.&amp;lt;ref&amp;gt;https://www.instructables.com/id/Carbonating%3A-The-Cheap-and-Easy-Way/&amp;lt;/ref&amp;gt;&lt;br /&gt;
Unuvi cuisine is made with unuvi thingos.&lt;br /&gt;
&lt;br /&gt;
Bunbunvthi could also be made via the combination of concentrated/dehydrated Whistlefruit juice (which is up to 10% citric acid) and sodium bicarbonate, giving a tart flavor to the beverage due to the trisodium citrate produced.&lt;br /&gt;
&lt;br /&gt;
The origins of carbonated beverages in Unuvi cuisine likely originate from the common mineral waters throughout the island, many of which are naturally carbonated or have the potentially to become carbonated with the addition of acid.&lt;br /&gt;
&lt;br /&gt;
==References==&lt;/div&gt;</summary>
		<author><name>Meoswonx</name></author>
	</entry>
	<entry>
		<id>https://pavala.reexplo.red/mediawiki/index.php?title=Classical_Htaevic&amp;diff=4613</id>
		<title>Classical Htaevic</title>
		<link rel="alternate" type="text/html" href="https://pavala.reexplo.red/mediawiki/index.php?title=Classical_Htaevic&amp;diff=4613"/>
		<updated>2023-07-24T17:16:02Z</updated>

		<summary type="html">&lt;p&gt;Meoswonx: /* Phonology */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;I have created a shared folder available [https://drive.google.com/drive/u/0/folders/1NyycbN_hGnzmuCUedpNZkRA4tWYh7oG1 here]. It is highly recommended that you install Google Drive onto your desktop so that you can sync this folder and access it directly. It makes it much easier to manipulate the files in this directory.&lt;br /&gt;
&lt;br /&gt;
== Early Htaevic ==&lt;br /&gt;
&lt;br /&gt;
Early Htaevic was spoken around ~6,400 Y, and was the language spoken when Hotsan Gget developed the hlunliw writing system in the imperial court. Hotsan Gget developed a complex writing system. Since Early Htaevic had many diverse syllable onsets - some of them quite long as in the case of &amp;quot;lmtsa&amp;quot; and &amp;quot;tnsan&amp;quot; (both sesquisyllables treated as single syllables) - hlunliw writing made very heavy use of the rebus principle, with many logograms being reused as radicals for their onsets' sounds.&lt;br /&gt;
&lt;br /&gt;
Early Htaevic was written top-bottom left-right, like a mirror of traditional Chinese and Japanese writing styles. Individual glyphs were highly stylized.&lt;br /&gt;
&lt;br /&gt;
==== Phonology ====&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
! Consonants&lt;br /&gt;
! Bilabial&lt;br /&gt;
! Alveolar&lt;br /&gt;
! Palatal&lt;br /&gt;
! Velar&lt;br /&gt;
! Glottal&lt;br /&gt;
|-&lt;br /&gt;
! Nasal&lt;br /&gt;
| m&lt;br /&gt;
| n&lt;br /&gt;
| (ɲ)&lt;br /&gt;
| ŋ&lt;br /&gt;
| &lt;br /&gt;
|-&lt;br /&gt;
! Stops&lt;br /&gt;
| p b&lt;br /&gt;
| t d&lt;br /&gt;
| c (ɟ)&lt;br /&gt;
| k g&lt;br /&gt;
| &lt;br /&gt;
|-&lt;br /&gt;
! Fricatives&lt;br /&gt;
| f v&lt;br /&gt;
| s z&lt;br /&gt;
| ç ʝ&lt;br /&gt;
| x ɣ&lt;br /&gt;
| h &lt;br /&gt;
|-&lt;br /&gt;
! Affricates&lt;br /&gt;
|&lt;br /&gt;
| ts&lt;br /&gt;
| &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
! Approximates&lt;br /&gt;
| ʋ†&lt;br /&gt;
| l&lt;br /&gt;
| j&lt;br /&gt;
| w&lt;br /&gt;
|&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
†Represented by &amp;lt;r&amp;gt;, this phoneme has a large allophonic range such as &amp;lt;r&amp;gt; - [ʋ~ʋ͡ɺˠ~ɺ~ɹ~ɾ]. Ethnic Hsuqliht typically used the [ɺ~ɹ~ɾ] pronunciations, with [ɾ] by far being the most common realisation.&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
! Vowels&lt;br /&gt;
! Front&lt;br /&gt;
! Mid&lt;br /&gt;
! Back&lt;br /&gt;
|-&lt;br /&gt;
! Close&lt;br /&gt;
| i&lt;br /&gt;
| &lt;br /&gt;
| u&lt;br /&gt;
|-&lt;br /&gt;
! Mid&lt;br /&gt;
| e&lt;br /&gt;
| ə&lt;br /&gt;
| o&lt;br /&gt;
|-&lt;br /&gt;
! Open&lt;br /&gt;
| &lt;br /&gt;
| a&lt;br /&gt;
| &lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
Diphthongs: aw, iw, uw, (ew?)&lt;br /&gt;
&lt;br /&gt;
==== Consonant Clusters ====&lt;br /&gt;
&lt;br /&gt;
There are many consonant clusters in Classical Htaevic. They are of the form CC(j) where the first consonant may be any of /m, ŋ, p, t, c, k, s, ç, h, ts, ʋ, l, j, w/ and the second consonant any of /p, b, t, d, c, ɟ, k, g, v, z, ʝ, ɣ, ɦ, ts, ʋ, l, j, w/, optionally followed by /j/.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
There are also sesquisyllables of the form CNC(j)X where C is any consonant, N is a syllabic nasal /m, n, ŋ/, and X is the syllable coda. These are sometimes also consider consonant clusters, as the script treats them as one consonant cluster. &lt;br /&gt;
&lt;br /&gt;
=== Evolution of Hlunliw ===&lt;br /&gt;
&lt;br /&gt;
* Originated around 6,400 Y during the Alotsë dynasty&lt;br /&gt;
* Expanded into a full writing system around 6,700 Y under the guidance of the priest class. Continues undergoing various simplifications.&lt;br /&gt;
* Solidified around 7,100 Y during the Hsuqliht invasions into Classical Hlunliw&lt;br /&gt;
* Gradually split off into several closely related scripts until the rise of the [[Second Htaevic Empire]] around 8,600 Y, where &amp;lt;Squid Htaevic?&amp;gt; became the dominant form throughout much of the Htaevic Rouge. This form of the script underwent slow changes until the collapse of the Second Htaevic Empire around 9,000 Y. Since then, it has remained almost the same and become widespread throughout the world as a sort of 'written lingua franca'.&lt;/div&gt;</summary>
		<author><name>Meoswonx</name></author>
	</entry>
	<entry>
		<id>https://pavala.reexplo.red/mediawiki/index.php?title=Cziela&amp;diff=4610</id>
		<title>Cziela</title>
		<link rel="alternate" type="text/html" href="https://pavala.reexplo.red/mediawiki/index.php?title=Cziela&amp;diff=4610"/>
		<updated>2023-07-22T16:02:20Z</updated>

		<summary type="html">&lt;p&gt;Meoswonx: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Chèla is the name given to the religious beliefs practiced by the Meó. It is largely derived from various indigenous beliefs of elemental worship, animism, and belief in a pantheon of gods and goddesses (derived from the Htaevic religion), underneath one God/life force (Kanea), which has no corporeal form. The religion is highly syncretic and diverse, blending traditions of the Htaevic's religious practices with the Hsuqliht's Herlucc religion and philosophies, both of which have had and continue to have a major presence within the religion and culture of the Meó. Due to its diverse and syncretic nature, exact numbers are hard to obtain, but it is generally accepted that among ethnic Meó, an overwhelming majority adheres to the religion.&lt;br /&gt;
&lt;br /&gt;
== The Elements ==&lt;br /&gt;
&lt;br /&gt;
A core belief of the religion is elemental worship. In modern times, it was recognised that the four elements correspond to states of matter.&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Categories&lt;br /&gt;
!A Mako&lt;br /&gt;
!A Khe&lt;br /&gt;
!A Miru&lt;br /&gt;
!A Yahkoi&lt;br /&gt;
|-&lt;br /&gt;
!Representative&lt;br /&gt;
|[[Mako]]&lt;br /&gt;
|Haki&lt;br /&gt;
|[[Miru River]]&lt;br /&gt;
|Yakei&lt;br /&gt;
|-&lt;br /&gt;
!Form of life or Existence&lt;br /&gt;
|Terrestrial&lt;br /&gt;
|Aerial&lt;br /&gt;
|Aquatic&lt;br /&gt;
|Sapient life, The Elder Beings of Haki&lt;br /&gt;
|-&lt;br /&gt;
!Realm&lt;br /&gt;
|Natural Grounds&lt;br /&gt;
|Sky&lt;br /&gt;
|Water&lt;br /&gt;
|Stars&lt;br /&gt;
|-&lt;br /&gt;
!Element&lt;br /&gt;
|Earth&lt;br /&gt;
|Air&lt;br /&gt;
|Water&lt;br /&gt;
|Fire&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
* A Yahkoi&lt;br /&gt;
 Fire, lightning, sapience. Fire is considered sapient in the religion, due to its ability to spread upwards. Traditionally, lightning is considered a form of fire (&amp;quot;cold fire&amp;quot;).&lt;br /&gt;
 Yakei is considered sapient due to being able to move across the sky.&lt;br /&gt;
&lt;br /&gt;
=== The Creator God ===&lt;br /&gt;
There is a belief in a creator God/life force that has always existed and permeates everything in the universe. Throughout the years this God has been identified with the concept of Kanea.&lt;br /&gt;
&lt;br /&gt;
=== Gods/Goddesses ===&lt;br /&gt;
There are many gods/goddesses, largely imported from the Htaevic pantheon.&lt;br /&gt;
&lt;br /&gt;
=== Creation of the Meó people ===&lt;br /&gt;
The Miru river (Water) eroded some clay (Earth) and washed it ashore. This clay was beaten with winds (Air) from Haki and formed a creature. This creature gained sapience after Yakei gifted it fire (Fire) and the fire became part of the creature. This was the first Meó.&lt;br /&gt;
&lt;br /&gt;
= Hierarchy =&lt;br /&gt;
&amp;quot;GOD&amp;quot; (borrows a lot from Herlucc concepts of Kanea in modern Cziela)&lt;br /&gt;
&lt;br /&gt;
The elements/their gods.&lt;br /&gt;
&lt;br /&gt;
Htaevic pantheon&lt;/div&gt;</summary>
		<author><name>Meoswonx</name></author>
	</entry>
	<entry>
		<id>https://pavala.reexplo.red/mediawiki/index.php?title=Me%C3%B3&amp;diff=4609</id>
		<title>Meó</title>
		<link rel="alternate" type="text/html" href="https://pavala.reexplo.red/mediawiki/index.php?title=Me%C3%B3&amp;diff=4609"/>
		<updated>2023-07-15T13:51:48Z</updated>

		<summary type="html">&lt;p&gt;Meoswonx: /* Ethnic Groups */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Country&lt;br /&gt;
| conventional_long_name     = Hlazetha Meó&lt;br /&gt;
| common_name                = Meó&lt;br /&gt;
| image_flag                 = {{flag|Meó}}&lt;br /&gt;
| capital                    = [[Aesanma]]&lt;br /&gt;
| population_census          = [[Population::456,243,601]]&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
Meó (Officially Hlazetha Meó [ˈɬā.zʲē.t̪ʰɐ̄ mʲēˈó] &amp;quot;The Meó Union&amp;quot;) is a nation on the southern tip of Delezia. It is approximately three and a half million square kilometres in size. It lies to the north of the Shattered Islands and Unuvun, and to the east of Nokhta. It is a major world power and is home to hundreds of millions of people.&lt;br /&gt;
&lt;br /&gt;
A popular sport, and the national sport of the nation is [[Kuandi Yavi]].&lt;br /&gt;
&lt;br /&gt;
= Etymology =&lt;br /&gt;
Hlazetha Meó&lt;br /&gt;
The origins of the ethnonym Meó are uncertain.&lt;br /&gt;
&lt;br /&gt;
= Geography =&lt;br /&gt;
&lt;br /&gt;
= Administrative Divisions =&lt;br /&gt;
&lt;br /&gt;
= History =&lt;br /&gt;
== Participation in the Windward wars ==&lt;br /&gt;
Meó motivations for participation in the Windward wars were generally for resources, to &amp;quot;liberate&amp;quot; the ethnic Meó communities in the Shattered Islands, and to restore the Htaevic Empire, which it saw itself as the rightful heir to.&lt;br /&gt;
&lt;br /&gt;
= Culture =&lt;br /&gt;
== Languages ==&lt;br /&gt;
Many languages are spoken within the empire, but the two most important, and sole national official languages are Standard Meó and Standard Modern Htaevic. Both are written using the Hlunliw logography.&lt;br /&gt;
&lt;br /&gt;
== Food == &lt;br /&gt;
''Main Article: [[Meó Cuisine]]''&lt;br /&gt;
&lt;br /&gt;
= Government and Politics =&lt;br /&gt;
== Housing ==&lt;br /&gt;
The Meó constitution enshrines the right to minimal adequate housing for all its citizens - the baseline is provided at minimal cost by the state. Such is defined as:&lt;br /&gt;
* At least one room with space for a bed/futon&lt;br /&gt;
* A bathroom containing a shower &amp;amp; toilet&lt;br /&gt;
* A kitchen sink containing potable water &amp;amp; an adequately sized basin&lt;br /&gt;
* Fridge/freezer&lt;br /&gt;
* Stove/oven&lt;br /&gt;
* Access to electricity, heating (including stove/oven if applicable), cooling, potable water, hot water, sewerage, and adequate ventilation. (All utilities provided on a quota basis)&lt;br /&gt;
&lt;br /&gt;
Besides area for beds/futons (which is determined by number of individuals), the services are defined by households, not by individual (i.e. a household of 5 is entitled to one shower/toilet, as is a household of 1).&lt;br /&gt;
&lt;br /&gt;
Further appliances or rooms may be rented/bought from the private sector.&lt;br /&gt;
&lt;br /&gt;
Recently there has been discussion on whether the constitution should be amended to include Internet as a right.&lt;br /&gt;
&lt;br /&gt;
= Demographics =&lt;br /&gt;
== Population == &lt;br /&gt;
The Meó population stands at 456,243,601, according to its most recent census.&lt;br /&gt;
&lt;br /&gt;
== Languages ==&lt;br /&gt;
The Meó Union is home to over 400 unique languages and multilingualism is widespread. The two most spoken languages, by far, are the two lingua francas Standard Meó and [[Standard Modern Htaevic]]. Standard Meó, based on the Aesanma dialect, is spoken as a first language by approximately 45% of the population, with a furth 20% speaking other forms of Meó. Standard Modern Htaevic is a partly artificial language based on the Yot Siae Kan dialect supplemented with an enormous influence from [[Classical Htaevic]] in formal fields. It used by approximately 30% of the population as a lingua franca. Both languages are written using [[Unified Hlunliw]]. Htaevic is the compulsory first language of instruction in areas with a Htaevic majority and Meó is taught as a second language, whilst the inverse is true for Meó majority areas. Areas which are neither Htaevic nor Meó majority are subject to different laws. The subjects Classical Htaevic and Meó Literature are compulsory subjects in secondary school regardless of ethnic or linguistic background.&lt;br /&gt;
&lt;br /&gt;
== Ethnic Groups ==&lt;br /&gt;
Meó are the majority ethnic grouping, at 45-65% followed closely by Htaevic peoples, at 25-30%, the remainder being a wide variety of other ethnic groups. Ethnic boundaries have never been particularly strong within the region and mixed families are common. The rural areas of the Htasei basin are an exception, being overwhelmingly monoethnic Meó.&lt;br /&gt;
&lt;br /&gt;
== Major Cities ==&lt;br /&gt;
[[Aesanma]] (49.7 million) and [[Yot Siae Kan]] (45.6 million) are the two largest cities in Meó, and maintain a strong political and cultural rival. Aesanma is the capital of &amp;lt;&amp;lt;Meó State&amp;gt;&amp;gt; and Yot Siae Kan of &amp;lt;&amp;lt;Htaevic State&amp;gt;&amp;gt; and are the dominating cultural centers for Meó and Htaevic culture in the nation, respectively. Aesanma is nominally the capital city, although there has been talk in recent years of officially moving the capital to the more politically neutral &amp;lt;&amp;lt;Vïnakàly&amp;gt;&amp;gt;, situated approximately halfway between the two rival cities, and already home to large amounts of political institutions.&lt;br /&gt;
&lt;br /&gt;
==Data==&lt;br /&gt;
Population: [[Population::456,243,601]]&lt;br /&gt;
&lt;br /&gt;
Continent - [[Continent::Delezia]]&lt;br /&gt;
&lt;br /&gt;
[[Category:Country]]&lt;br /&gt;
[[Category:Meó]]&lt;/div&gt;</summary>
		<author><name>Meoswonx</name></author>
	</entry>
	<entry>
		<id>https://pavala.reexplo.red/mediawiki/index.php?title=Me%C3%B3&amp;diff=4608</id>
		<title>Meó</title>
		<link rel="alternate" type="text/html" href="https://pavala.reexplo.red/mediawiki/index.php?title=Me%C3%B3&amp;diff=4608"/>
		<updated>2023-07-15T13:51:26Z</updated>

		<summary type="html">&lt;p&gt;Meoswonx: /* Ethnic Groups */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Country&lt;br /&gt;
| conventional_long_name     = Hlazetha Meó&lt;br /&gt;
| common_name                = Meó&lt;br /&gt;
| image_flag                 = {{flag|Meó}}&lt;br /&gt;
| capital                    = [[Aesanma]]&lt;br /&gt;
| population_census          = [[Population::456,243,601]]&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
Meó (Officially Hlazetha Meó [ˈɬā.zʲē.t̪ʰɐ̄ mʲēˈó] &amp;quot;The Meó Union&amp;quot;) is a nation on the southern tip of Delezia. It is approximately three and a half million square kilometres in size. It lies to the north of the Shattered Islands and Unuvun, and to the east of Nokhta. It is a major world power and is home to hundreds of millions of people.&lt;br /&gt;
&lt;br /&gt;
A popular sport, and the national sport of the nation is [[Kuandi Yavi]].&lt;br /&gt;
&lt;br /&gt;
= Etymology =&lt;br /&gt;
Hlazetha Meó&lt;br /&gt;
The origins of the ethnonym Meó are uncertain.&lt;br /&gt;
&lt;br /&gt;
= Geography =&lt;br /&gt;
&lt;br /&gt;
= Administrative Divisions =&lt;br /&gt;
&lt;br /&gt;
= History =&lt;br /&gt;
== Participation in the Windward wars ==&lt;br /&gt;
Meó motivations for participation in the Windward wars were generally for resources, to &amp;quot;liberate&amp;quot; the ethnic Meó communities in the Shattered Islands, and to restore the Htaevic Empire, which it saw itself as the rightful heir to.&lt;br /&gt;
&lt;br /&gt;
= Culture =&lt;br /&gt;
== Languages ==&lt;br /&gt;
Many languages are spoken within the empire, but the two most important, and sole national official languages are Standard Meó and Standard Modern Htaevic. Both are written using the Hlunliw logography.&lt;br /&gt;
&lt;br /&gt;
== Food == &lt;br /&gt;
''Main Article: [[Meó Cuisine]]''&lt;br /&gt;
&lt;br /&gt;
= Government and Politics =&lt;br /&gt;
== Housing ==&lt;br /&gt;
The Meó constitution enshrines the right to minimal adequate housing for all its citizens - the baseline is provided at minimal cost by the state. Such is defined as:&lt;br /&gt;
* At least one room with space for a bed/futon&lt;br /&gt;
* A bathroom containing a shower &amp;amp; toilet&lt;br /&gt;
* A kitchen sink containing potable water &amp;amp; an adequately sized basin&lt;br /&gt;
* Fridge/freezer&lt;br /&gt;
* Stove/oven&lt;br /&gt;
* Access to electricity, heating (including stove/oven if applicable), cooling, potable water, hot water, sewerage, and adequate ventilation. (All utilities provided on a quota basis)&lt;br /&gt;
&lt;br /&gt;
Besides area for beds/futons (which is determined by number of individuals), the services are defined by households, not by individual (i.e. a household of 5 is entitled to one shower/toilet, as is a household of 1).&lt;br /&gt;
&lt;br /&gt;
Further appliances or rooms may be rented/bought from the private sector.&lt;br /&gt;
&lt;br /&gt;
Recently there has been discussion on whether the constitution should be amended to include Internet as a right.&lt;br /&gt;
&lt;br /&gt;
= Demographics =&lt;br /&gt;
== Population == &lt;br /&gt;
The Meó population stands at 456,243,601, according to its most recent census.&lt;br /&gt;
&lt;br /&gt;
== Languages ==&lt;br /&gt;
The Meó Union is home to over 400 unique languages and multilingualism is widespread. The two most spoken languages, by far, are the two lingua francas Standard Meó and [[Standard Modern Htaevic]]. Standard Meó, based on the Aesanma dialect, is spoken as a first language by approximately 45% of the population, with a furth 20% speaking other forms of Meó. Standard Modern Htaevic is a partly artificial language based on the Yot Siae Kan dialect supplemented with an enormous influence from [[Classical Htaevic]] in formal fields. It used by approximately 30% of the population as a lingua franca. Both languages are written using [[Unified Hlunliw]]. Htaevic is the compulsory first language of instruction in areas with a Htaevic majority and Meó is taught as a second language, whilst the inverse is true for Meó majority areas. Areas which are neither Htaevic nor Meó majority are subject to different laws. The subjects Classical Htaevic and Meó Literature are compulsory subjects in secondary school regardless of ethnic or linguistic background.&lt;br /&gt;
&lt;br /&gt;
== Ethnic Groups ==&lt;br /&gt;
Meó are the majority ethnic grouping, at 50-65% followed closely by Htaevic peoples, at 25-30%, the remainder being a wide variety of other ethnic groups. Ethnic boundaries have never been particularly strong within the region and mixed families are common. The rural areas of the Htasei basin are an exception, being overwhelmingly monoethnic Meó.&lt;br /&gt;
&lt;br /&gt;
== Major Cities ==&lt;br /&gt;
[[Aesanma]] (49.7 million) and [[Yot Siae Kan]] (45.6 million) are the two largest cities in Meó, and maintain a strong political and cultural rival. Aesanma is the capital of &amp;lt;&amp;lt;Meó State&amp;gt;&amp;gt; and Yot Siae Kan of &amp;lt;&amp;lt;Htaevic State&amp;gt;&amp;gt; and are the dominating cultural centers for Meó and Htaevic culture in the nation, respectively. Aesanma is nominally the capital city, although there has been talk in recent years of officially moving the capital to the more politically neutral &amp;lt;&amp;lt;Vïnakàly&amp;gt;&amp;gt;, situated approximately halfway between the two rival cities, and already home to large amounts of political institutions.&lt;br /&gt;
&lt;br /&gt;
==Data==&lt;br /&gt;
Population: [[Population::456,243,601]]&lt;br /&gt;
&lt;br /&gt;
Continent - [[Continent::Delezia]]&lt;br /&gt;
&lt;br /&gt;
[[Category:Country]]&lt;br /&gt;
[[Category:Meó]]&lt;/div&gt;</summary>
		<author><name>Meoswonx</name></author>
	</entry>
	<entry>
		<id>https://pavala.reexplo.red/mediawiki/index.php?title=Me%C3%B3&amp;diff=4607</id>
		<title>Meó</title>
		<link rel="alternate" type="text/html" href="https://pavala.reexplo.red/mediawiki/index.php?title=Me%C3%B3&amp;diff=4607"/>
		<updated>2023-07-15T13:49:28Z</updated>

		<summary type="html">&lt;p&gt;Meoswonx: /* Major Cities */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Country&lt;br /&gt;
| conventional_long_name     = Hlazetha Meó&lt;br /&gt;
| common_name                = Meó&lt;br /&gt;
| image_flag                 = {{flag|Meó}}&lt;br /&gt;
| capital                    = [[Aesanma]]&lt;br /&gt;
| population_census          = [[Population::456,243,601]]&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
Meó (Officially Hlazetha Meó [ˈɬā.zʲē.t̪ʰɐ̄ mʲēˈó] &amp;quot;The Meó Union&amp;quot;) is a nation on the southern tip of Delezia. It is approximately three and a half million square kilometres in size. It lies to the north of the Shattered Islands and Unuvun, and to the east of Nokhta. It is a major world power and is home to hundreds of millions of people.&lt;br /&gt;
&lt;br /&gt;
A popular sport, and the national sport of the nation is [[Kuandi Yavi]].&lt;br /&gt;
&lt;br /&gt;
= Etymology =&lt;br /&gt;
Hlazetha Meó&lt;br /&gt;
The origins of the ethnonym Meó are uncertain.&lt;br /&gt;
&lt;br /&gt;
= Geography =&lt;br /&gt;
&lt;br /&gt;
= Administrative Divisions =&lt;br /&gt;
&lt;br /&gt;
= History =&lt;br /&gt;
== Participation in the Windward wars ==&lt;br /&gt;
Meó motivations for participation in the Windward wars were generally for resources, to &amp;quot;liberate&amp;quot; the ethnic Meó communities in the Shattered Islands, and to restore the Htaevic Empire, which it saw itself as the rightful heir to.&lt;br /&gt;
&lt;br /&gt;
= Culture =&lt;br /&gt;
== Languages ==&lt;br /&gt;
Many languages are spoken within the empire, but the two most important, and sole national official languages are Standard Meó and Standard Modern Htaevic. Both are written using the Hlunliw logography.&lt;br /&gt;
&lt;br /&gt;
== Food == &lt;br /&gt;
''Main Article: [[Meó Cuisine]]''&lt;br /&gt;
&lt;br /&gt;
= Government and Politics =&lt;br /&gt;
== Housing ==&lt;br /&gt;
The Meó constitution enshrines the right to minimal adequate housing for all its citizens - the baseline is provided at minimal cost by the state. Such is defined as:&lt;br /&gt;
* At least one room with space for a bed/futon&lt;br /&gt;
* A bathroom containing a shower &amp;amp; toilet&lt;br /&gt;
* A kitchen sink containing potable water &amp;amp; an adequately sized basin&lt;br /&gt;
* Fridge/freezer&lt;br /&gt;
* Stove/oven&lt;br /&gt;
* Access to electricity, heating (including stove/oven if applicable), cooling, potable water, hot water, sewerage, and adequate ventilation. (All utilities provided on a quota basis)&lt;br /&gt;
&lt;br /&gt;
Besides area for beds/futons (which is determined by number of individuals), the services are defined by households, not by individual (i.e. a household of 5 is entitled to one shower/toilet, as is a household of 1).&lt;br /&gt;
&lt;br /&gt;
Further appliances or rooms may be rented/bought from the private sector.&lt;br /&gt;
&lt;br /&gt;
Recently there has been discussion on whether the constitution should be amended to include Internet as a right.&lt;br /&gt;
&lt;br /&gt;
= Demographics =&lt;br /&gt;
== Population == &lt;br /&gt;
The Meó population stands at 456,243,601, according to its most recent census.&lt;br /&gt;
&lt;br /&gt;
== Languages ==&lt;br /&gt;
The Meó Union is home to over 400 unique languages and multilingualism is widespread. The two most spoken languages, by far, are the two lingua francas Standard Meó and [[Standard Modern Htaevic]]. Standard Meó, based on the Aesanma dialect, is spoken as a first language by approximately 45% of the population, with a furth 20% speaking other forms of Meó. Standard Modern Htaevic is a partly artificial language based on the Yot Siae Kan dialect supplemented with an enormous influence from [[Classical Htaevic]] in formal fields. It used by approximately 30% of the population as a lingua franca. Both languages are written using [[Unified Hlunliw]]. Htaevic is the compulsory first language of instruction in areas with a Htaevic majority and Meó is taught as a second language, whilst the inverse is true for Meó majority areas. Areas which are neither Htaevic nor Meó majority are subject to different laws. The subjects Classical Htaevic and Meó Literature are compulsory subjects in secondary school regardless of ethnic or linguistic background.&lt;br /&gt;
&lt;br /&gt;
== Ethnic Groups ==&lt;br /&gt;
Meó are the majority ethnic grouping, followed closely by Htaevic peoples, the remainder being a wide variety of other ethnic groups. Ethnic boundaries have never been particularly strong within the region and mixed families are common. The rural areas of the Htasei basin are an exception, being overwhelmingly monoethnic Meó.&lt;br /&gt;
&lt;br /&gt;
== Major Cities ==&lt;br /&gt;
[[Aesanma]] (49.7 million) and [[Yot Siae Kan]] (45.6 million) are the two largest cities in Meó, and maintain a strong political and cultural rival. Aesanma is the capital of &amp;lt;&amp;lt;Meó State&amp;gt;&amp;gt; and Yot Siae Kan of &amp;lt;&amp;lt;Htaevic State&amp;gt;&amp;gt; and are the dominating cultural centers for Meó and Htaevic culture in the nation, respectively. Aesanma is nominally the capital city, although there has been talk in recent years of officially moving the capital to the more politically neutral &amp;lt;&amp;lt;Vïnakàly&amp;gt;&amp;gt;, situated approximately halfway between the two rival cities, and already home to large amounts of political institutions.&lt;br /&gt;
&lt;br /&gt;
==Data==&lt;br /&gt;
Population: [[Population::456,243,601]]&lt;br /&gt;
&lt;br /&gt;
Continent - [[Continent::Delezia]]&lt;br /&gt;
&lt;br /&gt;
[[Category:Country]]&lt;br /&gt;
[[Category:Meó]]&lt;/div&gt;</summary>
		<author><name>Meoswonx</name></author>
	</entry>
	<entry>
		<id>https://pavala.reexplo.red/mediawiki/index.php?title=Me%C3%B3_language&amp;diff=4606</id>
		<title>Meó language</title>
		<link rel="alternate" type="text/html" href="https://pavala.reexplo.red/mediawiki/index.php?title=Me%C3%B3_language&amp;diff=4606"/>
		<updated>2023-07-15T13:48:31Z</updated>

		<summary type="html">&lt;p&gt;Meoswonx: /* Phonology */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;The Meó language is a language spoken within the nation of Meó as well as within its former colonies and throughout the [[Malaeze Sea]]. It is the official language of the Meó Amalgamate. It has millions of speakers. It is ultimately derived from [[Ancient Meó]]&lt;br /&gt;
&lt;br /&gt;
== Phonology ==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=== Consonants ===&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
! PULMONIC&lt;br /&gt;
! Bilabial&lt;br /&gt;
! Alveolar/Dental&lt;br /&gt;
! Palatal/Post-alveolar&lt;br /&gt;
! Velar&lt;br /&gt;
! Uvular&lt;br /&gt;
|-&lt;br /&gt;
! &amp;lt;center&amp;gt;Nasal&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;m mʲ&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;n nʲ&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;ɳ ɳʲ &amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;ŋ ŋʲ&amp;lt;/center&amp;gt;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
! &amp;lt;center&amp;gt;Voiceless Stops&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;p pʲ&amp;lt;/center&amp;gt; &lt;br /&gt;
| &amp;lt;center&amp;gt;t tʲ&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;tʂ tɕ&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;k kʲ&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;(q) &amp;lt;/center&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
! &amp;lt;center&amp;gt;Aspirated Stops&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;pʰ pʰʲ&amp;lt;/center&amp;gt; &lt;br /&gt;
| &amp;lt;center&amp;gt;tʰ tʰʲ&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;tʂʰ tɕʰ&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;kʰ kʰʲ&amp;lt;/center&amp;gt;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
! &amp;lt;center&amp;gt;Voiced Stops&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;b bʲ&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;d dʲ&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;dʐ dʑ&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;g gʲ&amp;lt;/center&amp;gt;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
! &amp;lt;center&amp;gt;Voiced Continuants&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;β βʲ&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;l lʲ&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;ʐ ʑ&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;&amp;lt;/center&amp;gt;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
! &amp;lt;center&amp;gt;Voiceless Continuant&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;(ʍ~ɸ) (ʍʲ~ɸʲ)&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;(ɬ) (ɬʲ)&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;ʂ ɕ&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;x ç&amp;lt;/center&amp;gt;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
! &amp;lt;center&amp;gt;Tap or Trill&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;ɾ ɾʲ&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;&amp;lt;/center&amp;gt;&lt;br /&gt;
|&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
Many consonants have a high degree of allophony;&lt;br /&gt;
The nasals /ɳ ɳʲ/ &amp;lt;ṇ ṇy&amp;gt; have the intervocalic allophones of [ɻ̃ ɻ̃ʲ~j̃] respectively in fast speech, making the preceding vowel nasal. They also have these allophones at the end of a syllable, but may also delete, leaving the preceding vowel nasal (and occasionally also rhoticised in some accents, though this is considered nonstandard), i.e. /aɳ/ -&amp;gt; /ã~ã˞/ /aɳʲ/ -&amp;gt; /ãj̃~ã˞j̃/&lt;br /&gt;
&lt;br /&gt;
The voiced continuants tend to be closer to approximants, and the voiceless continuants closer to fricatives. /ʐ/ varies between [ʐ~ɻ̝~ɻ] with [ɻ̝] (a non-sibilant fricative) being considered the most correct. Q /q/ is additionally present in loanwords, and may be an allophone of /k/ before back vowels for some speakers.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
! PULMONIC&lt;br /&gt;
! Bilabial&lt;br /&gt;
! Alveolar/Dental&lt;br /&gt;
! Palatal/Post-alveolar&lt;br /&gt;
! Velar&lt;br /&gt;
|-&lt;br /&gt;
! &amp;lt;center&amp;gt;Nasal&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;m my&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;n ny&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;ṇ ṇy &amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;ṅ ṅy&amp;lt;/center&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
! &amp;lt;center&amp;gt;Voiceless Stops&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;p py&amp;lt;/center&amp;gt; &lt;br /&gt;
| &amp;lt;center&amp;gt;t ty&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;ch chy&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;k ky&amp;lt;/center&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
! &amp;lt;center&amp;gt;Aspirated Stops&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;ph phy&amp;lt;/center&amp;gt; &lt;br /&gt;
| &amp;lt;center&amp;gt;th thy&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;chh chhy&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;kh khy&amp;lt;/center&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
! &amp;lt;center&amp;gt;Voiced Stops&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;b by&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;d dy&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;j jy&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;g gy&amp;lt;/center&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
! &amp;lt;center&amp;gt;Voiced Continuants&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;v vy&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;l ly&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;z zy&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;(y)&amp;lt;/center&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
! &amp;lt;center&amp;gt;Voiceless Continuant&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;(hv) (hvy)&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;(hl) (hly)&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;s sy&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;h hy&amp;lt;/center&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
! &amp;lt;center&amp;gt;Tap or Trill&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;r ry&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;&amp;lt;/center&amp;gt;&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
Palatalised consonants are written Cy, even at the end of words.&lt;br /&gt;
&lt;br /&gt;
==== Sandhi ====&lt;br /&gt;
Meó consonants have two forms of sandhi, lenition and fortification. They are important as they occur primarily (almost exclusively) in the conjugation of verbs, the passive (lenition) and third person (fortification) affecting the final consonant of the verb stem. All verb stems historically ending in consonants in Proto-Meó-Hsuqliht, but a few have been lost leading to vowel-ending stems - providing conjugations that rely on changing the tones instead. These are represented primarily by ʔ. The letter ø is used to signify the placement of the floating tone. ɣ is a historic consonant that has underwent numerous sound changes resulting in irregular vowel-ending verb conjugations. Superscripts represent environment specific changes. All vowels that follow in verb conjugations are palatal (ya, yu, yo, e, i) 'e' and 'i' can be written 'ye' and 'yi' respectively if a vowel procedes them (i.e. in the -h and -ʔ conjugations).&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Consonant&lt;br /&gt;
!Lenition&lt;br /&gt;
!Fortification&lt;br /&gt;
|-&lt;br /&gt;
!m&lt;br /&gt;
|ø̂hm&lt;br /&gt;
|mp&lt;br /&gt;
|-&lt;br /&gt;
!n&lt;br /&gt;
|ø̂hn&lt;br /&gt;
|nt&lt;br /&gt;
|-&lt;br /&gt;
!ṇ&lt;br /&gt;
|ø̂hṇ&lt;br /&gt;
|ṇch&lt;br /&gt;
|-&lt;br /&gt;
!ṅ&lt;br /&gt;
|ø̂hṅ&lt;br /&gt;
|ṅk&lt;br /&gt;
|-&lt;br /&gt;
!p&lt;br /&gt;
|ph&lt;br /&gt;
|pp&lt;br /&gt;
|-&lt;br /&gt;
!t&lt;br /&gt;
|th&lt;br /&gt;
|tt&lt;br /&gt;
|-&lt;br /&gt;
!ch&lt;br /&gt;
|chh&lt;br /&gt;
|cch&lt;br /&gt;
|-&lt;br /&gt;
!k&lt;br /&gt;
|kh&lt;br /&gt;
|kk&lt;br /&gt;
|-&lt;br /&gt;
!b&lt;br /&gt;
|ø̀v&lt;br /&gt;
|p&lt;br /&gt;
|-&lt;br /&gt;
!d&lt;br /&gt;
|ø̀l&lt;br /&gt;
|t&lt;br /&gt;
|-&lt;br /&gt;
!ɖ&amp;lt;sup&amp;gt;†&amp;lt;/sup&amp;gt;&lt;br /&gt;
|ø̀z&amp;lt;sup&amp;gt;††&amp;lt;/sup&amp;gt;&lt;br /&gt;
|t&lt;br /&gt;
|-&lt;br /&gt;
!j&lt;br /&gt;
|ø̀y&lt;br /&gt;
|ch&lt;br /&gt;
|-&lt;br /&gt;
!g&lt;br /&gt;
|&amp;lt;sup&amp;gt;ù,ò&amp;lt;/sup&amp;gt;v/&amp;lt;sup&amp;gt;à&amp;lt;/sup&amp;gt;h/&amp;lt;sup&amp;gt;ì,è&amp;lt;/sup&amp;gt;y&lt;br /&gt;
|k&lt;br /&gt;
|-&lt;br /&gt;
!v&lt;br /&gt;
|ø̂hv&lt;br /&gt;
|up&lt;br /&gt;
|-&lt;br /&gt;
!l&lt;br /&gt;
|ø̂hl&lt;br /&gt;
|lt&lt;br /&gt;
|-&lt;br /&gt;
!ø̀z&amp;lt;sup&amp;gt;‡&amp;lt;/sup&amp;gt;&lt;br /&gt;
|øz&lt;br /&gt;
|ø̌z&lt;br /&gt;
|-&lt;br /&gt;
!y&lt;br /&gt;
|ø̂hy&lt;br /&gt;
|ich&lt;br /&gt;
|-&lt;br /&gt;
!r&lt;br /&gt;
|ø̂hr&lt;br /&gt;
|rt&lt;br /&gt;
|-&lt;br /&gt;
!øz&amp;lt;sup&amp;gt;‡&amp;lt;/sup&amp;gt;&lt;br /&gt;
|ø̂hz&lt;br /&gt;
|ǿz&lt;br /&gt;
|-&lt;br /&gt;
!h&lt;br /&gt;
|ø̂h&lt;br /&gt;
|ø̂&lt;br /&gt;
|-&lt;br /&gt;
!ʔ&amp;lt;sup&amp;gt;†&amp;lt;/sup&amp;gt;&lt;br /&gt;
|ǿh&lt;br /&gt;
|ǿ&lt;br /&gt;
|-&lt;br /&gt;
!ɣ&amp;lt;sup&amp;gt;†&amp;lt;/sup&amp;gt;&lt;br /&gt;
|h&lt;br /&gt;
|&amp;lt;sup&amp;gt;i,e&amp;lt;/sup&amp;gt;ik/&amp;lt;sup&amp;gt;a&amp;lt;/sup&amp;gt;ak/&amp;lt;sup&amp;gt;u,o&amp;lt;/sup&amp;gt;uk&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
* † consonants marked with crosses are historical consonants which have been lost in Modern Meó, but whose reflexes in conjugations survive&lt;br /&gt;
* †† z derived from historic ɖʱ -&amp;gt; ɻ which avoided the alveolar-retroflex merger&lt;br /&gt;
* ‡ ø̀z derives from historical -z, whereas øz derives from historical -s. Borrowed verbs ending in -s take the øz conjugation.&lt;br /&gt;
&lt;br /&gt;
Sandhi for verb roots that end in clusters is based off of their final consonant, and tone if they end in -z.&lt;br /&gt;
&lt;br /&gt;
=== Vowels ===&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
! Vowels&lt;br /&gt;
! Front&lt;br /&gt;
! Mid&lt;br /&gt;
! Back&lt;br /&gt;
|-&lt;br /&gt;
! &amp;lt;center&amp;gt;Close&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;ʲi&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;ʲʉ ɨ&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;u&amp;lt;/center&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
! &amp;lt;center&amp;gt;Mid&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;ʲe&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;ʲɵ ɘ&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;o&amp;lt;/center&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
! &amp;lt;center&amp;gt;Open&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;ʲa&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;ɑ&amp;lt;/center&amp;gt;&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
The vowels are in two sets in complementary distribution; the palatal series /ʲa ʲe ʲi ʲɵ ʲʉ/ &amp;lt;ya e i yo yu&amp;gt;, and the plain series /ɑ ɘ ɨ o u/ &amp;lt;a ë ï o u&amp;gt;. Only palatal vowels may follow palatal consonants, and only plain vowels may follow plain consonants. Therefore /mʲʉ/ and /mu/ are valid syllables but */mʉ/ and */mʲu/ are not. While typically /ʲe ʲi/ are written &amp;lt;e i&amp;gt;, &amp;lt;ye yi&amp;gt; are acceptable variants.&lt;br /&gt;
&lt;br /&gt;
The vowels /ɨ/ and /ɘ/ are quite rare, but have a wide range of allophones, all of which are unrounded. The vowel /ɘ/ varies from [ɘ~ɪ] to even [ɛ], whereas /ɨ/ varies from [ɨ~ə~ɯ] and is often diphthongised as [ɨj] or lengthened as [ɨː~ɪ̈ɨ̯]. In unstressed syllables, /ɘ/ always reduces to /ɨ/.&lt;br /&gt;
&lt;br /&gt;
Unstressed /o/ may have the allophone /ʊ/. In some speakers this vowel is even higher and thus merges with /u/. Similarly, some speakers merge unstressed /ʲe/ and /ʲi/ as [ʲɪ] or even [ʲi].&lt;br /&gt;
&lt;br /&gt;
The vowel /ʲe/ is mid to close-mid [ʲe~ʲe̞] whereas ʲɵ is mid to open-mid [ʲɵ̞~ʲɞ]. /ʲɵ/ and /ʲʉ/ additionally may be fronted - [ʲø̞~ʲœ] and [ʲy], respectively, for some speakers.&lt;br /&gt;
&lt;br /&gt;
The vowel /ɑ/ is cardinal /ɑ/, but may have the allophone /ɐ/ in unstressed syllables, some speakers do the same with /ʲa/; becoming /ʲɐ/. &lt;br /&gt;
&lt;br /&gt;
There are no phonemic dipthongs, but two adjacent vowels may combine to form a diphthong. Diphthongs typically agree in palatalisation, with the first element assimilating the second e.g. /ʲau/ -&amp;gt; [ʲaʉ] or /ɑʲe/ -&amp;gt; [ɑɛ~ɑɘ~ɑɪ].&lt;br /&gt;
&lt;br /&gt;
=== Tone ===&lt;br /&gt;
Meó has five tones;&lt;br /&gt;
&lt;br /&gt;
* Low - mè ˨˩ (sometimes creaky)&lt;br /&gt;
* Mid/default - me ˧&lt;br /&gt;
* High - mé ˥&lt;br /&gt;
* Rising - mě ˧˥&lt;br /&gt;
* Falling - mê ˥˩&lt;br /&gt;
&lt;br /&gt;
== Sample ==&lt;br /&gt;
&lt;br /&gt;
&amp;lt;b&amp;gt; Byakhe chunonaru, khohkúi akoru &amp;lt;/b&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;i&amp;gt; byak-h-e chunona-ru, kho-hku-'-i ako-ru &amp;lt;/i&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;i&amp;gt; eat-1st-POT.PRS glass-OBJ, NEG-hurt-3rd-IND.PRS 1st-OBJ &amp;lt;/i&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;quot;I can eat glass, it does not hurt me.&amp;quot;&lt;/div&gt;</summary>
		<author><name>Meoswonx</name></author>
	</entry>
	<entry>
		<id>https://pavala.reexplo.red/mediawiki/index.php?title=Me%C3%B3_language&amp;diff=4605</id>
		<title>Meó language</title>
		<link rel="alternate" type="text/html" href="https://pavala.reexplo.red/mediawiki/index.php?title=Me%C3%B3_language&amp;diff=4605"/>
		<updated>2023-07-15T13:34:40Z</updated>

		<summary type="html">&lt;p&gt;Meoswonx: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;The Meó language is a language spoken within the nation of Meó as well as within its former colonies and throughout the [[Malaeze Sea]]. It is the official language of the Meó Amalgamate. It has millions of speakers. It is ultimately derived from [[Ancient Meó]]&lt;br /&gt;
&lt;br /&gt;
== Phonology ==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=== Consonants ===&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
! PULMONIC&lt;br /&gt;
! Bilabial&lt;br /&gt;
! Alveolar/Dental&lt;br /&gt;
! Palatal/Post-alveolar&lt;br /&gt;
! Velar&lt;br /&gt;
! Uvular&lt;br /&gt;
|-&lt;br /&gt;
! &amp;lt;center&amp;gt;Nasal&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;m mʲ&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;n nʲ&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;ɳ ɳʲ &amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;ŋ ŋʲ&amp;lt;/center&amp;gt;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
! &amp;lt;center&amp;gt;Voiceless Stops&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;p pʲ&amp;lt;/center&amp;gt; &lt;br /&gt;
| &amp;lt;center&amp;gt;t tʲ&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;tʂ tɕ&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;k kʲ&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;(q) &amp;lt;/center&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
! &amp;lt;center&amp;gt;Aspirated Stops&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;pʰ pʰʲ&amp;lt;/center&amp;gt; &lt;br /&gt;
| &amp;lt;center&amp;gt;tʰ tʰʲ&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;tʂʰ tɕʰ&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;kʰ kʰʲ&amp;lt;/center&amp;gt;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
! &amp;lt;center&amp;gt;Voiced Stops&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;b bʲ&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;d dʲ&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;dʐ dʑ&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;g gʲ&amp;lt;/center&amp;gt;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
! &amp;lt;center&amp;gt;Voiced Continuants&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;β βʲ&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;l lʲ&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;ʐ ʑ&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;&amp;lt;/center&amp;gt;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
! &amp;lt;center&amp;gt;Voiceless Continuant&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;(ʍ~ɸ) (ʍʲ~ɸʲ)&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;(ɬ) (ɬʲ)&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;ʂ ɕ&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;x ç&amp;lt;/center&amp;gt;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
! &amp;lt;center&amp;gt;Tap or Trill&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;ɾ ɾʲ&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;&amp;lt;/center&amp;gt;&lt;br /&gt;
|&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
Many consonants have a high degree of allophony;&lt;br /&gt;
The nasals /ɳ ɳʲ/ &amp;lt;ṇ ṇy&amp;gt; have the intervocalic allophones of [ɻ̃ ɻ̃ʲ~j̃] respectively in fast speech, making the preceding vowel nasal. They also have these allophones at the end of a syllable, but may also delete, leaving the preceding vowel nasal (and occasionally also rhoticised in some accents, though this is considered nonstandard), i.e. /aɳ/ -&amp;gt; /ã~ã˞/ /aɳʲ/ -&amp;gt; /ãj̃~ã˞j̃/&lt;br /&gt;
&lt;br /&gt;
The voiced continuants tend to be closer to approximants, and the voiceless continuants closer to fricatives. /ʐ/ varies between [ʐ~ɻ̝~ɻ] with [ɻ̝] (a non-sibilant fricative) being considered the most correct. Q /q/ is additionally present in loanwords, and may be an allophone of /k/ before back vowels for some speakers.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
! PULMONIC&lt;br /&gt;
! Bilabial&lt;br /&gt;
! Alveolar/Dental&lt;br /&gt;
! Palatal/Post-alveolar&lt;br /&gt;
! Velar&lt;br /&gt;
|-&lt;br /&gt;
! &amp;lt;center&amp;gt;Nasal&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;m my&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;n ny&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;ṇ ṇy &amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;ṅ ṅy&amp;lt;/center&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
! &amp;lt;center&amp;gt;Voiceless Stops&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;p py&amp;lt;/center&amp;gt; &lt;br /&gt;
| &amp;lt;center&amp;gt;t ty&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;ch chy&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;k ky&amp;lt;/center&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
! &amp;lt;center&amp;gt;Aspirated Stops&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;ph phy&amp;lt;/center&amp;gt; &lt;br /&gt;
| &amp;lt;center&amp;gt;th thy&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;chh chhy&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;kh khy&amp;lt;/center&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
! &amp;lt;center&amp;gt;Voiced Stops&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;b by&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;d dy&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;j jy&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;g gy&amp;lt;/center&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
! &amp;lt;center&amp;gt;Voiced Continuants&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;v vy&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;l ly&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;z zy&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;(y)&amp;lt;/center&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
! &amp;lt;center&amp;gt;Voiceless Continuant&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;(hv) (hvy)&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;(hl) (hly)&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;s sy&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;h hy&amp;lt;/center&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
! &amp;lt;center&amp;gt;Tap or Trill&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;r ry&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;&amp;lt;/center&amp;gt;&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
Palatalised consonants are written Cy, or C' at the end of words - mya, am'.&lt;br /&gt;
&lt;br /&gt;
==== Sandhi ====&lt;br /&gt;
Meó consonants have two forms of sandhi, lenition and fortification. They are important as they occur primarily (almost exclusively) in the conjugation of verbs, the passive (lenition) and third person (fortification) affecting the final consonant of the verb stem. All verb stems historically ending in consonants in Proto-Meó-Hsuqliht, but a few have been lost leading to vowel-ending stems - providing conjugations that rely on changing the tones instead. These are represented primarily by ʔ. The letter ø is used to signify the placement of the floating tone. ɣ is a historic consonant that has underwent numerous sound changes resulting in irregular vowel-ending verb conjugations. Superscripts represent environment specific changes. All vowels that follow in verb conjugations are palatal (ya, yu, yo, e, i) 'e' and 'i' can be written 'ye' and 'yi' respectively if a vowel procedes them (i.e. in the -h and -ʔ conjugations).&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Consonant&lt;br /&gt;
!Lenition&lt;br /&gt;
!Fortification&lt;br /&gt;
|-&lt;br /&gt;
!m&lt;br /&gt;
|ø̂hm&lt;br /&gt;
|mp&lt;br /&gt;
|-&lt;br /&gt;
!n&lt;br /&gt;
|ø̂hn&lt;br /&gt;
|nt&lt;br /&gt;
|-&lt;br /&gt;
!ṇ&lt;br /&gt;
|ø̂hṇ&lt;br /&gt;
|ṇch&lt;br /&gt;
|-&lt;br /&gt;
!ṅ&lt;br /&gt;
|ø̂hṅ&lt;br /&gt;
|ṅk&lt;br /&gt;
|-&lt;br /&gt;
!p&lt;br /&gt;
|ph&lt;br /&gt;
|pp&lt;br /&gt;
|-&lt;br /&gt;
!t&lt;br /&gt;
|th&lt;br /&gt;
|tt&lt;br /&gt;
|-&lt;br /&gt;
!ch&lt;br /&gt;
|chh&lt;br /&gt;
|cch&lt;br /&gt;
|-&lt;br /&gt;
!k&lt;br /&gt;
|kh&lt;br /&gt;
|kk&lt;br /&gt;
|-&lt;br /&gt;
!b&lt;br /&gt;
|ø̀v&lt;br /&gt;
|p&lt;br /&gt;
|-&lt;br /&gt;
!d&lt;br /&gt;
|ø̀l&lt;br /&gt;
|t&lt;br /&gt;
|-&lt;br /&gt;
!ɖ&amp;lt;sup&amp;gt;†&amp;lt;/sup&amp;gt;&lt;br /&gt;
|ø̀z&amp;lt;sup&amp;gt;††&amp;lt;/sup&amp;gt;&lt;br /&gt;
|t&lt;br /&gt;
|-&lt;br /&gt;
!j&lt;br /&gt;
|ø̀y&lt;br /&gt;
|ch&lt;br /&gt;
|-&lt;br /&gt;
!g&lt;br /&gt;
|&amp;lt;sup&amp;gt;ù,ò&amp;lt;/sup&amp;gt;v/&amp;lt;sup&amp;gt;à&amp;lt;/sup&amp;gt;h/&amp;lt;sup&amp;gt;ì,è&amp;lt;/sup&amp;gt;y&lt;br /&gt;
|k&lt;br /&gt;
|-&lt;br /&gt;
!v&lt;br /&gt;
|ø̂hv&lt;br /&gt;
|up&lt;br /&gt;
|-&lt;br /&gt;
!l&lt;br /&gt;
|ø̂hl&lt;br /&gt;
|lt&lt;br /&gt;
|-&lt;br /&gt;
!ø̀z&amp;lt;sup&amp;gt;‡&amp;lt;/sup&amp;gt;&lt;br /&gt;
|øz&lt;br /&gt;
|ø̌z&lt;br /&gt;
|-&lt;br /&gt;
!y&lt;br /&gt;
|ø̂hy&lt;br /&gt;
|ich&lt;br /&gt;
|-&lt;br /&gt;
!r&lt;br /&gt;
|ø̂hr&lt;br /&gt;
|rt&lt;br /&gt;
|-&lt;br /&gt;
!øz&amp;lt;sup&amp;gt;‡&amp;lt;/sup&amp;gt;&lt;br /&gt;
|ø̂hz&lt;br /&gt;
|ǿz&lt;br /&gt;
|-&lt;br /&gt;
!h&lt;br /&gt;
|ø̂h&lt;br /&gt;
|ø̂&lt;br /&gt;
|-&lt;br /&gt;
!ʔ&amp;lt;sup&amp;gt;†&amp;lt;/sup&amp;gt;&lt;br /&gt;
|ǿh&lt;br /&gt;
|ǿ&lt;br /&gt;
|-&lt;br /&gt;
!ɣ&amp;lt;sup&amp;gt;†&amp;lt;/sup&amp;gt;&lt;br /&gt;
|h&lt;br /&gt;
|&amp;lt;sup&amp;gt;i,e&amp;lt;/sup&amp;gt;ik/&amp;lt;sup&amp;gt;a&amp;lt;/sup&amp;gt;ak/&amp;lt;sup&amp;gt;u,o&amp;lt;/sup&amp;gt;uk&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
* † consonants marked with crosses are historical consonants which have been lost in Modern Meó, but whose reflexes in conjugations survive&lt;br /&gt;
* †† z derived from historic ɖʱ -&amp;gt; ɻ which avoided the alveolar-retroflex merger&lt;br /&gt;
* ‡ ø̀z derives from historical -z, whereas øz derives from historical -s. Borrowed verbs ending in -s take the øz conjugation.&lt;br /&gt;
&lt;br /&gt;
Sandhi for verb roots that end in clusters is based off of their final consonant, and tone if they end in -z.&lt;br /&gt;
&lt;br /&gt;
=== Vowels ===&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
! Vowels&lt;br /&gt;
! Front&lt;br /&gt;
! Mid&lt;br /&gt;
! Back&lt;br /&gt;
|-&lt;br /&gt;
! &amp;lt;center&amp;gt;Close&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;ʲi&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;ʲʉ ɨ&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;u&amp;lt;/center&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
! &amp;lt;center&amp;gt;Mid&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;ʲe&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;ʲɵ ɘ&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;o&amp;lt;/center&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
! &amp;lt;center&amp;gt;Open&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;ʲa&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;&amp;lt;/center&amp;gt;&lt;br /&gt;
| &amp;lt;center&amp;gt;ɑ&amp;lt;/center&amp;gt;&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
The vowels are in two sets in complementary distribution; the palatal series /ʲa ʲe ʲi ʲɵ ʲʉ/ &amp;lt;ya e i yo yu&amp;gt;, and the plain series /ɑ ɘ ɨ o u/ &amp;lt;a ë ï o u&amp;gt;. Only palatal vowels may follow palatal consonants, and only plain vowels may follow plain consonants. Therefore /mʲʉ/ and /mu/ are valid syllables but */mʉ/ and */mʲu/ are not. While typically /ʲe ʲi/ are written &amp;lt;e i&amp;gt;, &amp;lt;ye yi&amp;gt; are acceptable variants.&lt;br /&gt;
&lt;br /&gt;
The vowels /ɨ/ and /ɘ/ are quite rare, but have a wide range of allophones, all of which are unrounded. The vowel /ɘ/ varies from [ɘ~ɪ] to even [ɛ], whereas /ɨ/ varies from [ɨ~ə~ɯ] and is often diphthongised as [ɨj] or lengthened as [ɨː~ɪ̈ɨ̯]. In unstressed syllables, /ɘ/ always reduces to /ɨ/.&lt;br /&gt;
&lt;br /&gt;
Unstressed /o/ may have the allophone /ʊ/. In some speakers this vowel is even higher and thus merges with /u/. Similarly, some speakers merge unstressed /ʲe/ and /ʲi/ as [ʲɪ] or even [ʲi].&lt;br /&gt;
&lt;br /&gt;
The vowel /ʲe/ is mid to close-mid [ʲe~ʲe̞] whereas ʲɵ is mid to open-mid [ʲɵ̞~ʲɞ]. /ʲɵ/ and /ʲʉ/ additionally may be fronted - [ʲø̞~ʲœ] and [ʲy], respectively, for some speakers.&lt;br /&gt;
&lt;br /&gt;
The vowel /ɑ/ is cardinal /ɑ/, but may have the allophone /ɐ/ in unstressed syllables, some speakers do the same with /ʲa/; becoming /ʲɐ/. &lt;br /&gt;
&lt;br /&gt;
There are no phonemic dipthongs, but two adjacent vowels may combine to form a diphthong. Diphthongs typically agree in palatalisation, with the first element assimilating the second e.g. /ʲau/ -&amp;gt; [ʲaʉ] or /ɑʲe/ -&amp;gt; [ɑɛ~ɑɘ~ɑɪ].&lt;br /&gt;
&lt;br /&gt;
=== Tone ===&lt;br /&gt;
Meó has five tones;&lt;br /&gt;
&lt;br /&gt;
* Low - mè ˨˩ (sometimes creaky)&lt;br /&gt;
* Mid/default - me ˧&lt;br /&gt;
* High - mé ˥&lt;br /&gt;
* Rising - mě ˧˥&lt;br /&gt;
* Falling - mê ˥˩&lt;br /&gt;
&lt;br /&gt;
== Sample ==&lt;br /&gt;
&lt;br /&gt;
&amp;lt;b&amp;gt; Byakhe chunonaru, khohkúi akoru &amp;lt;/b&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;i&amp;gt; byak-h-e chunona-ru, kho-hku-'-i ako-ru &amp;lt;/i&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;i&amp;gt; eat-1st-POT.PRS glass-OBJ, NEG-hurt-3rd-IND.PRS 1st-OBJ &amp;lt;/i&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;quot;I can eat glass, it does not hurt me.&amp;quot;&lt;/div&gt;</summary>
		<author><name>Meoswonx</name></author>
	</entry>
	<entry>
		<id>https://pavala.reexplo.red/mediawiki/index.php?title=Standard_Modern_Htaevic&amp;diff=4604</id>
		<title>Standard Modern Htaevic</title>
		<link rel="alternate" type="text/html" href="https://pavala.reexplo.red/mediawiki/index.php?title=Standard_Modern_Htaevic&amp;diff=4604"/>
		<updated>2023-07-15T13:23:20Z</updated>

		<summary type="html">&lt;p&gt;Meoswonx: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Standard Modern Htaevic is a language spoken by millions of people as a lingua franca based mainly on the popular speech of Yot Siae Kan and supplemented with an enormous amount of vocabulary and linguistic constructs from [[Classical Htaevic]]. It is written using the [[Unified Hlunliw]] script and is one of the two official languages of Meó. The language has influence throughout the Shattered Islands and in certain diaspora communities in Ivinis.&lt;br /&gt;
&lt;br /&gt;
= Words =&lt;br /&gt;
&lt;br /&gt;
fishmonger - ålübün&lt;/div&gt;</summary>
		<author><name>Meoswonx</name></author>
	</entry>
	<entry>
		<id>https://pavala.reexplo.red/mediawiki/index.php?title=Unified_Hlunliw&amp;diff=4603</id>
		<title>Unified Hlunliw</title>
		<link rel="alternate" type="text/html" href="https://pavala.reexplo.red/mediawiki/index.php?title=Unified_Hlunliw&amp;diff=4603"/>
		<updated>2023-07-15T13:06:41Z</updated>

		<summary type="html">&lt;p&gt;Meoswonx: Created page with &amp;quot;Unified Hlunliw is a standardised set of logographic characters that are used for the Standard Modern Htaevic, Unuvi, and Meó languages, among others.&amp;quot;&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Unified Hlunliw is a standardised set of logographic characters that are used for the Standard Modern Htaevic, Unuvi, and Meó languages, among others.&lt;/div&gt;</summary>
		<author><name>Meoswonx</name></author>
	</entry>
	<entry>
		<id>https://pavala.reexplo.red/mediawiki/index.php?title=Cziela&amp;diff=4602</id>
		<title>Cziela</title>
		<link rel="alternate" type="text/html" href="https://pavala.reexplo.red/mediawiki/index.php?title=Cziela&amp;diff=4602"/>
		<updated>2023-06-17T19:10:40Z</updated>

		<summary type="html">&lt;p&gt;Meoswonx: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Chèla is the name given to the religion practiced by the Meó. It is largely derived from various indigenous beliefs of elemental worship, animism, and belief in a pantheon of gods and goddesses (many of which are based off of the planets within the Yakei system), underneath one God/life force, which has no corporeal form. The religion is highly syncretic and diverse, blending traditions of the Htaevic's religious practices with the Hsuqliht's Herlucc religion and philosophies, both of which have had and continue to have a major presence within the religion and culture of the Meó. Due to its diverse and syncretic nature, exact numbers are hard to obtain, but it is generally accepted that among ethnic Meó, an overwhelming majority adheres to the religion.&lt;br /&gt;
&lt;br /&gt;
== Five Constituents (Achyau) ==&lt;br /&gt;
&lt;br /&gt;
A core belief of the religion is that everything in the universe is composed of one of five states of matter or &amp;quot;constituents&amp;quot;, these five states do not map easily. Each of these elements has a 'representative' that are each considered sacred within the religion.&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Categories&lt;br /&gt;
!A Mako&lt;br /&gt;
!A Khya&lt;br /&gt;
!A Khe&lt;br /&gt;
!A Miru&lt;br /&gt;
!A Yahkoi&lt;br /&gt;
|-&lt;br /&gt;
!Representative&lt;br /&gt;
|[[Mako]]&lt;br /&gt;
|The Wheel&lt;br /&gt;
|Haki&lt;br /&gt;
|[[Miru River]]&lt;br /&gt;
|Yakei&lt;br /&gt;
|-&lt;br /&gt;
!Form of life or Existence&lt;br /&gt;
|Terrestrial&lt;br /&gt;
|Artificial, life that requires external manipulation.&lt;br /&gt;
|Aerial&lt;br /&gt;
|Aquatic&lt;br /&gt;
|Sapient life&lt;br /&gt;
|-&lt;br /&gt;
!Realm&lt;br /&gt;
|Natural Grounds&lt;br /&gt;
|Unnatural Grounds, such as cursed or infertile lands, or manmade lands.&lt;br /&gt;
|Sky&lt;br /&gt;
|Water&lt;br /&gt;
|Stars&lt;br /&gt;
|-&lt;br /&gt;
!Element&lt;br /&gt;
|Solid matter that is alive, such as plants or flesh.&lt;br /&gt;
|Solid matter that is inanimate or sterile. &lt;br /&gt;
|Air&lt;br /&gt;
|Water&lt;br /&gt;
|Fire&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
* A Yahkoi&lt;br /&gt;
 Fire, lightning, sapience. Fire is considered sapient in the religion, due to its ability to spread. Traditionally, lightning is considered a form of fire (&amp;quot;cold fire&amp;quot;).&lt;br /&gt;
 Yakei is considered sapient due to being able to move across the sky.&lt;br /&gt;
&lt;br /&gt;
=== The Construction of the Universe from the Achyau ===&lt;br /&gt;
&lt;br /&gt;
Before everything was created there was nothing but God*. God had, and continues to have no form, but is present in everything in the universe and continues to dictate the direction of consciousness of the universe. &lt;br /&gt;
&lt;br /&gt;
*Not strictly a God, also 'fate' or 'life force' etc. Has no personification. Permeates Everything.&lt;br /&gt;
&lt;br /&gt;
A Khya - the universe was first made, it was made of a sterile mass that had no discernible state of matter, unspecified as to what it was. &lt;br /&gt;
&lt;br /&gt;
A Yahkoi - God gifted some of the A Khya with fire/sapience (A Yahkoi). With this, the A Yahkoi were able to move and moved away from each other. They also let off smoke&lt;br /&gt;
&lt;br /&gt;
A Khe - This smoke then filled the universe, and accumulated especially in places near the remaining A Khya. God took a liking to one system in particular, and blew much of the smoke away from the Yakei system, except for the space between Haki and Pavala. This thus left the smoke between just Haki and Pavala, and they shared the remaining smoke/winds, and is why Haki is the symbol of A Khe in the religion &amp;lt;&amp;lt;for practices on Haki, Pavala instead fulfills this role).&lt;br /&gt;
&lt;br /&gt;
Miru - The smoke then rained for a thousand years, making the oceans and rivers and lakes. It is associated with the Miru river as this is the main source of water for the Meó and is their sacred river.&lt;br /&gt;
&lt;br /&gt;
Mako - God then put plants &amp;amp; animals on the land and fish in the seas &amp;amp; rivers. These were formed from when water rushed over some A Khya and broke down into rocks and then the water seeped into it and soaked it and made the A Khya fertile and this is why all living things need water. &lt;br /&gt;
&lt;br /&gt;
=== Creation of the Meó people ===&lt;br /&gt;
The Miru river (A Miru) eroded some clay (a form of A Khya) and washed it ashore. This clay was beaten with winds (A Hke) from Haki and formed a creature (A Mako). This creature gained sapience after Yakei gifted it fire (A Yahkoi) and the fire became part of the creature. This was the first Meó.&lt;br /&gt;
&lt;br /&gt;
= Hierarchy =&lt;br /&gt;
&amp;quot;GOD&amp;quot; (borrows a lot from Herlucc concepts of Kanea in modern Cziela)&lt;br /&gt;
&lt;br /&gt;
The five constituents&lt;br /&gt;
&lt;br /&gt;
[DEITIES BASED OFF THE PLANETS/STARS] (Deities that are present all over Meó) (A Yahkoi deities)&lt;br /&gt;
&lt;br /&gt;
[DEITIES BASED OFF OF NATURAL FEATURES - OFTEN VERY LOCALISED] (Only in certain locations, strong regional/locational associations)&lt;/div&gt;</summary>
		<author><name>Meoswonx</name></author>
	</entry>
	<entry>
		<id>https://pavala.reexplo.red/mediawiki/index.php?title=Cziela&amp;diff=4601</id>
		<title>Cziela</title>
		<link rel="alternate" type="text/html" href="https://pavala.reexplo.red/mediawiki/index.php?title=Cziela&amp;diff=4601"/>
		<updated>2023-06-17T19:08:10Z</updated>

		<summary type="html">&lt;p&gt;Meoswonx: /* Hierarchy */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Cziela [tʂɻɪˈelɐ] (also Siela, Sziela, Chziela, Chiela, Ciela, Kachívism etc.) is the name given to the religion practiced by the Meó. It is largely derived from various indigenous beliefs of elemental worship, animism, and belief in a pantheon of gods and goddesses (many of which are based off of the planets within the Yakei system), underneath the Supreme Cosmic Being/God of the Cosmic Aether Kachívi, which has no corporeal form, but is treated as The One God above all. The religion is highly syncretic and diverse, blending traditions of the Htaevic's religious practices with the Hsuqliht's Herlucc religion and philosophies, both of which have had and continue to have a major presence within the religion and culture of the Meó. Due to its diverse and syncretic nature, exact numbers are hard to obtain, but it is generally accepted that among ethnic Meó, an overwhelming majority adheres to the religion.&lt;br /&gt;
&lt;br /&gt;
== Five Constituents (Achyau) ==&lt;br /&gt;
&lt;br /&gt;
A core belief of the religion is that everything in the universe is composed of one of five states of matter or &amp;quot;constituents&amp;quot;, these five states do not map easily. Each of these elements has a 'representative' that are each considered sacred within the religion.&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Categories&lt;br /&gt;
!A Mako&lt;br /&gt;
!A Khya&lt;br /&gt;
!A Khe&lt;br /&gt;
!A Miru&lt;br /&gt;
!A Yahkoi&lt;br /&gt;
|-&lt;br /&gt;
!Representative&lt;br /&gt;
|[[Mako]]&lt;br /&gt;
|The Wheel&lt;br /&gt;
|Haki&lt;br /&gt;
|[[Miru River]]&lt;br /&gt;
|Yakei&lt;br /&gt;
|-&lt;br /&gt;
!Form of life or Existence&lt;br /&gt;
|Terrestrial&lt;br /&gt;
|Artificial, life that requires external manipulation.&lt;br /&gt;
|Aerial&lt;br /&gt;
|Aquatic&lt;br /&gt;
|Sapient life&lt;br /&gt;
|-&lt;br /&gt;
!Realm&lt;br /&gt;
|Natural Grounds&lt;br /&gt;
|Unnatural Grounds, such as cursed or infertile lands, or manmade lands.&lt;br /&gt;
|Sky&lt;br /&gt;
|Water&lt;br /&gt;
|Stars&lt;br /&gt;
|-&lt;br /&gt;
!Element&lt;br /&gt;
|Solid matter that is alive, such as plants or flesh.&lt;br /&gt;
|Solid matter that is inanimate or sterile. &lt;br /&gt;
|Air&lt;br /&gt;
|Water&lt;br /&gt;
|Fire&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
* A Yahkoi&lt;br /&gt;
 Fire, lightning, sapience. Fire is considered sapient in the religion, due to its ability to spread. Traditionally, lightning is considered a form of fire (&amp;quot;cold fire&amp;quot;).&lt;br /&gt;
 Yakei is considered sapient due to being able to move across the sky.&lt;br /&gt;
&lt;br /&gt;
=== The Construction of the Universe from the Achyau ===&lt;br /&gt;
&lt;br /&gt;
Before everything was created there was nothing but God*. God had, and continues to have no form, but is present in everything in the universe and continues to dictate the direction of consciousness of the universe. &lt;br /&gt;
&lt;br /&gt;
*Not strictly a God, also 'fate' or 'life force' etc. Has no personification. Permeates Everything.&lt;br /&gt;
&lt;br /&gt;
A Khya - the universe was first made, it was made of a sterile mass that had no discernible state of matter, unspecified as to what it was. &lt;br /&gt;
&lt;br /&gt;
A Yahkoi - God gifted some of the A Khya with fire/sapience (A Yahkoi). With this, the A Yahkoi were able to move and moved away from each other. They also let off smoke&lt;br /&gt;
&lt;br /&gt;
A Khe - This smoke then filled the universe, and accumulated especially in places near the remaining A Khya. God took a liking to one system in particular, and blew much of the smoke away from the Yakei system, except for the space between Haki and Pavala. This thus left the smoke between just Haki and Pavala, and they shared the remaining smoke/winds, and is why Haki is the symbol of A Khe in the religion &amp;lt;&amp;lt;for practices on Haki, Pavala instead fulfills this role).&lt;br /&gt;
&lt;br /&gt;
Miru - The smoke then rained for a thousand years, making the oceans and rivers and lakes. It is associated with the Miru river as this is the main source of water for the Meó and is their sacred river.&lt;br /&gt;
&lt;br /&gt;
Mako - God then put plants &amp;amp; animals on the land and fish in the seas &amp;amp; rivers. These were formed from when water rushed over some A Khya and broke down into rocks and then the water seeped into it and soaked it and made the A Khya fertile and this is why all living things need water. &lt;br /&gt;
&lt;br /&gt;
=== Creation of the Meó people ===&lt;br /&gt;
The Miru river (A Miru) eroded some clay (a form of A Khya) and washed it ashore. This clay was beaten with winds (A Hke) from Haki and formed a creature (A Mako). This creature gained sapience after Yakei gifted it fire (A Yahkoi) and the fire became part of the creature. This was the first Meó.&lt;br /&gt;
&lt;br /&gt;
= Hierarchy =&lt;br /&gt;
&amp;quot;GOD&amp;quot; (borrows a lot from Herlucc concepts of Kanea in modern Cziela)&lt;br /&gt;
&lt;br /&gt;
The five constituents&lt;br /&gt;
&lt;br /&gt;
[DEITIES BASED OFF THE PLANETS/STARS] (Deities that are present all over Meó) (A Yahkoi deities)&lt;br /&gt;
&lt;br /&gt;
[DEITIES BASED OFF OF NATURAL FEATURES - OFTEN VERY LOCALISED] (Only in certain locations, strong regional/locational associations)&lt;/div&gt;</summary>
		<author><name>Meoswonx</name></author>
	</entry>
	<entry>
		<id>https://pavala.reexplo.red/mediawiki/index.php?title=Cziela&amp;diff=4600</id>
		<title>Cziela</title>
		<link rel="alternate" type="text/html" href="https://pavala.reexplo.red/mediawiki/index.php?title=Cziela&amp;diff=4600"/>
		<updated>2023-06-17T19:06:50Z</updated>

		<summary type="html">&lt;p&gt;Meoswonx: /* Five Constituents (Achyau) */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Cziela [tʂɻɪˈelɐ] (also Siela, Sziela, Chziela, Chiela, Ciela, Kachívism etc.) is the name given to the religion practiced by the Meó. It is largely derived from various indigenous beliefs of elemental worship, animism, and belief in a pantheon of gods and goddesses (many of which are based off of the planets within the Yakei system), underneath the Supreme Cosmic Being/God of the Cosmic Aether Kachívi, which has no corporeal form, but is treated as The One God above all. The religion is highly syncretic and diverse, blending traditions of the Htaevic's religious practices with the Hsuqliht's Herlucc religion and philosophies, both of which have had and continue to have a major presence within the religion and culture of the Meó. Due to its diverse and syncretic nature, exact numbers are hard to obtain, but it is generally accepted that among ethnic Meó, an overwhelming majority adheres to the religion.&lt;br /&gt;
&lt;br /&gt;
== Five Constituents (Achyau) ==&lt;br /&gt;
&lt;br /&gt;
A core belief of the religion is that everything in the universe is composed of one of five states of matter or &amp;quot;constituents&amp;quot;, these five states do not map easily. Each of these elements has a 'representative' that are each considered sacred within the religion.&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Categories&lt;br /&gt;
!A Mako&lt;br /&gt;
!A Khya&lt;br /&gt;
!A Khe&lt;br /&gt;
!A Miru&lt;br /&gt;
!A Yahkoi&lt;br /&gt;
|-&lt;br /&gt;
!Representative&lt;br /&gt;
|[[Mako]]&lt;br /&gt;
|The Wheel&lt;br /&gt;
|Haki&lt;br /&gt;
|[[Miru River]]&lt;br /&gt;
|Yakei&lt;br /&gt;
|-&lt;br /&gt;
!Form of life or Existence&lt;br /&gt;
|Terrestrial&lt;br /&gt;
|Artificial, life that requires external manipulation.&lt;br /&gt;
|Aerial&lt;br /&gt;
|Aquatic&lt;br /&gt;
|Sapient life&lt;br /&gt;
|-&lt;br /&gt;
!Realm&lt;br /&gt;
|Natural Grounds&lt;br /&gt;
|Unnatural Grounds, such as cursed or infertile lands, or manmade lands.&lt;br /&gt;
|Sky&lt;br /&gt;
|Water&lt;br /&gt;
|Stars&lt;br /&gt;
|-&lt;br /&gt;
!Element&lt;br /&gt;
|Solid matter that is alive, such as plants or flesh.&lt;br /&gt;
|Solid matter that is inanimate or sterile. &lt;br /&gt;
|Air&lt;br /&gt;
|Water&lt;br /&gt;
|Fire&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
* A Yahkoi&lt;br /&gt;
 Fire, lightning, sapience. Fire is considered sapient in the religion, due to its ability to spread. Traditionally, lightning is considered a form of fire (&amp;quot;cold fire&amp;quot;).&lt;br /&gt;
 Yakei is considered sapient due to being able to move across the sky.&lt;br /&gt;
&lt;br /&gt;
=== The Construction of the Universe from the Achyau ===&lt;br /&gt;
&lt;br /&gt;
Before everything was created there was nothing but God*. God had, and continues to have no form, but is present in everything in the universe and continues to dictate the direction of consciousness of the universe. &lt;br /&gt;
&lt;br /&gt;
*Not strictly a God, also 'fate' or 'life force' etc. Has no personification. Permeates Everything.&lt;br /&gt;
&lt;br /&gt;
A Khya - the universe was first made, it was made of a sterile mass that had no discernible state of matter, unspecified as to what it was. &lt;br /&gt;
&lt;br /&gt;
A Yahkoi - God gifted some of the A Khya with fire/sapience (A Yahkoi). With this, the A Yahkoi were able to move and moved away from each other. They also let off smoke&lt;br /&gt;
&lt;br /&gt;
A Khe - This smoke then filled the universe, and accumulated especially in places near the remaining A Khya. God took a liking to one system in particular, and blew much of the smoke away from the Yakei system, except for the space between Haki and Pavala. This thus left the smoke between just Haki and Pavala, and they shared the remaining smoke/winds, and is why Haki is the symbol of A Khe in the religion &amp;lt;&amp;lt;for practices on Haki, Pavala instead fulfills this role).&lt;br /&gt;
&lt;br /&gt;
Miru - The smoke then rained for a thousand years, making the oceans and rivers and lakes. It is associated with the Miru river as this is the main source of water for the Meó and is their sacred river.&lt;br /&gt;
&lt;br /&gt;
Mako - God then put plants &amp;amp; animals on the land and fish in the seas &amp;amp; rivers. These were formed from when water rushed over some A Khya and broke down into rocks and then the water seeped into it and soaked it and made the A Khya fertile and this is why all living things need water. &lt;br /&gt;
&lt;br /&gt;
=== Creation of the Meó people ===&lt;br /&gt;
The Miru river (A Miru) eroded some clay (a form of A Khya) and washed it ashore. This clay was beaten with winds (A Hke) from Haki and formed a creature (A Mako). This creature gained sapience after Yakei gifted it fire (A Yahkoi) and the fire became part of the creature. This was the first Meó.&lt;br /&gt;
&lt;br /&gt;
= Hierarchy =&lt;br /&gt;
KACHÍVI (borrows a lot from Herlucc concepts of Kanea in modern Cziela)&lt;br /&gt;
&lt;br /&gt;
KYA AHKO KHE MIRU MAKO (Elements or States)&lt;br /&gt;
&lt;br /&gt;
[DEITIES BASED OFF THE PLANETS/STARS] (Deities that are present all over Meó)&lt;br /&gt;
&lt;br /&gt;
[DEITIES BASED OFF OF NATURAL FEATURES - OFTEN VERY LOCALISED] (Only in certain locations, strong regional/locational associations)&lt;/div&gt;</summary>
		<author><name>Meoswonx</name></author>
	</entry>
	<entry>
		<id>https://pavala.reexplo.red/mediawiki/index.php?title=Ancient_Succlythian&amp;diff=4581</id>
		<title>Ancient Succlythian</title>
		<link rel="alternate" type="text/html" href="https://pavala.reexplo.red/mediawiki/index.php?title=Ancient_Succlythian&amp;diff=4581"/>
		<updated>2023-04-25T02:34:18Z</updated>

		<summary type="html">&lt;p&gt;Meoswonx: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Ancient Hsuqliht, also known as Classical Hsuqliht, was a language spoken in [[Hsuqlihta]], it had influence on the Fertile Tongue spoken in the Htaevic Empire. It descended from Proto-Meó-Hsuqliht, which was spoken from some unknown time up until c. 5000 Y. The Hsuqliht languages branched off from [[Ancient Meó]] in approximately the &amp;lt;5100s&amp;gt; Y. It would then undergo numerous innovative sound changes until the 6100s Y, when it split into North and South Hsuqliht, with the South Hsuqliht variety being the one that held more prestige and the one described in this article. It remained relatively conservative for the next approximate thousand years. There was no form of writing sensu stricto, although there was an extensive array of glyphs used to convey spiritual concepts of the [[Herlucc]] religion that the Hsuqlihts practiced, which were occasionally (but rarely) used as a form of proto-writing in some contexts, mainly as mnemonic devices. They would go on to adopt the [[Hlunliw]] logography, influencing it with their own language, which had a position of prestige within the [[Haki Republic]]. It contributed much of the technical and religious vocabulary to the [[Classical Htaevic]] language. The language described in this article is that of the Hsuqliht Empire/Haki Republic, a time period lasting from 7000 Y to 7500 Y. The language had a large impact on the language of Classical Htaevic. There are no written records of the language earlier than this period.&lt;br /&gt;
&lt;br /&gt;
== Phonology ==&lt;br /&gt;
&lt;br /&gt;
=== Consonants ===&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!PULMONIC&lt;br /&gt;
!Bilabial&lt;br /&gt;
!Alveolar&lt;br /&gt;
!Palatal&lt;br /&gt;
!Velar&lt;br /&gt;
!Uvular&lt;br /&gt;
!Glottal&lt;br /&gt;
|-&lt;br /&gt;
!Nasal&lt;br /&gt;
|m&lt;br /&gt;
|n&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
!Voiceless stop&lt;br /&gt;
|p&lt;br /&gt;
|t&lt;br /&gt;
|&lt;br /&gt;
|k&lt;br /&gt;
|q&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
!Voiced continuants&lt;br /&gt;
|β &amp;lt;nowiki&amp;gt;&amp;lt;b&amp;gt;&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
|ð &amp;lt;d&amp;gt;&lt;br /&gt;
|ʝ &amp;lt;j&amp;gt;&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
!Fricative&lt;br /&gt;
|ɸ &amp;lt;f&amp;gt;&lt;br /&gt;
|θ &amp;lt;nowiki&amp;gt;&amp;lt;th&amp;gt;&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
|ç &amp;lt;c&amp;gt;&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|h&lt;br /&gt;
|-&lt;br /&gt;
!Sibilant&lt;br /&gt;
|&lt;br /&gt;
|s&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
!Liquids&lt;br /&gt;
|&lt;br /&gt;
|l&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
!Trill or Tap&lt;br /&gt;
|&lt;br /&gt;
|r&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
* /β/ and /ɸ/ are in free variation with /v/ and /f/ respectively.&lt;br /&gt;
* /β/, /ð/ vary between fricative and approximant.&lt;br /&gt;
* /ʝ/ is realised as [ɟʝ], /j/ is present in colloquial/low register speech.&lt;br /&gt;
* /mβ/ and /nð/ are [mb~mβ] and [nd~nð].&lt;br /&gt;
* /ð/ next to front vowels merges with /ʝ/. &lt;br /&gt;
* /çç/ is realised as [cç]&lt;br /&gt;
* /h/ - syllable final /h/ may be elided and replaced with compensatory vowel lengthening - 'new' - /mah/ [maː].&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=== Vowels ===&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
!Vowels&lt;br /&gt;
!Front&lt;br /&gt;
!Mid&lt;br /&gt;
!Back&lt;br /&gt;
|-&lt;br /&gt;
!Close&lt;br /&gt;
|i y&lt;br /&gt;
|&lt;br /&gt;
|u&lt;br /&gt;
|-&lt;br /&gt;
!Close-mid&lt;br /&gt;
|ʲe&lt;br /&gt;
|ə&lt;br /&gt;
|ʷo&lt;br /&gt;
|-&lt;br /&gt;
!Open-mid&lt;br /&gt;
|ɛ&lt;br /&gt;
|&lt;br /&gt;
|ɔ&lt;br /&gt;
|-&lt;br /&gt;
!Open&lt;br /&gt;
|&lt;br /&gt;
|a&lt;br /&gt;
|&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
The vowel &amp;lt;ë&amp;gt; was originally /ɯ/ but shifted to /ə/.&lt;br /&gt;
&lt;br /&gt;
There are two diphthongs: ɛi &amp;lt;èi&amp;gt;, ɔu &amp;lt;òu&amp;gt;.&lt;br /&gt;
&lt;br /&gt;
The vowels &amp;lt;e&amp;gt; /e/ and &amp;lt;o&amp;gt; /o/ are [ʲe] and [ʷo] respectively, when stressed, and [ɪ] and [ʊ] when not. &lt;br /&gt;
&lt;br /&gt;
unstressed vowels have different qualities:&lt;br /&gt;
&lt;br /&gt;
* i, e -&amp;gt; ɪ&lt;br /&gt;
* u, o -&amp;gt; ʊ&lt;br /&gt;
* a, ɛ, ɔ -&amp;gt; ɐ&lt;br /&gt;
* ɛi -&amp;gt; ɐi&lt;br /&gt;
* ɔu -&amp;gt; ɐu&lt;br /&gt;
&lt;br /&gt;
== Grammar == &lt;br /&gt;
&lt;br /&gt;
The Ancient Hsuqliht verb paradigm can be summed up as:&lt;br /&gt;
&lt;br /&gt;
''VERB STEM-(indirect object)-(direct object)-(tense/aspect/mood with optional subject person marking)&lt;br /&gt;
''&lt;br /&gt;
&lt;br /&gt;
=== Tense, Aspect, Mood marking ===&lt;br /&gt;
&lt;br /&gt;
Ancient Hsuqliht has 5 moods, compared to Proto-Meó-Hsuqliht's 6, as a result of the subjunctive and potential moods collapsing into one class and the jussive was extremely reduced and now functions as an imperative. Similarly, it has 3 persons as opposed to PMH's 4, as the third &amp;amp; impersonal conjugations have merged into a form that may be used to indicate the third person, or other persons when used in conjunction with pronouns. &lt;br /&gt;
&lt;br /&gt;
There are two aspects, perfect and imperfect, but the distinction only occurs in indicative mood. Four tenses are distinguished in all moods, excluding the imperative, distant past, past, present, and future.&lt;br /&gt;
&lt;br /&gt;
Historical sound changes in the evolution from PMH rendered the perfect conjugations of the conditional and the imperfect conjugations of the optative both with /ʷo/, whilst the imperfect conjugations of the conditional and perfect conjugations of the optative both had /ɔ/. Therefore, the conditional and optative moods have both lost their imperfect conjugations, due to confusions between /ʷo/ and /ɔ/.&lt;br /&gt;
&lt;br /&gt;
Appended to the verb ending is the general structure -iCVC, in which the first consonant signals the person, the vowel denotes mood and aspect, and the final consonant denotes tense. The 'i' is a dummy vowel used as most verb stems end in consonants; it may be reduced or omitted in informal speech. The imperative is unique in that it is tenseless and only has two forms, -ki and -si, which denote first personal plural imperative and second person imperative, respectively.&lt;br /&gt;
&lt;br /&gt;
==== Person ====&lt;br /&gt;
* First person - /k/&lt;br /&gt;
* Second person - /s/&lt;br /&gt;
* Third person - /h/&lt;br /&gt;
&lt;br /&gt;
Third person verb conjugations may be used to denote other person with the use of a pronoun of the corresponding person before the verb.&lt;br /&gt;
&lt;br /&gt;
==== Mood and Aspect ====&lt;br /&gt;
* Indicative&lt;br /&gt;
** Perfect Indicative - /ɛ/ &amp;lt;è&amp;gt;&lt;br /&gt;
** Imperfect Indicative - /e/&lt;br /&gt;
* Subjunctive - /a/&lt;br /&gt;
* Conditional - /o/&lt;br /&gt;
* Optative - /ɔ/ &amp;lt;ò&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The exception is the Present Perfect Indicative, which is -i in the first and second persons, and combines with preceding -h- to form -ç in the first person, thus -iki, -isi, -iç instead of -ikè, isè, ihè&lt;br /&gt;
&lt;br /&gt;
==== Tense ====&lt;br /&gt;
* Distant Past - /h/&lt;br /&gt;
* Past - /s/&lt;br /&gt;
* Present&lt;br /&gt;
** Perfect Indicative, Conditional, Optative - /∅/&lt;br /&gt;
** Imperfect Indicative, Subjunctive - /j/&lt;br /&gt;
* Future - /q/&lt;br /&gt;
&lt;br /&gt;
When a verb's conjugation results in the form of a /hih/, /kik/, or /sis/ sequence involving the /i/ in the iCVC sequence, the following sound changes may be made (these are avoided in high register speech, but common elsewhere);&lt;br /&gt;
&lt;br /&gt;
* /hih/ -&amp;gt; /cç/ e.g. dahihèq -&amp;gt; dacceq&lt;br /&gt;
* /kik/ -&amp;gt; /kk(j)/ e.g. makiko -&amp;gt; makkjo~makko&lt;br /&gt;
* /sis/ -&amp;gt; /ss(j)/ e.g. rifasisah -&amp;gt; rifassjah~rifassah&lt;br /&gt;
&lt;br /&gt;
=== &amp;quot;Person Portion&amp;quot; ===&lt;br /&gt;
&lt;br /&gt;
An indirect and direct object may be optionally inserted into the verb. The indirect object precedes the direct object. Their forms are as follows:&lt;br /&gt;
&lt;br /&gt;
Indirect objects&lt;br /&gt;
* First person - -aq-&lt;br /&gt;
* Second person - -an-&lt;br /&gt;
* Third person - -am- &lt;br /&gt;
&lt;br /&gt;
Direct objects&lt;br /&gt;
* First person - -ak-&lt;br /&gt;
* Second person - -an- &lt;br /&gt;
* Third person - -ah-&lt;br /&gt;
&lt;br /&gt;
Additionally, there are nine combined forms, some of which are subject to certain phonological processes.&lt;br /&gt;
&lt;br /&gt;
* First person indirect object -aq-&lt;br /&gt;
 * First person direct object -aqq-&lt;br /&gt;
 * Second person direct object -aqn- [aqn~aɴn]&lt;br /&gt;
 * Third person direct object -aq- &lt;br /&gt;
* Second Person indirect object -an-&lt;br /&gt;
 * First person direct object -ant-&lt;br /&gt;
 * Second person direct object -ann-&lt;br /&gt;
 * Third person direct object -at-&lt;br /&gt;
* Third person indirect object -am-&lt;br /&gt;
 * First person direct object -amp-&lt;br /&gt;
 * Second person direct object -mn-&lt;br /&gt;
 * Third person direct object -ap-&lt;br /&gt;
&lt;br /&gt;
== Vocabulary ==&lt;br /&gt;
Ancient Hsuqliht had an octal number system:&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
! Arabic !! Hsuqliht!! Word !! IPA&lt;br /&gt;
|-&lt;br /&gt;
| 1 || ı || dia || ˈʝi.a&lt;br /&gt;
|-&lt;br /&gt;
| 2 || ʟ || ser || ˈsʲer&lt;br /&gt;
|-&lt;br /&gt;
| 3 || и || pok || ˈpʷok&lt;br /&gt;
|-&lt;br /&gt;
| 4 || v || klet || ˈklʲet&lt;br /&gt;
|-&lt;br /&gt;
| 5 || ʜ || cep || ˈçʲep&lt;br /&gt;
|-&lt;br /&gt;
| 6 || ∇ || hac || ˈhaç&lt;br /&gt;
|-&lt;br /&gt;
| 7 || ʌ || ròn || ˈrɔn&lt;br /&gt;
|-&lt;br /&gt;
| 8 || ı- || jòk || ˈʝɔk&lt;br /&gt;
|}&lt;/div&gt;</summary>
		<author><name>Meoswonx</name></author>
	</entry>
	<entry>
		<id>https://pavala.reexplo.red/mediawiki/index.php?title=Ancient_Succlythian&amp;diff=4580</id>
		<title>Ancient Succlythian</title>
		<link rel="alternate" type="text/html" href="https://pavala.reexplo.red/mediawiki/index.php?title=Ancient_Succlythian&amp;diff=4580"/>
		<updated>2023-04-25T02:30:29Z</updated>

		<summary type="html">&lt;p&gt;Meoswonx: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Ancient Hsuqliht, also known as Classical Hsuqliht, was a language spoken in [[Hsuqlihta]], it had influence on the Fertile Tongue spoken in the Htaevic Empire. It descended from Proto-Meó-Hsuqliht, which was spoken from some unknown time up until c. 5000 Y. The Hsuqliht languages branched off from [[Ancient Meó]] in approximately the &amp;lt;5100s&amp;gt; Y. It would then undergo numerous innovative sound changes until the 6100s Y, when it split into North and South Hsuqliht, with the South Hsuqliht variety being the one that held more prestige and the one described in this article. It remained relatively conservative for the next approximate thousand years. There was no form of writing sensu stricto, although there was an extensive array of glyphs used to convey spiritual concepts of the [[Herlucc]] religion that the Hsuqlihts practiced, which were occasionally (but rarely) used as a form of proto-writing in some contexts, mainly as mnemonic devices. They would go on to adopt the [[Hlunliw]] logography, influencing it with their own language, which had a position of prestige within the [[Haki Republic]]. It contributed much of the technical and religious vocabulary to the [[Classical Htaevic]] language. The language described in this article is that of the Hsuqliht Empire/Haki Republic, a time period lasting from 7000 Y to 7500 Y. The language had a large impact on the language of Classical Htaevic. There are no written records of the language earlier than this period.&lt;br /&gt;
&lt;br /&gt;
== Phonology ==&lt;br /&gt;
&lt;br /&gt;
=== Consonants ===&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!PULMONIC&lt;br /&gt;
!Bilabial&lt;br /&gt;
!Alveolar&lt;br /&gt;
!Palatal&lt;br /&gt;
!Velar&lt;br /&gt;
!Uvular&lt;br /&gt;
!Glottal&lt;br /&gt;
|-&lt;br /&gt;
!Nasal&lt;br /&gt;
|m&lt;br /&gt;
|n&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
!Voiceless stop&lt;br /&gt;
|p&lt;br /&gt;
|t&lt;br /&gt;
|&lt;br /&gt;
|k&lt;br /&gt;
|q&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
!Voiced continuants&lt;br /&gt;
|β &amp;lt;nowiki&amp;gt;&amp;lt;b&amp;gt;&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
|ð &amp;lt;d&amp;gt;&lt;br /&gt;
|ʝ &amp;lt;j&amp;gt;&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
!Fricative&lt;br /&gt;
|ɸ &amp;lt;f&amp;gt;&lt;br /&gt;
|θ &amp;lt;nowiki&amp;gt;&amp;lt;th&amp;gt;&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
|ç &amp;lt;c&amp;gt;&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|h&lt;br /&gt;
|-&lt;br /&gt;
!Sibilant&lt;br /&gt;
|&lt;br /&gt;
|s&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
!Liquids&lt;br /&gt;
|&lt;br /&gt;
|l&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
!Trill or Tap&lt;br /&gt;
|&lt;br /&gt;
|r&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
* /β/ and /ɸ/ are in free variation with /v/ and /f/ respectively.&lt;br /&gt;
* /β/, /ð/ vary between fricative and approximant.&lt;br /&gt;
* /ʝ/ is realised as [ɟʝ], /j/ is present in colloquial/low register speech.&lt;br /&gt;
* /mβ/ and /nð/ are [mb~mβ] and [nd~nð].&lt;br /&gt;
* /ð/ next to front vowels merges with /ʝ/. &lt;br /&gt;
* /çç/ is realised as [cç]&lt;br /&gt;
* /h/ - syllable final /h/ may be elided and replaced with compensatory vowel lengthening - 'new' - /mah/ [maː].&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=== Vowels ===&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
!Vowels&lt;br /&gt;
!Front&lt;br /&gt;
!Mid&lt;br /&gt;
!Back&lt;br /&gt;
|-&lt;br /&gt;
!Close&lt;br /&gt;
|i y&lt;br /&gt;
|&lt;br /&gt;
|u&lt;br /&gt;
|-&lt;br /&gt;
!Close-mid&lt;br /&gt;
|ʲe&lt;br /&gt;
|ə&lt;br /&gt;
|ʷo&lt;br /&gt;
|-&lt;br /&gt;
!Open-mid&lt;br /&gt;
|ɛ&lt;br /&gt;
|&lt;br /&gt;
|ɔ&lt;br /&gt;
|-&lt;br /&gt;
!Open&lt;br /&gt;
|&lt;br /&gt;
|a&lt;br /&gt;
|&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
The vowel &amp;lt;ë&amp;gt; was originally /ɯ/ but shifted to /ə/.&lt;br /&gt;
&lt;br /&gt;
There are two diphthongs: ɛi &amp;lt;ei&amp;gt;, ɔu &amp;lt;ou&amp;gt;.&lt;br /&gt;
&lt;br /&gt;
The vowels &amp;lt;ie&amp;gt; /e/ and &amp;lt;uo&amp;gt; /o/ are [ʲe] and [ʷo] respectively, when stressed, and [ɪ] and [ʊ] when not. &lt;br /&gt;
&lt;br /&gt;
unstressed vowels have different qualities:&lt;br /&gt;
&lt;br /&gt;
* i, e -&amp;gt; ɪ&lt;br /&gt;
* u, o -&amp;gt; ʊ&lt;br /&gt;
* a, ɛ, ɔ -&amp;gt; ɐ&lt;br /&gt;
* ɛi -&amp;gt; ɐi&lt;br /&gt;
* ɔu -&amp;gt; ɐu&lt;br /&gt;
&lt;br /&gt;
== Grammar == &lt;br /&gt;
&lt;br /&gt;
The Ancient Hsuqliht verb paradigm can be summed up as:&lt;br /&gt;
&lt;br /&gt;
''VERB STEM-(indirect object)-(direct object)-(tense/aspect/mood with optional subject person marking)&lt;br /&gt;
''&lt;br /&gt;
&lt;br /&gt;
=== Tense, Aspect, Mood marking ===&lt;br /&gt;
&lt;br /&gt;
Ancient Hsuqliht has 5 moods, compared to Proto-Meó-Hsuqliht's 6, as a result of the subjunctive and potential moods collapsing into one class and the jussive was extremely reduced and now functions as an imperative. Similarly, it has 3 persons as opposed to PMH's 4, as the third &amp;amp; impersonal conjugations have merged into a form that may be used to indicate the third person, or other persons when used in conjunction with pronouns. &lt;br /&gt;
&lt;br /&gt;
There are two aspects, perfect and imperfect, but the distinction only occurs in indicative mood. Four tenses are distinguished in all moods, excluding the imperative, distant past, past, present, and future.&lt;br /&gt;
&lt;br /&gt;
Historical sound changes in the evolution from PMH rendered the perfect conjugations of the conditional and the imperfect conjugations of the optative both with /ʷo/, whilst the imperfect conjugations of the conditional and perfect conjugations of the optative both had /ɔ/. Therefore, the conditional and optative moods have both lost their imperfect conjugations, due to confusions between /ʷo/ and /ɔ/.&lt;br /&gt;
&lt;br /&gt;
Appended to the verb ending is the general structure -iCVC, in which the first consonant signals the person, the vowel denotes mood and aspect, and the final consonant denotes tense. The 'i' is a dummy vowel used as most verb stems end in consonants; it may be reduced or omitted in informal speech. The imperative is unique in that it is tenseless and only has two forms, -ki and -si, which denote first personal plural imperative and second person imperative, respectively.&lt;br /&gt;
&lt;br /&gt;
==== Person ====&lt;br /&gt;
* First person - /k/&lt;br /&gt;
* Second person - /s/&lt;br /&gt;
* Third person - /h/&lt;br /&gt;
&lt;br /&gt;
Third person verb conjugations may be used to denote other person with the use of a pronoun of the corresponding person before the verb.&lt;br /&gt;
&lt;br /&gt;
==== Mood and Aspect ====&lt;br /&gt;
* Indicative&lt;br /&gt;
** Perfect Indicative - /ɛ/&lt;br /&gt;
** Imperfect Indicative - /e/ &amp;lt;ie&amp;gt;&lt;br /&gt;
* Subjunctive - /a/&lt;br /&gt;
* Conditional - /o/ &amp;lt;uo&amp;gt;&lt;br /&gt;
* Optative - /ɔ/&lt;br /&gt;
&lt;br /&gt;
The exception is the Present Perfect Indicative, which is -i in the first and second persons, and combines with preceding -h- to form -ç in the first person, thus -iki, -isi, -iç instead of -ikè, isè, ihè&lt;br /&gt;
&lt;br /&gt;
==== Tense ====&lt;br /&gt;
* Distant Past - /h/&lt;br /&gt;
* Past - /s/&lt;br /&gt;
* Present&lt;br /&gt;
** Perfect Indicative, Conditional, Optative - /∅/&lt;br /&gt;
** Imperfect Indicative, Subjunctive - /j/&lt;br /&gt;
* Future - /q/&lt;br /&gt;
&lt;br /&gt;
When a verb's conjugation results in the form of a /hih/, /kik/, or /sis/ sequence involving the /i/ in the iCVC sequence, the following sound changes may be made (these are avoided in high register speech, but common elsewhere);&lt;br /&gt;
&lt;br /&gt;
* /hih/ -&amp;gt; /cç/ e.g. dahiheq -&amp;gt; dacceq&lt;br /&gt;
* /kik/ -&amp;gt; /kk(j)/ e.g. makikuo -&amp;gt; makkjuo~makkuo&lt;br /&gt;
* /sis/ -&amp;gt; /ss(j)/ e.g. rifasisah -&amp;gt; rifassjah~rifassah&lt;br /&gt;
&lt;br /&gt;
=== &amp;quot;Person Portion&amp;quot; ===&lt;br /&gt;
&lt;br /&gt;
An indirect and direct object may be optionally inserted into the verb. The indirect object precedes the direct object. Their forms are as follows:&lt;br /&gt;
&lt;br /&gt;
Indirect objects&lt;br /&gt;
* First person - -aq-&lt;br /&gt;
* Second person - -an-&lt;br /&gt;
* Third person - -am- &lt;br /&gt;
&lt;br /&gt;
Direct objects&lt;br /&gt;
* First person - -ak-&lt;br /&gt;
* Second person - -an- &lt;br /&gt;
* Third person - -ah-&lt;br /&gt;
&lt;br /&gt;
Additionally, there are nine combined forms, some of which are subject to certain phonological processes.&lt;br /&gt;
&lt;br /&gt;
* First person indirect object -aq-&lt;br /&gt;
 * First person direct object -aqq-&lt;br /&gt;
 * Second person direct object -aqn- [aqn~aɴn]&lt;br /&gt;
 * Third person direct object -aq- &lt;br /&gt;
* Second Person indirect object -an-&lt;br /&gt;
 * First person direct object -ant-&lt;br /&gt;
 * Second person direct object -ann-&lt;br /&gt;
 * Third person direct object -at-&lt;br /&gt;
* Third person indirect object -am-&lt;br /&gt;
 * First person direct object -amp-&lt;br /&gt;
 * Second person direct object -mn-&lt;br /&gt;
 * Third person direct object -ap-&lt;br /&gt;
&lt;br /&gt;
== Vocabulary ==&lt;br /&gt;
Ancient Hsuqliht had an octal number system:&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
! Arabic !! Hsuqliht!! Word !! IPA&lt;br /&gt;
|-&lt;br /&gt;
| 1 || ı || dia || ˈʝi.a&lt;br /&gt;
|-&lt;br /&gt;
| 2 || ʟ || sier || ˈsʲer&lt;br /&gt;
|-&lt;br /&gt;
| 3 || и || puok || ˈpʷok&lt;br /&gt;
|-&lt;br /&gt;
| 4 || v || kliet || ˈklʲet&lt;br /&gt;
|-&lt;br /&gt;
| 5 || ʜ || ciep || ˈçʲep&lt;br /&gt;
|-&lt;br /&gt;
| 6 || ∇ || hac || ˈhaç&lt;br /&gt;
|-&lt;br /&gt;
| 7 || ʌ || ron || ˈrɔn&lt;br /&gt;
|-&lt;br /&gt;
| 8 || ı- || jok || ˈʝɔk&lt;br /&gt;
|}&lt;/div&gt;</summary>
		<author><name>Meoswonx</name></author>
	</entry>
	<entry>
		<id>https://pavala.reexplo.red/mediawiki/index.php?title=Ancient_Succlythian&amp;diff=4538</id>
		<title>Ancient Succlythian</title>
		<link rel="alternate" type="text/html" href="https://pavala.reexplo.red/mediawiki/index.php?title=Ancient_Succlythian&amp;diff=4538"/>
		<updated>2023-04-09T10:28:43Z</updated>

		<summary type="html">&lt;p&gt;Meoswonx: /* &amp;quot;Person Portion&amp;quot; */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Ancient Hsuqliht, also known as Classical Hsuqliht, was a language spoken in [[Hsuqlihta]], it had influence on the Fertile Tongue spoken in the Htaevic Empire. It descended from Proto-Meó-Hsuqliht, which was spoken from some unknown time up until c. 5000 Y. The Hsuqliht languages branched off from [[Ancient Meó]] in approximately the &amp;lt;5100s&amp;gt; Y. It would then undergo numerous innovative sound changes until the 6100s Y, when it split into North and South Hsuqliht, with the South Hsuqliht variety being the one that held more prestige and the one described in this article. It remained relatively conservative for the next approximate thousand years. There was no form of writing sensu stricto, although there was an extensive array of glyphs used to convey spiritual concepts of the [[Herlucc]] religion that the Hsuqlihts practiced, which were occasionally (but rarely) used as a form of proto-writing in some contexts, mainly as mnemonic devices. They would go on to adopt the [[Hlunliw]] logography, influencing it with their own language, which had a position of prestige within the [[Haki Republic]]. It contributed much of the technical and religious vocabulary to the [[Classical Htaevic]] language. The language described in this article is that of the Hsuqliht Empire/Haki Republic, a time period lasting from 7000 Y to 7500 Y. The language had a large impact on the language of Classical Htaevic. There are no written records of the language earlier than this period.&lt;br /&gt;
&lt;br /&gt;
== Phonology ==&lt;br /&gt;
&lt;br /&gt;
=== Consonants ===&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!PULMONIC&lt;br /&gt;
!Bilabial&lt;br /&gt;
!Alveolar&lt;br /&gt;
!Palatal&lt;br /&gt;
!Velar&lt;br /&gt;
!Uvular&lt;br /&gt;
!Glottal&lt;br /&gt;
|-&lt;br /&gt;
!Nasal&lt;br /&gt;
|m&lt;br /&gt;
|n&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
!Voiceless stop&lt;br /&gt;
|p&lt;br /&gt;
|t&lt;br /&gt;
|&lt;br /&gt;
|k&lt;br /&gt;
|q&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
!Voiced continuants&lt;br /&gt;
|β &amp;lt;nowiki&amp;gt;&amp;lt;b&amp;gt;&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
|ð &amp;lt;d&amp;gt;&lt;br /&gt;
|ʝ &amp;lt;j&amp;gt;&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
!Fricative&lt;br /&gt;
|ɸ &amp;lt;f&amp;gt;&lt;br /&gt;
|θ &amp;lt;nowiki&amp;gt;&amp;lt;th&amp;gt;&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
|ç &amp;lt;c&amp;gt;&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|h&lt;br /&gt;
|-&lt;br /&gt;
!Sibilant&lt;br /&gt;
|&lt;br /&gt;
|s&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
!Liquids&lt;br /&gt;
|&lt;br /&gt;
|l&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
!Trill or Tap&lt;br /&gt;
|&lt;br /&gt;
|r&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
* /β/ and /ɸ/ are in free variation with /v/ and /f/ respectively.&lt;br /&gt;
* /β/, /ð/ vary between fricative and approximant.&lt;br /&gt;
* /ʝ/ is realised as [ɟʝ], /j/ is present in colloquial/low register speech.&lt;br /&gt;
* /mβ/ and /nð/ are [mb~mβ] and [nd~nð].&lt;br /&gt;
* /ð/ next to front vowels merges with /ʝ/. &lt;br /&gt;
* /çç/ is realised as [cç]&lt;br /&gt;
* /h/ - syllable final /h/ may be elided and replaced with compensatory vowel lengthening - 'new' - /mah/ [maː].&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=== Vowels ===&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
!Vowels&lt;br /&gt;
!Front&lt;br /&gt;
!Mid&lt;br /&gt;
!Back&lt;br /&gt;
|-&lt;br /&gt;
!Close&lt;br /&gt;
|i y&lt;br /&gt;
|&lt;br /&gt;
|u&lt;br /&gt;
|-&lt;br /&gt;
!Close-mid&lt;br /&gt;
|e&lt;br /&gt;
|ə&lt;br /&gt;
|o&lt;br /&gt;
|-&lt;br /&gt;
!Open-mid&lt;br /&gt;
|ɛ&lt;br /&gt;
|&lt;br /&gt;
|ɔ&lt;br /&gt;
|-&lt;br /&gt;
!Open&lt;br /&gt;
|&lt;br /&gt;
|a&lt;br /&gt;
|&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
Diacritics are used for three vowels, ɛ &amp;lt;è&amp;gt;, ɔ &amp;lt;ò&amp;gt; and ə &amp;lt;ù&amp;gt;. The vowel &amp;lt;ù&amp;gt; was originally /ɯ/ but shifted to /ə/.&lt;br /&gt;
&lt;br /&gt;
There are two diphthongs: ɛi &amp;lt;èi&amp;gt;, ɔu &amp;lt;òu&amp;gt;.&lt;br /&gt;
&lt;br /&gt;
/e/ and /o/ are commonly [ʲe] and [ʷo] respectively, when stressed&lt;br /&gt;
&lt;br /&gt;
unstressed vowels have different qualities:&lt;br /&gt;
&lt;br /&gt;
* i, e -&amp;gt; ɪ&lt;br /&gt;
* u, o -&amp;gt; ʊ&lt;br /&gt;
* a, ɛ, ɔ -&amp;gt; ɐ&lt;br /&gt;
* ɛi -&amp;gt; ɐi&lt;br /&gt;
* ɔu -&amp;gt; ɐu&lt;br /&gt;
&lt;br /&gt;
== Grammar == &lt;br /&gt;
&lt;br /&gt;
The Ancient Hsuqliht verb paradigm can be summed up as:&lt;br /&gt;
&lt;br /&gt;
''VERB STEM-(indirect object)-(direct object)-(tense/aspect/mood with optional subject person marking)&lt;br /&gt;
''&lt;br /&gt;
&lt;br /&gt;
=== Tense, Aspect, Mood marking ===&lt;br /&gt;
&lt;br /&gt;
Ancient Hsuqliht has 5 moods, compared to Proto-Meó-Hsuqliht's 6, as a result of the subjunctive and potential moods collapsing into one class and the jussive was extremely reduced and now functions as an imperative. Similarly, it has 3 persons as opposed to PMH's 4, as the third &amp;amp; impersonal conjugations have merged into a form that may be used to indicate the third person, or other persons when used in conjunction with pronouns. &lt;br /&gt;
&lt;br /&gt;
There are two aspects, perfect and imperfect, but the distinction only occurs in indicative mood. Four tenses are distinguished in all moods, excluding the imperative, distant past, past, present, and future.&lt;br /&gt;
&lt;br /&gt;
Historical sound changes in the evolution from PMH rendered the perfect conjugations of the conditional and the imperfect conjugations of the optative both with /o/, whilst the imperfect conjugations of the conditional and perfect conjugations of the optative both had /ɔ/. Therefore, the conditional and optative moods have both lost their imperfect conjugations, due to confusions between /o/ and /ɔ/.&lt;br /&gt;
&lt;br /&gt;
Appended to the verb ending is the general structure -iCVC, in which the first consonant signals the person, the vowel denotes mood and aspect, and the final consonant denotes tense. The 'i' is a dummy vowel used as most verb stems end in consonants; it may be reduced or omitted in informal speech. The imperative is unique in that it is tenseless and only has two forms, -ki and -si, which denote first personal plural imperative and second person imperative, respectively.&lt;br /&gt;
&lt;br /&gt;
==== Person ====&lt;br /&gt;
* First person - /k/&lt;br /&gt;
* Second person - /s/&lt;br /&gt;
* Third person - /h/&lt;br /&gt;
&lt;br /&gt;
Third person verb conjugations may be used to denote other person with the use of a pronoun of the corresponding person before the verb.&lt;br /&gt;
&lt;br /&gt;
==== Mood and Aspect ====&lt;br /&gt;
* Indicative&lt;br /&gt;
** Perfect Indicative - /ɛ/ &amp;lt;è&amp;gt;&lt;br /&gt;
** Imperfect Indicative - /e/&lt;br /&gt;
* Subjunctive - /a/&lt;br /&gt;
* Conditional - /o/&lt;br /&gt;
* Optative - /ɔ/ &amp;lt;ò&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The exception is the Present Perfect Indicative, which is -i in the first and second persons, and combines with preceding -h- to form -ç in the first person, thus -iki, -isi, -iç instead of -ikè, isè, ihè&lt;br /&gt;
&lt;br /&gt;
==== Tense ====&lt;br /&gt;
* Distant Past - /h/&lt;br /&gt;
* Past - /s/&lt;br /&gt;
* Present&lt;br /&gt;
** Perfect Indicative, Conditional, Optative - /∅/&lt;br /&gt;
** Imperfect Indicative, Subjunctive - /j/&lt;br /&gt;
* Future - /q/&lt;br /&gt;
&lt;br /&gt;
When a verb's conjugation results in the form of a /hih/, /kik/, or /sis/ sequence involving the /i/ in the iCVC sequence, the following sound changes may be made (these are avoided in high register speech, but common elsewhere);&lt;br /&gt;
&lt;br /&gt;
* /hih/ -&amp;gt; /cç/ e.g. dahihèq -&amp;gt; daccèq&lt;br /&gt;
* /kik/ -&amp;gt; /kk(j)/ e.g. makiko -&amp;gt; makkjo~makko&lt;br /&gt;
* /sis/ -&amp;gt; /ss(j)/ e.g. rifasisah -&amp;gt; rifassjah~rifassah&lt;br /&gt;
&lt;br /&gt;
=== &amp;quot;Person Portion&amp;quot; ===&lt;br /&gt;
&lt;br /&gt;
An indirect and direct object may be optionally inserted into the verb. The indirect object precedes the direct object. Their forms are as follows:&lt;br /&gt;
&lt;br /&gt;
Indirect objects&lt;br /&gt;
* First person - -aq-&lt;br /&gt;
* Second person - -an-&lt;br /&gt;
* Third person - -am- &lt;br /&gt;
&lt;br /&gt;
Direct objects&lt;br /&gt;
* First person - -ak-&lt;br /&gt;
* Second person - -an- &lt;br /&gt;
* Third person - -ah-&lt;br /&gt;
&lt;br /&gt;
Additionally, there are nine combined forms, some of which are subject to certain phonological processes.&lt;br /&gt;
&lt;br /&gt;
* First person indirect object -aq-&lt;br /&gt;
 * First person direct object -aqq-&lt;br /&gt;
 * Second person direct object -aqn- [aqn~aɴn]&lt;br /&gt;
 * Third person direct object -aq- &lt;br /&gt;
* Second Person indirect object -an-&lt;br /&gt;
 * First person direct object -ant-&lt;br /&gt;
 * Second person direct object -ann-&lt;br /&gt;
 * Third person direct object -at-&lt;br /&gt;
* Third person indirect object -am-&lt;br /&gt;
 * First person direct object -amp-&lt;br /&gt;
 * Second person direct object -mn-&lt;br /&gt;
 * Third person direct object -ap-&lt;br /&gt;
&lt;br /&gt;
== Vocabulary ==&lt;br /&gt;
Ancient Hsuqliht had an octal number system:&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
! Arabic !! Hsuqliht!! Word !! IPA&lt;br /&gt;
|-&lt;br /&gt;
| 1 || ı || dia || ˈʝi.a&lt;br /&gt;
|-&lt;br /&gt;
| 2 || ʟ || ser || ˈsʲer&lt;br /&gt;
|-&lt;br /&gt;
| 3 || и || pok || ˈpʷok&lt;br /&gt;
|-&lt;br /&gt;
| 4 || v || klet || ˈklʲet&lt;br /&gt;
|-&lt;br /&gt;
| 5 || ʜ || cep || ˈçʲep&lt;br /&gt;
|-&lt;br /&gt;
| 6 || ∇ || hac || ˈhaç&lt;br /&gt;
|-&lt;br /&gt;
| 7 || ʌ || ròn || ˈrɔn&lt;br /&gt;
|-&lt;br /&gt;
| 8 || ı- || jòk || ˈʝɔk&lt;br /&gt;
|}&lt;/div&gt;</summary>
		<author><name>Meoswonx</name></author>
	</entry>
	<entry>
		<id>https://pavala.reexplo.red/mediawiki/index.php?title=Ancient_Succlythian&amp;diff=4537</id>
		<title>Ancient Succlythian</title>
		<link rel="alternate" type="text/html" href="https://pavala.reexplo.red/mediawiki/index.php?title=Ancient_Succlythian&amp;diff=4537"/>
		<updated>2023-04-09T02:32:54Z</updated>

		<summary type="html">&lt;p&gt;Meoswonx: /* Vocabulary */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Ancient Hsuqliht, also known as Classical Hsuqliht, was a language spoken in [[Hsuqlihta]], it had influence on the Fertile Tongue spoken in the Htaevic Empire. It descended from Proto-Meó-Hsuqliht, which was spoken from some unknown time up until c. 5000 Y. The Hsuqliht languages branched off from [[Ancient Meó]] in approximately the &amp;lt;5100s&amp;gt; Y. It would then undergo numerous innovative sound changes until the 6100s Y, when it split into North and South Hsuqliht, with the South Hsuqliht variety being the one that held more prestige and the one described in this article. It remained relatively conservative for the next approximate thousand years. There was no form of writing sensu stricto, although there was an extensive array of glyphs used to convey spiritual concepts of the [[Herlucc]] religion that the Hsuqlihts practiced, which were occasionally (but rarely) used as a form of proto-writing in some contexts, mainly as mnemonic devices. They would go on to adopt the [[Hlunliw]] logography, influencing it with their own language, which had a position of prestige within the [[Haki Republic]]. It contributed much of the technical and religious vocabulary to the [[Classical Htaevic]] language. The language described in this article is that of the Hsuqliht Empire/Haki Republic, a time period lasting from 7000 Y to 7500 Y. The language had a large impact on the language of Classical Htaevic. There are no written records of the language earlier than this period.&lt;br /&gt;
&lt;br /&gt;
== Phonology ==&lt;br /&gt;
&lt;br /&gt;
=== Consonants ===&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!PULMONIC&lt;br /&gt;
!Bilabial&lt;br /&gt;
!Alveolar&lt;br /&gt;
!Palatal&lt;br /&gt;
!Velar&lt;br /&gt;
!Uvular&lt;br /&gt;
!Glottal&lt;br /&gt;
|-&lt;br /&gt;
!Nasal&lt;br /&gt;
|m&lt;br /&gt;
|n&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
!Voiceless stop&lt;br /&gt;
|p&lt;br /&gt;
|t&lt;br /&gt;
|&lt;br /&gt;
|k&lt;br /&gt;
|q&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
!Voiced continuants&lt;br /&gt;
|β &amp;lt;nowiki&amp;gt;&amp;lt;b&amp;gt;&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
|ð &amp;lt;d&amp;gt;&lt;br /&gt;
|ʝ &amp;lt;j&amp;gt;&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
!Fricative&lt;br /&gt;
|ɸ &amp;lt;f&amp;gt;&lt;br /&gt;
|θ &amp;lt;nowiki&amp;gt;&amp;lt;th&amp;gt;&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
|ç &amp;lt;c&amp;gt;&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|h&lt;br /&gt;
|-&lt;br /&gt;
!Sibilant&lt;br /&gt;
|&lt;br /&gt;
|s&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
!Liquids&lt;br /&gt;
|&lt;br /&gt;
|l&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
!Trill or Tap&lt;br /&gt;
|&lt;br /&gt;
|r&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
* /β/ and /ɸ/ are in free variation with /v/ and /f/ respectively.&lt;br /&gt;
* /β/, /ð/ vary between fricative and approximant.&lt;br /&gt;
* /ʝ/ is realised as [ɟʝ], /j/ is present in colloquial/low register speech.&lt;br /&gt;
* /mβ/ and /nð/ are [mb~mβ] and [nd~nð].&lt;br /&gt;
* /ð/ next to front vowels merges with /ʝ/. &lt;br /&gt;
* /çç/ is realised as [cç]&lt;br /&gt;
* /h/ - syllable final /h/ may be elided and replaced with compensatory vowel lengthening - 'new' - /mah/ [maː].&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=== Vowels ===&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
!Vowels&lt;br /&gt;
!Front&lt;br /&gt;
!Mid&lt;br /&gt;
!Back&lt;br /&gt;
|-&lt;br /&gt;
!Close&lt;br /&gt;
|i y&lt;br /&gt;
|&lt;br /&gt;
|u&lt;br /&gt;
|-&lt;br /&gt;
!Close-mid&lt;br /&gt;
|e&lt;br /&gt;
|ə&lt;br /&gt;
|o&lt;br /&gt;
|-&lt;br /&gt;
!Open-mid&lt;br /&gt;
|ɛ&lt;br /&gt;
|&lt;br /&gt;
|ɔ&lt;br /&gt;
|-&lt;br /&gt;
!Open&lt;br /&gt;
|&lt;br /&gt;
|a&lt;br /&gt;
|&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
Diacritics are used for three vowels, ɛ &amp;lt;è&amp;gt;, ɔ &amp;lt;ò&amp;gt; and ə &amp;lt;ù&amp;gt;. The vowel &amp;lt;ù&amp;gt; was originally /ɯ/ but shifted to /ə/.&lt;br /&gt;
&lt;br /&gt;
There are two diphthongs: ɛi &amp;lt;èi&amp;gt;, ɔu &amp;lt;òu&amp;gt;.&lt;br /&gt;
&lt;br /&gt;
/e/ and /o/ are commonly [ʲe] and [ʷo] respectively, when stressed&lt;br /&gt;
&lt;br /&gt;
unstressed vowels have different qualities:&lt;br /&gt;
&lt;br /&gt;
* i, e -&amp;gt; ɪ&lt;br /&gt;
* u, o -&amp;gt; ʊ&lt;br /&gt;
* a, ɛ, ɔ -&amp;gt; ɐ&lt;br /&gt;
* ɛi -&amp;gt; ɐi&lt;br /&gt;
* ɔu -&amp;gt; ɐu&lt;br /&gt;
&lt;br /&gt;
== Grammar == &lt;br /&gt;
&lt;br /&gt;
The Ancient Hsuqliht verb paradigm can be summed up as:&lt;br /&gt;
&lt;br /&gt;
''VERB STEM-(indirect object)-(direct object)-(tense/aspect/mood with optional subject person marking)&lt;br /&gt;
''&lt;br /&gt;
&lt;br /&gt;
=== Tense, Aspect, Mood marking ===&lt;br /&gt;
&lt;br /&gt;
Ancient Hsuqliht has 5 moods, compared to Proto-Meó-Hsuqliht's 6, as a result of the subjunctive and potential moods collapsing into one class and the jussive was extremely reduced and now functions as an imperative. Similarly, it has 3 persons as opposed to PMH's 4, as the third &amp;amp; impersonal conjugations have merged into a form that may be used to indicate the third person, or other persons when used in conjunction with pronouns. &lt;br /&gt;
&lt;br /&gt;
There are two aspects, perfect and imperfect, but the distinction only occurs in indicative mood. Four tenses are distinguished in all moods, excluding the imperative, distant past, past, present, and future.&lt;br /&gt;
&lt;br /&gt;
Historical sound changes in the evolution from PMH rendered the perfect conjugations of the conditional and the imperfect conjugations of the optative both with /o/, whilst the imperfect conjugations of the conditional and perfect conjugations of the optative both had /ɔ/. Therefore, the conditional and optative moods have both lost their imperfect conjugations, due to confusions between /o/ and /ɔ/.&lt;br /&gt;
&lt;br /&gt;
Appended to the verb ending is the general structure -iCVC, in which the first consonant signals the person, the vowel denotes mood and aspect, and the final consonant denotes tense. The 'i' is a dummy vowel used as most verb stems end in consonants; it may be reduced or omitted in informal speech. The imperative is unique in that it is tenseless and only has two forms, -ki and -si, which denote first personal plural imperative and second person imperative, respectively.&lt;br /&gt;
&lt;br /&gt;
==== Person ====&lt;br /&gt;
* First person - /k/&lt;br /&gt;
* Second person - /s/&lt;br /&gt;
* Third person - /h/&lt;br /&gt;
&lt;br /&gt;
Third person verb conjugations may be used to denote other person with the use of a pronoun of the corresponding person before the verb.&lt;br /&gt;
&lt;br /&gt;
==== Mood and Aspect ====&lt;br /&gt;
* Indicative&lt;br /&gt;
** Perfect Indicative - /ɛ/ &amp;lt;è&amp;gt;&lt;br /&gt;
** Imperfect Indicative - /e/&lt;br /&gt;
* Subjunctive - /a/&lt;br /&gt;
* Conditional - /o/&lt;br /&gt;
* Optative - /ɔ/ &amp;lt;ò&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The exception is the Present Perfect Indicative, which is -i in the first and second persons, and combines with preceding -h- to form -ç in the first person, thus -iki, -isi, -iç instead of -ikè, isè, ihè&lt;br /&gt;
&lt;br /&gt;
==== Tense ====&lt;br /&gt;
* Distant Past - /h/&lt;br /&gt;
* Past - /s/&lt;br /&gt;
* Present&lt;br /&gt;
** Perfect Indicative, Conditional, Optative - /∅/&lt;br /&gt;
** Imperfect Indicative, Subjunctive - /j/&lt;br /&gt;
* Future - /q/&lt;br /&gt;
&lt;br /&gt;
When a verb's conjugation results in the form of a /hih/, /kik/, or /sis/ sequence involving the /i/ in the iCVC sequence, the following sound changes may be made (these are avoided in high register speech, but common elsewhere);&lt;br /&gt;
&lt;br /&gt;
* /hih/ -&amp;gt; /cç/ e.g. dahihèq -&amp;gt; daccèq&lt;br /&gt;
* /kik/ -&amp;gt; /kk(j)/ e.g. makiko -&amp;gt; makkjo~makko&lt;br /&gt;
* /sis/ -&amp;gt; /ss(j)/ e.g. rifasisah -&amp;gt; rifassjah~rifassah&lt;br /&gt;
&lt;br /&gt;
=== &amp;quot;Person Portion&amp;quot; ===&lt;br /&gt;
&lt;br /&gt;
An indirect and direct object may be optionally inserted into the verb. The indirect object precedes the direct object. The vowel /a/ is used to break up consonant clusters when necessary. Their forms are as follows:&lt;br /&gt;
&lt;br /&gt;
Indirect objects&lt;br /&gt;
* First person - -q- (in free variation with -ɴ-, the only example of /ɴ/ in the language)&lt;br /&gt;
* Second person - -n-&lt;br /&gt;
* Third person - -m- &lt;br /&gt;
&lt;br /&gt;
Direct objects&lt;br /&gt;
* First person - -k-&lt;br /&gt;
* Second person - -n- &lt;br /&gt;
* Third person - -h-&lt;br /&gt;
&lt;br /&gt;
Additionally, there are nine combined forms, some of which are subject to certain phonological processes.&lt;br /&gt;
&lt;br /&gt;
* First person indirect object -q-&lt;br /&gt;
 * First person direct object -qk-&lt;br /&gt;
 * Second person direct object -qn-&lt;br /&gt;
 * Third person direct object -qh- &lt;br /&gt;
* Second Person indirect object -n-&lt;br /&gt;
 * First person direct object -nk-&lt;br /&gt;
 * Second person direct object -nn-&lt;br /&gt;
 * Third person direct object -nh-&lt;br /&gt;
* Third person indirect object -m-&lt;br /&gt;
 * First person direct object -mk-&lt;br /&gt;
 * Second person direct object -mn-&lt;br /&gt;
 * Third person direct object -mh-&lt;br /&gt;
&lt;br /&gt;
== Vocabulary ==&lt;br /&gt;
Ancient Hsuqliht had an octal number system:&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
! Arabic !! Hsuqliht!! Word !! IPA&lt;br /&gt;
|-&lt;br /&gt;
| 1 || ı || dia || ˈʝi.a&lt;br /&gt;
|-&lt;br /&gt;
| 2 || ʟ || ser || ˈsʲer&lt;br /&gt;
|-&lt;br /&gt;
| 3 || и || pok || ˈpʷok&lt;br /&gt;
|-&lt;br /&gt;
| 4 || v || klet || ˈklʲet&lt;br /&gt;
|-&lt;br /&gt;
| 5 || ʜ || cep || ˈçʲep&lt;br /&gt;
|-&lt;br /&gt;
| 6 || ∇ || hac || ˈhaç&lt;br /&gt;
|-&lt;br /&gt;
| 7 || ʌ || ròn || ˈrɔn&lt;br /&gt;
|-&lt;br /&gt;
| 8 || ı- || jòk || ˈʝɔk&lt;br /&gt;
|}&lt;/div&gt;</summary>
		<author><name>Meoswonx</name></author>
	</entry>
	<entry>
		<id>https://pavala.reexplo.red/mediawiki/index.php?title=Ancient_Succlythian&amp;diff=4536</id>
		<title>Ancient Succlythian</title>
		<link rel="alternate" type="text/html" href="https://pavala.reexplo.red/mediawiki/index.php?title=Ancient_Succlythian&amp;diff=4536"/>
		<updated>2023-04-09T02:28:19Z</updated>

		<summary type="html">&lt;p&gt;Meoswonx: /* Vowels */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Ancient Hsuqliht, also known as Classical Hsuqliht, was a language spoken in [[Hsuqlihta]], it had influence on the Fertile Tongue spoken in the Htaevic Empire. It descended from Proto-Meó-Hsuqliht, which was spoken from some unknown time up until c. 5000 Y. The Hsuqliht languages branched off from [[Ancient Meó]] in approximately the &amp;lt;5100s&amp;gt; Y. It would then undergo numerous innovative sound changes until the 6100s Y, when it split into North and South Hsuqliht, with the South Hsuqliht variety being the one that held more prestige and the one described in this article. It remained relatively conservative for the next approximate thousand years. There was no form of writing sensu stricto, although there was an extensive array of glyphs used to convey spiritual concepts of the [[Herlucc]] religion that the Hsuqlihts practiced, which were occasionally (but rarely) used as a form of proto-writing in some contexts, mainly as mnemonic devices. They would go on to adopt the [[Hlunliw]] logography, influencing it with their own language, which had a position of prestige within the [[Haki Republic]]. It contributed much of the technical and religious vocabulary to the [[Classical Htaevic]] language. The language described in this article is that of the Hsuqliht Empire/Haki Republic, a time period lasting from 7000 Y to 7500 Y. The language had a large impact on the language of Classical Htaevic. There are no written records of the language earlier than this period.&lt;br /&gt;
&lt;br /&gt;
== Phonology ==&lt;br /&gt;
&lt;br /&gt;
=== Consonants ===&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!PULMONIC&lt;br /&gt;
!Bilabial&lt;br /&gt;
!Alveolar&lt;br /&gt;
!Palatal&lt;br /&gt;
!Velar&lt;br /&gt;
!Uvular&lt;br /&gt;
!Glottal&lt;br /&gt;
|-&lt;br /&gt;
!Nasal&lt;br /&gt;
|m&lt;br /&gt;
|n&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
!Voiceless stop&lt;br /&gt;
|p&lt;br /&gt;
|t&lt;br /&gt;
|&lt;br /&gt;
|k&lt;br /&gt;
|q&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
!Voiced continuants&lt;br /&gt;
|β &amp;lt;nowiki&amp;gt;&amp;lt;b&amp;gt;&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
|ð &amp;lt;d&amp;gt;&lt;br /&gt;
|ʝ &amp;lt;j&amp;gt;&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
!Fricative&lt;br /&gt;
|ɸ &amp;lt;f&amp;gt;&lt;br /&gt;
|θ &amp;lt;nowiki&amp;gt;&amp;lt;th&amp;gt;&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
|ç &amp;lt;c&amp;gt;&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|h&lt;br /&gt;
|-&lt;br /&gt;
!Sibilant&lt;br /&gt;
|&lt;br /&gt;
|s&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
!Liquids&lt;br /&gt;
|&lt;br /&gt;
|l&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
!Trill or Tap&lt;br /&gt;
|&lt;br /&gt;
|r&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
* /β/ and /ɸ/ are in free variation with /v/ and /f/ respectively.&lt;br /&gt;
* /β/, /ð/ vary between fricative and approximant.&lt;br /&gt;
* /ʝ/ is realised as [ɟʝ], /j/ is present in colloquial/low register speech.&lt;br /&gt;
* /mβ/ and /nð/ are [mb~mβ] and [nd~nð].&lt;br /&gt;
* /ð/ next to front vowels merges with /ʝ/. &lt;br /&gt;
* /çç/ is realised as [cç]&lt;br /&gt;
* /h/ - syllable final /h/ may be elided and replaced with compensatory vowel lengthening - 'new' - /mah/ [maː].&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=== Vowels ===&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
!Vowels&lt;br /&gt;
!Front&lt;br /&gt;
!Mid&lt;br /&gt;
!Back&lt;br /&gt;
|-&lt;br /&gt;
!Close&lt;br /&gt;
|i y&lt;br /&gt;
|&lt;br /&gt;
|u&lt;br /&gt;
|-&lt;br /&gt;
!Close-mid&lt;br /&gt;
|e&lt;br /&gt;
|ə&lt;br /&gt;
|o&lt;br /&gt;
|-&lt;br /&gt;
!Open-mid&lt;br /&gt;
|ɛ&lt;br /&gt;
|&lt;br /&gt;
|ɔ&lt;br /&gt;
|-&lt;br /&gt;
!Open&lt;br /&gt;
|&lt;br /&gt;
|a&lt;br /&gt;
|&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
Diacritics are used for three vowels, ɛ &amp;lt;è&amp;gt;, ɔ &amp;lt;ò&amp;gt; and ə &amp;lt;ù&amp;gt;. The vowel &amp;lt;ù&amp;gt; was originally /ɯ/ but shifted to /ə/.&lt;br /&gt;
&lt;br /&gt;
There are two diphthongs: ɛi &amp;lt;èi&amp;gt;, ɔu &amp;lt;òu&amp;gt;.&lt;br /&gt;
&lt;br /&gt;
/e/ and /o/ are commonly [ʲe] and [ʷo] respectively, when stressed&lt;br /&gt;
&lt;br /&gt;
unstressed vowels have different qualities:&lt;br /&gt;
&lt;br /&gt;
* i, e -&amp;gt; ɪ&lt;br /&gt;
* u, o -&amp;gt; ʊ&lt;br /&gt;
* a, ɛ, ɔ -&amp;gt; ɐ&lt;br /&gt;
* ɛi -&amp;gt; ɐi&lt;br /&gt;
* ɔu -&amp;gt; ɐu&lt;br /&gt;
&lt;br /&gt;
== Grammar == &lt;br /&gt;
&lt;br /&gt;
The Ancient Hsuqliht verb paradigm can be summed up as:&lt;br /&gt;
&lt;br /&gt;
''VERB STEM-(indirect object)-(direct object)-(tense/aspect/mood with optional subject person marking)&lt;br /&gt;
''&lt;br /&gt;
&lt;br /&gt;
=== Tense, Aspect, Mood marking ===&lt;br /&gt;
&lt;br /&gt;
Ancient Hsuqliht has 5 moods, compared to Proto-Meó-Hsuqliht's 6, as a result of the subjunctive and potential moods collapsing into one class and the jussive was extremely reduced and now functions as an imperative. Similarly, it has 3 persons as opposed to PMH's 4, as the third &amp;amp; impersonal conjugations have merged into a form that may be used to indicate the third person, or other persons when used in conjunction with pronouns. &lt;br /&gt;
&lt;br /&gt;
There are two aspects, perfect and imperfect, but the distinction only occurs in indicative mood. Four tenses are distinguished in all moods, excluding the imperative, distant past, past, present, and future.&lt;br /&gt;
&lt;br /&gt;
Historical sound changes in the evolution from PMH rendered the perfect conjugations of the conditional and the imperfect conjugations of the optative both with /o/, whilst the imperfect conjugations of the conditional and perfect conjugations of the optative both had /ɔ/. Therefore, the conditional and optative moods have both lost their imperfect conjugations, due to confusions between /o/ and /ɔ/.&lt;br /&gt;
&lt;br /&gt;
Appended to the verb ending is the general structure -iCVC, in which the first consonant signals the person, the vowel denotes mood and aspect, and the final consonant denotes tense. The 'i' is a dummy vowel used as most verb stems end in consonants; it may be reduced or omitted in informal speech. The imperative is unique in that it is tenseless and only has two forms, -ki and -si, which denote first personal plural imperative and second person imperative, respectively.&lt;br /&gt;
&lt;br /&gt;
==== Person ====&lt;br /&gt;
* First person - /k/&lt;br /&gt;
* Second person - /s/&lt;br /&gt;
* Third person - /h/&lt;br /&gt;
&lt;br /&gt;
Third person verb conjugations may be used to denote other person with the use of a pronoun of the corresponding person before the verb.&lt;br /&gt;
&lt;br /&gt;
==== Mood and Aspect ====&lt;br /&gt;
* Indicative&lt;br /&gt;
** Perfect Indicative - /ɛ/ &amp;lt;è&amp;gt;&lt;br /&gt;
** Imperfect Indicative - /e/&lt;br /&gt;
* Subjunctive - /a/&lt;br /&gt;
* Conditional - /o/&lt;br /&gt;
* Optative - /ɔ/ &amp;lt;ò&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The exception is the Present Perfect Indicative, which is -i in the first and second persons, and combines with preceding -h- to form -ç in the first person, thus -iki, -isi, -iç instead of -ikè, isè, ihè&lt;br /&gt;
&lt;br /&gt;
==== Tense ====&lt;br /&gt;
* Distant Past - /h/&lt;br /&gt;
* Past - /s/&lt;br /&gt;
* Present&lt;br /&gt;
** Perfect Indicative, Conditional, Optative - /∅/&lt;br /&gt;
** Imperfect Indicative, Subjunctive - /j/&lt;br /&gt;
* Future - /q/&lt;br /&gt;
&lt;br /&gt;
When a verb's conjugation results in the form of a /hih/, /kik/, or /sis/ sequence involving the /i/ in the iCVC sequence, the following sound changes may be made (these are avoided in high register speech, but common elsewhere);&lt;br /&gt;
&lt;br /&gt;
* /hih/ -&amp;gt; /cç/ e.g. dahihèq -&amp;gt; daccèq&lt;br /&gt;
* /kik/ -&amp;gt; /kk(j)/ e.g. makiko -&amp;gt; makkjo~makko&lt;br /&gt;
* /sis/ -&amp;gt; /ss(j)/ e.g. rifasisah -&amp;gt; rifassjah~rifassah&lt;br /&gt;
&lt;br /&gt;
=== &amp;quot;Person Portion&amp;quot; ===&lt;br /&gt;
&lt;br /&gt;
An indirect and direct object may be optionally inserted into the verb. The indirect object precedes the direct object. The vowel /a/ is used to break up consonant clusters when necessary. Their forms are as follows:&lt;br /&gt;
&lt;br /&gt;
Indirect objects&lt;br /&gt;
* First person - -q- (in free variation with -ɴ-, the only example of /ɴ/ in the language)&lt;br /&gt;
* Second person - -n-&lt;br /&gt;
* Third person - -m- &lt;br /&gt;
&lt;br /&gt;
Direct objects&lt;br /&gt;
* First person - -k-&lt;br /&gt;
* Second person - -n- &lt;br /&gt;
* Third person - -h-&lt;br /&gt;
&lt;br /&gt;
Additionally, there are nine combined forms, some of which are subject to certain phonological processes.&lt;br /&gt;
&lt;br /&gt;
* First person indirect object -q-&lt;br /&gt;
 * First person direct object -qk-&lt;br /&gt;
 * Second person direct object -qn-&lt;br /&gt;
 * Third person direct object -qh- &lt;br /&gt;
* Second Person indirect object -n-&lt;br /&gt;
 * First person direct object -nk-&lt;br /&gt;
 * Second person direct object -nn-&lt;br /&gt;
 * Third person direct object -nh-&lt;br /&gt;
* Third person indirect object -m-&lt;br /&gt;
 * First person direct object -mk-&lt;br /&gt;
 * Second person direct object -mn-&lt;br /&gt;
 * Third person direct object -mh-&lt;br /&gt;
&lt;br /&gt;
== Vocabulary ==&lt;br /&gt;
Ancient Hsuqliht had an octal number system:&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
! Arabic !! Hsuqliht!! Word !! IPA&lt;br /&gt;
|-&lt;br /&gt;
| 1 || ı || dia || ˈʝi.a&lt;br /&gt;
|-&lt;br /&gt;
| 2 || ʟ || ser || ˈser&lt;br /&gt;
|-&lt;br /&gt;
| 3 || и || pok || ˈpok&lt;br /&gt;
|-&lt;br /&gt;
| 4 || v || klet || ˈklet&lt;br /&gt;
|-&lt;br /&gt;
| 5 || ʜ || cep || ˈçep&lt;br /&gt;
|-&lt;br /&gt;
| 6 || ∇ || hac || ˈhaç&lt;br /&gt;
|-&lt;br /&gt;
| 7 || ʌ || ròn || ˈrɔn&lt;br /&gt;
|-&lt;br /&gt;
| 8 || ı- || jòk || ˈʝɔk&lt;br /&gt;
|}&lt;/div&gt;</summary>
		<author><name>Meoswonx</name></author>
	</entry>
	<entry>
		<id>https://pavala.reexplo.red/mediawiki/index.php?title=Ancient_Succlythian&amp;diff=4535</id>
		<title>Ancient Succlythian</title>
		<link rel="alternate" type="text/html" href="https://pavala.reexplo.red/mediawiki/index.php?title=Ancient_Succlythian&amp;diff=4535"/>
		<updated>2023-04-09T02:27:58Z</updated>

		<summary type="html">&lt;p&gt;Meoswonx: /* Vowels */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Ancient Hsuqliht, also known as Classical Hsuqliht, was a language spoken in [[Hsuqlihta]], it had influence on the Fertile Tongue spoken in the Htaevic Empire. It descended from Proto-Meó-Hsuqliht, which was spoken from some unknown time up until c. 5000 Y. The Hsuqliht languages branched off from [[Ancient Meó]] in approximately the &amp;lt;5100s&amp;gt; Y. It would then undergo numerous innovative sound changes until the 6100s Y, when it split into North and South Hsuqliht, with the South Hsuqliht variety being the one that held more prestige and the one described in this article. It remained relatively conservative for the next approximate thousand years. There was no form of writing sensu stricto, although there was an extensive array of glyphs used to convey spiritual concepts of the [[Herlucc]] religion that the Hsuqlihts practiced, which were occasionally (but rarely) used as a form of proto-writing in some contexts, mainly as mnemonic devices. They would go on to adopt the [[Hlunliw]] logography, influencing it with their own language, which had a position of prestige within the [[Haki Republic]]. It contributed much of the technical and religious vocabulary to the [[Classical Htaevic]] language. The language described in this article is that of the Hsuqliht Empire/Haki Republic, a time period lasting from 7000 Y to 7500 Y. The language had a large impact on the language of Classical Htaevic. There are no written records of the language earlier than this period.&lt;br /&gt;
&lt;br /&gt;
== Phonology ==&lt;br /&gt;
&lt;br /&gt;
=== Consonants ===&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!PULMONIC&lt;br /&gt;
!Bilabial&lt;br /&gt;
!Alveolar&lt;br /&gt;
!Palatal&lt;br /&gt;
!Velar&lt;br /&gt;
!Uvular&lt;br /&gt;
!Glottal&lt;br /&gt;
|-&lt;br /&gt;
!Nasal&lt;br /&gt;
|m&lt;br /&gt;
|n&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
!Voiceless stop&lt;br /&gt;
|p&lt;br /&gt;
|t&lt;br /&gt;
|&lt;br /&gt;
|k&lt;br /&gt;
|q&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
!Voiced continuants&lt;br /&gt;
|β &amp;lt;nowiki&amp;gt;&amp;lt;b&amp;gt;&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
|ð &amp;lt;d&amp;gt;&lt;br /&gt;
|ʝ &amp;lt;j&amp;gt;&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
!Fricative&lt;br /&gt;
|ɸ &amp;lt;f&amp;gt;&lt;br /&gt;
|θ &amp;lt;nowiki&amp;gt;&amp;lt;th&amp;gt;&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
|ç &amp;lt;c&amp;gt;&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|h&lt;br /&gt;
|-&lt;br /&gt;
!Sibilant&lt;br /&gt;
|&lt;br /&gt;
|s&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
!Liquids&lt;br /&gt;
|&lt;br /&gt;
|l&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
!Trill or Tap&lt;br /&gt;
|&lt;br /&gt;
|r&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
* /β/ and /ɸ/ are in free variation with /v/ and /f/ respectively.&lt;br /&gt;
* /β/, /ð/ vary between fricative and approximant.&lt;br /&gt;
* /ʝ/ is realised as [ɟʝ], /j/ is present in colloquial/low register speech.&lt;br /&gt;
* /mβ/ and /nð/ are [mb~mβ] and [nd~nð].&lt;br /&gt;
* /ð/ next to front vowels merges with /ʝ/. &lt;br /&gt;
* /çç/ is realised as [cç]&lt;br /&gt;
* /h/ - syllable final /h/ may be elided and replaced with compensatory vowel lengthening - 'new' - /mah/ [maː].&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=== Vowels ===&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
!Vowels&lt;br /&gt;
!Front&lt;br /&gt;
!Mid&lt;br /&gt;
!Back&lt;br /&gt;
|-&lt;br /&gt;
!Close&lt;br /&gt;
|i y&lt;br /&gt;
|&lt;br /&gt;
|ɯ u&lt;br /&gt;
|-&lt;br /&gt;
!Close-mid&lt;br /&gt;
|e&lt;br /&gt;
|ə&lt;br /&gt;
|o&lt;br /&gt;
|-&lt;br /&gt;
!Open-mid&lt;br /&gt;
|ɛ&lt;br /&gt;
|&lt;br /&gt;
|ɔ&lt;br /&gt;
|-&lt;br /&gt;
!Open&lt;br /&gt;
|&lt;br /&gt;
|a&lt;br /&gt;
|&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
Diacritics are used for three vowels, ɛ &amp;lt;è&amp;gt;, ɔ &amp;lt;ò&amp;gt; and ə &amp;lt;ù&amp;gt;. The vowel &amp;lt;ù&amp;gt; was originally /ɯ/ but shifted to /ə/.&lt;br /&gt;
&lt;br /&gt;
There are two diphthongs: ɛi &amp;lt;èi&amp;gt;, ɔu &amp;lt;òu&amp;gt;.&lt;br /&gt;
&lt;br /&gt;
/e/ and /o/ are commonly [ʲe] and [ʷo] respectively, when stressed&lt;br /&gt;
&lt;br /&gt;
unstressed vowels have different qualities:&lt;br /&gt;
&lt;br /&gt;
* i, e -&amp;gt; ɪ&lt;br /&gt;
* u, o -&amp;gt; ʊ&lt;br /&gt;
* a, ɛ, ɔ -&amp;gt; ɐ&lt;br /&gt;
* ɛi -&amp;gt; ɐi&lt;br /&gt;
* ɔu -&amp;gt; ɐu&lt;br /&gt;
&lt;br /&gt;
== Grammar == &lt;br /&gt;
&lt;br /&gt;
The Ancient Hsuqliht verb paradigm can be summed up as:&lt;br /&gt;
&lt;br /&gt;
''VERB STEM-(indirect object)-(direct object)-(tense/aspect/mood with optional subject person marking)&lt;br /&gt;
''&lt;br /&gt;
&lt;br /&gt;
=== Tense, Aspect, Mood marking ===&lt;br /&gt;
&lt;br /&gt;
Ancient Hsuqliht has 5 moods, compared to Proto-Meó-Hsuqliht's 6, as a result of the subjunctive and potential moods collapsing into one class and the jussive was extremely reduced and now functions as an imperative. Similarly, it has 3 persons as opposed to PMH's 4, as the third &amp;amp; impersonal conjugations have merged into a form that may be used to indicate the third person, or other persons when used in conjunction with pronouns. &lt;br /&gt;
&lt;br /&gt;
There are two aspects, perfect and imperfect, but the distinction only occurs in indicative mood. Four tenses are distinguished in all moods, excluding the imperative, distant past, past, present, and future.&lt;br /&gt;
&lt;br /&gt;
Historical sound changes in the evolution from PMH rendered the perfect conjugations of the conditional and the imperfect conjugations of the optative both with /o/, whilst the imperfect conjugations of the conditional and perfect conjugations of the optative both had /ɔ/. Therefore, the conditional and optative moods have both lost their imperfect conjugations, due to confusions between /o/ and /ɔ/.&lt;br /&gt;
&lt;br /&gt;
Appended to the verb ending is the general structure -iCVC, in which the first consonant signals the person, the vowel denotes mood and aspect, and the final consonant denotes tense. The 'i' is a dummy vowel used as most verb stems end in consonants; it may be reduced or omitted in informal speech. The imperative is unique in that it is tenseless and only has two forms, -ki and -si, which denote first personal plural imperative and second person imperative, respectively.&lt;br /&gt;
&lt;br /&gt;
==== Person ====&lt;br /&gt;
* First person - /k/&lt;br /&gt;
* Second person - /s/&lt;br /&gt;
* Third person - /h/&lt;br /&gt;
&lt;br /&gt;
Third person verb conjugations may be used to denote other person with the use of a pronoun of the corresponding person before the verb.&lt;br /&gt;
&lt;br /&gt;
==== Mood and Aspect ====&lt;br /&gt;
* Indicative&lt;br /&gt;
** Perfect Indicative - /ɛ/ &amp;lt;è&amp;gt;&lt;br /&gt;
** Imperfect Indicative - /e/&lt;br /&gt;
* Subjunctive - /a/&lt;br /&gt;
* Conditional - /o/&lt;br /&gt;
* Optative - /ɔ/ &amp;lt;ò&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The exception is the Present Perfect Indicative, which is -i in the first and second persons, and combines with preceding -h- to form -ç in the first person, thus -iki, -isi, -iç instead of -ikè, isè, ihè&lt;br /&gt;
&lt;br /&gt;
==== Tense ====&lt;br /&gt;
* Distant Past - /h/&lt;br /&gt;
* Past - /s/&lt;br /&gt;
* Present&lt;br /&gt;
** Perfect Indicative, Conditional, Optative - /∅/&lt;br /&gt;
** Imperfect Indicative, Subjunctive - /j/&lt;br /&gt;
* Future - /q/&lt;br /&gt;
&lt;br /&gt;
When a verb's conjugation results in the form of a /hih/, /kik/, or /sis/ sequence involving the /i/ in the iCVC sequence, the following sound changes may be made (these are avoided in high register speech, but common elsewhere);&lt;br /&gt;
&lt;br /&gt;
* /hih/ -&amp;gt; /cç/ e.g. dahihèq -&amp;gt; daccèq&lt;br /&gt;
* /kik/ -&amp;gt; /kk(j)/ e.g. makiko -&amp;gt; makkjo~makko&lt;br /&gt;
* /sis/ -&amp;gt; /ss(j)/ e.g. rifasisah -&amp;gt; rifassjah~rifassah&lt;br /&gt;
&lt;br /&gt;
=== &amp;quot;Person Portion&amp;quot; ===&lt;br /&gt;
&lt;br /&gt;
An indirect and direct object may be optionally inserted into the verb. The indirect object precedes the direct object. The vowel /a/ is used to break up consonant clusters when necessary. Their forms are as follows:&lt;br /&gt;
&lt;br /&gt;
Indirect objects&lt;br /&gt;
* First person - -q- (in free variation with -ɴ-, the only example of /ɴ/ in the language)&lt;br /&gt;
* Second person - -n-&lt;br /&gt;
* Third person - -m- &lt;br /&gt;
&lt;br /&gt;
Direct objects&lt;br /&gt;
* First person - -k-&lt;br /&gt;
* Second person - -n- &lt;br /&gt;
* Third person - -h-&lt;br /&gt;
&lt;br /&gt;
Additionally, there are nine combined forms, some of which are subject to certain phonological processes.&lt;br /&gt;
&lt;br /&gt;
* First person indirect object -q-&lt;br /&gt;
 * First person direct object -qk-&lt;br /&gt;
 * Second person direct object -qn-&lt;br /&gt;
 * Third person direct object -qh- &lt;br /&gt;
* Second Person indirect object -n-&lt;br /&gt;
 * First person direct object -nk-&lt;br /&gt;
 * Second person direct object -nn-&lt;br /&gt;
 * Third person direct object -nh-&lt;br /&gt;
* Third person indirect object -m-&lt;br /&gt;
 * First person direct object -mk-&lt;br /&gt;
 * Second person direct object -mn-&lt;br /&gt;
 * Third person direct object -mh-&lt;br /&gt;
&lt;br /&gt;
== Vocabulary ==&lt;br /&gt;
Ancient Hsuqliht had an octal number system:&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
! Arabic !! Hsuqliht!! Word !! IPA&lt;br /&gt;
|-&lt;br /&gt;
| 1 || ı || dia || ˈʝi.a&lt;br /&gt;
|-&lt;br /&gt;
| 2 || ʟ || ser || ˈser&lt;br /&gt;
|-&lt;br /&gt;
| 3 || и || pok || ˈpok&lt;br /&gt;
|-&lt;br /&gt;
| 4 || v || klet || ˈklet&lt;br /&gt;
|-&lt;br /&gt;
| 5 || ʜ || cep || ˈçep&lt;br /&gt;
|-&lt;br /&gt;
| 6 || ∇ || hac || ˈhaç&lt;br /&gt;
|-&lt;br /&gt;
| 7 || ʌ || ròn || ˈrɔn&lt;br /&gt;
|-&lt;br /&gt;
| 8 || ı- || jòk || ˈʝɔk&lt;br /&gt;
|}&lt;/div&gt;</summary>
		<author><name>Meoswonx</name></author>
	</entry>
	<entry>
		<id>https://pavala.reexplo.red/mediawiki/index.php?title=Ancient_Succlythian&amp;diff=4534</id>
		<title>Ancient Succlythian</title>
		<link rel="alternate" type="text/html" href="https://pavala.reexplo.red/mediawiki/index.php?title=Ancient_Succlythian&amp;diff=4534"/>
		<updated>2023-04-09T02:14:17Z</updated>

		<summary type="html">&lt;p&gt;Meoswonx: /* Vocabulary */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Ancient Hsuqliht, also known as Classical Hsuqliht, was a language spoken in [[Hsuqlihta]], it had influence on the Fertile Tongue spoken in the Htaevic Empire. It descended from Proto-Meó-Hsuqliht, which was spoken from some unknown time up until c. 5000 Y. The Hsuqliht languages branched off from [[Ancient Meó]] in approximately the &amp;lt;5100s&amp;gt; Y. It would then undergo numerous innovative sound changes until the 6100s Y, when it split into North and South Hsuqliht, with the South Hsuqliht variety being the one that held more prestige and the one described in this article. It remained relatively conservative for the next approximate thousand years. There was no form of writing sensu stricto, although there was an extensive array of glyphs used to convey spiritual concepts of the [[Herlucc]] religion that the Hsuqlihts practiced, which were occasionally (but rarely) used as a form of proto-writing in some contexts, mainly as mnemonic devices. They would go on to adopt the [[Hlunliw]] logography, influencing it with their own language, which had a position of prestige within the [[Haki Republic]]. It contributed much of the technical and religious vocabulary to the [[Classical Htaevic]] language. The language described in this article is that of the Hsuqliht Empire/Haki Republic, a time period lasting from 7000 Y to 7500 Y. The language had a large impact on the language of Classical Htaevic. There are no written records of the language earlier than this period.&lt;br /&gt;
&lt;br /&gt;
== Phonology ==&lt;br /&gt;
&lt;br /&gt;
=== Consonants ===&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!PULMONIC&lt;br /&gt;
!Bilabial&lt;br /&gt;
!Alveolar&lt;br /&gt;
!Palatal&lt;br /&gt;
!Velar&lt;br /&gt;
!Uvular&lt;br /&gt;
!Glottal&lt;br /&gt;
|-&lt;br /&gt;
!Nasal&lt;br /&gt;
|m&lt;br /&gt;
|n&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
!Voiceless stop&lt;br /&gt;
|p&lt;br /&gt;
|t&lt;br /&gt;
|&lt;br /&gt;
|k&lt;br /&gt;
|q&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
!Voiced continuants&lt;br /&gt;
|β &amp;lt;nowiki&amp;gt;&amp;lt;b&amp;gt;&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
|ð &amp;lt;d&amp;gt;&lt;br /&gt;
|ʝ &amp;lt;j&amp;gt;&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
!Fricative&lt;br /&gt;
|ɸ &amp;lt;f&amp;gt;&lt;br /&gt;
|θ &amp;lt;nowiki&amp;gt;&amp;lt;th&amp;gt;&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
|ç &amp;lt;c&amp;gt;&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|h&lt;br /&gt;
|-&lt;br /&gt;
!Sibilant&lt;br /&gt;
|&lt;br /&gt;
|s&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
!Liquids&lt;br /&gt;
|&lt;br /&gt;
|l&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
!Trill or Tap&lt;br /&gt;
|&lt;br /&gt;
|r&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
* /β/ and /ɸ/ are in free variation with /v/ and /f/ respectively.&lt;br /&gt;
* /β/, /ð/ vary between fricative and approximant.&lt;br /&gt;
* /ʝ/ is realised as [ɟʝ], /j/ is present in colloquial/low register speech.&lt;br /&gt;
* /mβ/ and /nð/ are [mb~mβ] and [nd~nð].&lt;br /&gt;
* /ð/ next to front vowels merges with /ʝ/. &lt;br /&gt;
* /çç/ is realised as [cç]&lt;br /&gt;
* /h/ - syllable final /h/ may be elided and replaced with compensatory vowel lengthening - 'new' - /mah/ [maː].&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=== Vowels ===&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
!Vowels&lt;br /&gt;
!Front&lt;br /&gt;
!Mid&lt;br /&gt;
!Back&lt;br /&gt;
|-&lt;br /&gt;
!Close&lt;br /&gt;
|i y&lt;br /&gt;
|&lt;br /&gt;
|ɯ u&lt;br /&gt;
|-&lt;br /&gt;
!Close-mid&lt;br /&gt;
|e&lt;br /&gt;
|&lt;br /&gt;
|o&lt;br /&gt;
|-&lt;br /&gt;
!Open-mid&lt;br /&gt;
|ɛ&lt;br /&gt;
|&lt;br /&gt;
|ɔ&lt;br /&gt;
|-&lt;br /&gt;
!Open&lt;br /&gt;
|&lt;br /&gt;
|a&lt;br /&gt;
|&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
Diacritics are used for three vowels, ɛ &amp;lt;è&amp;gt;, ɔ &amp;lt;ò&amp;gt; and ɯ &amp;lt;ù&amp;gt;. &lt;br /&gt;
&lt;br /&gt;
There are four diphthongs: ɛi &amp;lt;èi&amp;gt;, ɔu &amp;lt;òu&amp;gt;, iy &amp;lt;iy&amp;gt;, uɯ &amp;lt;uù&amp;gt;&lt;br /&gt;
&lt;br /&gt;
/e/, /ɯ/ and /o/ are commonly [ʲe], [ˠɯi̯] and [ʷo] respectively, when stressed&lt;br /&gt;
&lt;br /&gt;
unstressed vowels have different qualities:&lt;br /&gt;
&lt;br /&gt;
* i, e -&amp;gt; ɪ&lt;br /&gt;
* u, o -&amp;gt; ʊ&lt;br /&gt;
* a, ɛ, ɔ -&amp;gt; ɐ&lt;br /&gt;
* ɛi -&amp;gt; ɐi&lt;br /&gt;
* ɔu -&amp;gt; ɐu&lt;br /&gt;
* iy -&amp;gt; ɪy&lt;br /&gt;
* uɯ -&amp;gt; ʊɯ&lt;br /&gt;
&lt;br /&gt;
== Grammar == &lt;br /&gt;
&lt;br /&gt;
The Ancient Hsuqliht verb paradigm can be summed up as:&lt;br /&gt;
&lt;br /&gt;
''VERB STEM-(indirect object)-(direct object)-(tense/aspect/mood with optional subject person marking)&lt;br /&gt;
''&lt;br /&gt;
&lt;br /&gt;
=== Tense, Aspect, Mood marking ===&lt;br /&gt;
&lt;br /&gt;
Ancient Hsuqliht has 5 moods, compared to Proto-Meó-Hsuqliht's 6, as a result of the subjunctive and potential moods collapsing into one class and the jussive was extremely reduced and now functions as an imperative. Similarly, it has 3 persons as opposed to PMH's 4, as the third &amp;amp; impersonal conjugations have merged into a form that may be used to indicate the third person, or other persons when used in conjunction with pronouns. &lt;br /&gt;
&lt;br /&gt;
There are two aspects, perfect and imperfect, but the distinction only occurs in indicative mood. Four tenses are distinguished in all moods, excluding the imperative, distant past, past, present, and future.&lt;br /&gt;
&lt;br /&gt;
Historical sound changes in the evolution from PMH rendered the perfect conjugations of the conditional and the imperfect conjugations of the optative both with /o/, whilst the imperfect conjugations of the conditional and perfect conjugations of the optative both had /ɔ/. Therefore, the conditional and optative moods have both lost their imperfect conjugations, due to confusions between /o/ and /ɔ/.&lt;br /&gt;
&lt;br /&gt;
Appended to the verb ending is the general structure -iCVC, in which the first consonant signals the person, the vowel denotes mood and aspect, and the final consonant denotes tense. The 'i' is a dummy vowel used as most verb stems end in consonants; it may be reduced or omitted in informal speech. The imperative is unique in that it is tenseless and only has two forms, -ki and -si, which denote first personal plural imperative and second person imperative, respectively.&lt;br /&gt;
&lt;br /&gt;
==== Person ====&lt;br /&gt;
* First person - /k/&lt;br /&gt;
* Second person - /s/&lt;br /&gt;
* Third person - /h/&lt;br /&gt;
&lt;br /&gt;
Third person verb conjugations may be used to denote other person with the use of a pronoun of the corresponding person before the verb.&lt;br /&gt;
&lt;br /&gt;
==== Mood and Aspect ====&lt;br /&gt;
* Indicative&lt;br /&gt;
** Perfect Indicative - /ɛ/ &amp;lt;è&amp;gt;&lt;br /&gt;
** Imperfect Indicative - /e/&lt;br /&gt;
* Subjunctive - /a/&lt;br /&gt;
* Conditional - /o/&lt;br /&gt;
* Optative - /ɔ/ &amp;lt;ò&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The exception is the Present Perfect Indicative, which is -i in the first and second persons, and combines with preceding -h- to form -ç in the first person, thus -iki, -isi, -iç instead of -ikè, isè, ihè&lt;br /&gt;
&lt;br /&gt;
==== Tense ====&lt;br /&gt;
* Distant Past - /h/&lt;br /&gt;
* Past - /s/&lt;br /&gt;
* Present&lt;br /&gt;
** Perfect Indicative, Conditional, Optative - /∅/&lt;br /&gt;
** Imperfect Indicative, Subjunctive - /j/&lt;br /&gt;
* Future - /q/&lt;br /&gt;
&lt;br /&gt;
When a verb's conjugation results in the form of a /hih/, /kik/, or /sis/ sequence involving the /i/ in the iCVC sequence, the following sound changes may be made (these are avoided in high register speech, but common elsewhere);&lt;br /&gt;
&lt;br /&gt;
* /hih/ -&amp;gt; /cç/ e.g. dahihèq -&amp;gt; daccèq&lt;br /&gt;
* /kik/ -&amp;gt; /kk(j)/ e.g. makiko -&amp;gt; makkjo~makko&lt;br /&gt;
* /sis/ -&amp;gt; /ss(j)/ e.g. rifasisah -&amp;gt; rifassjah~rifassah&lt;br /&gt;
&lt;br /&gt;
=== &amp;quot;Person Portion&amp;quot; ===&lt;br /&gt;
&lt;br /&gt;
An indirect and direct object may be optionally inserted into the verb. The indirect object precedes the direct object. The vowel /a/ is used to break up consonant clusters when necessary. Their forms are as follows:&lt;br /&gt;
&lt;br /&gt;
Indirect objects&lt;br /&gt;
* First person - -q- (in free variation with -ɴ-, the only example of /ɴ/ in the language)&lt;br /&gt;
* Second person - -n-&lt;br /&gt;
* Third person - -m- &lt;br /&gt;
&lt;br /&gt;
Direct objects&lt;br /&gt;
* First person - -k-&lt;br /&gt;
* Second person - -n- &lt;br /&gt;
* Third person - -h-&lt;br /&gt;
&lt;br /&gt;
Additionally, there are nine combined forms, some of which are subject to certain phonological processes.&lt;br /&gt;
&lt;br /&gt;
* First person indirect object -q-&lt;br /&gt;
 * First person direct object -qk-&lt;br /&gt;
 * Second person direct object -qn-&lt;br /&gt;
 * Third person direct object -qh- &lt;br /&gt;
* Second Person indirect object -n-&lt;br /&gt;
 * First person direct object -nk-&lt;br /&gt;
 * Second person direct object -nn-&lt;br /&gt;
 * Third person direct object -nh-&lt;br /&gt;
* Third person indirect object -m-&lt;br /&gt;
 * First person direct object -mk-&lt;br /&gt;
 * Second person direct object -mn-&lt;br /&gt;
 * Third person direct object -mh-&lt;br /&gt;
&lt;br /&gt;
== Vocabulary ==&lt;br /&gt;
Ancient Hsuqliht had an octal number system:&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
! Arabic !! Hsuqliht!! Word !! IPA&lt;br /&gt;
|-&lt;br /&gt;
| 1 || ı || dia || ˈʝi.a&lt;br /&gt;
|-&lt;br /&gt;
| 2 || ʟ || ser || ˈser&lt;br /&gt;
|-&lt;br /&gt;
| 3 || и || pok || ˈpok&lt;br /&gt;
|-&lt;br /&gt;
| 4 || v || klet || ˈklet&lt;br /&gt;
|-&lt;br /&gt;
| 5 || ʜ || cep || ˈçep&lt;br /&gt;
|-&lt;br /&gt;
| 6 || ∇ || hac || ˈhaç&lt;br /&gt;
|-&lt;br /&gt;
| 7 || ʌ || ròn || ˈrɔn&lt;br /&gt;
|-&lt;br /&gt;
| 8 || ı- || jòk || ˈʝɔk&lt;br /&gt;
|}&lt;/div&gt;</summary>
		<author><name>Meoswonx</name></author>
	</entry>
	<entry>
		<id>https://pavala.reexplo.red/mediawiki/index.php?title=Ancient_Succlythian&amp;diff=4533</id>
		<title>Ancient Succlythian</title>
		<link rel="alternate" type="text/html" href="https://pavala.reexplo.red/mediawiki/index.php?title=Ancient_Succlythian&amp;diff=4533"/>
		<updated>2023-04-09T02:11:50Z</updated>

		<summary type="html">&lt;p&gt;Meoswonx: /* Phonology */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Ancient Hsuqliht, also known as Classical Hsuqliht, was a language spoken in [[Hsuqlihta]], it had influence on the Fertile Tongue spoken in the Htaevic Empire. It descended from Proto-Meó-Hsuqliht, which was spoken from some unknown time up until c. 5000 Y. The Hsuqliht languages branched off from [[Ancient Meó]] in approximately the &amp;lt;5100s&amp;gt; Y. It would then undergo numerous innovative sound changes until the 6100s Y, when it split into North and South Hsuqliht, with the South Hsuqliht variety being the one that held more prestige and the one described in this article. It remained relatively conservative for the next approximate thousand years. There was no form of writing sensu stricto, although there was an extensive array of glyphs used to convey spiritual concepts of the [[Herlucc]] religion that the Hsuqlihts practiced, which were occasionally (but rarely) used as a form of proto-writing in some contexts, mainly as mnemonic devices. They would go on to adopt the [[Hlunliw]] logography, influencing it with their own language, which had a position of prestige within the [[Haki Republic]]. It contributed much of the technical and religious vocabulary to the [[Classical Htaevic]] language. The language described in this article is that of the Hsuqliht Empire/Haki Republic, a time period lasting from 7000 Y to 7500 Y. The language had a large impact on the language of Classical Htaevic. There are no written records of the language earlier than this period.&lt;br /&gt;
&lt;br /&gt;
== Phonology ==&lt;br /&gt;
&lt;br /&gt;
=== Consonants ===&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!PULMONIC&lt;br /&gt;
!Bilabial&lt;br /&gt;
!Alveolar&lt;br /&gt;
!Palatal&lt;br /&gt;
!Velar&lt;br /&gt;
!Uvular&lt;br /&gt;
!Glottal&lt;br /&gt;
|-&lt;br /&gt;
!Nasal&lt;br /&gt;
|m&lt;br /&gt;
|n&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
!Voiceless stop&lt;br /&gt;
|p&lt;br /&gt;
|t&lt;br /&gt;
|&lt;br /&gt;
|k&lt;br /&gt;
|q&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
!Voiced continuants&lt;br /&gt;
|β &amp;lt;nowiki&amp;gt;&amp;lt;b&amp;gt;&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
|ð &amp;lt;d&amp;gt;&lt;br /&gt;
|ʝ &amp;lt;j&amp;gt;&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
!Fricative&lt;br /&gt;
|ɸ &amp;lt;f&amp;gt;&lt;br /&gt;
|θ &amp;lt;nowiki&amp;gt;&amp;lt;th&amp;gt;&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
|ç &amp;lt;c&amp;gt;&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|h&lt;br /&gt;
|-&lt;br /&gt;
!Sibilant&lt;br /&gt;
|&lt;br /&gt;
|s&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
!Liquids&lt;br /&gt;
|&lt;br /&gt;
|l&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
!Trill or Tap&lt;br /&gt;
|&lt;br /&gt;
|r&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
* /β/ and /ɸ/ are in free variation with /v/ and /f/ respectively.&lt;br /&gt;
* /β/, /ð/ vary between fricative and approximant.&lt;br /&gt;
* /ʝ/ is realised as [ɟʝ], /j/ is present in colloquial/low register speech.&lt;br /&gt;
* /mβ/ and /nð/ are [mb~mβ] and [nd~nð].&lt;br /&gt;
* /ð/ next to front vowels merges with /ʝ/. &lt;br /&gt;
* /çç/ is realised as [cç]&lt;br /&gt;
* /h/ - syllable final /h/ may be elided and replaced with compensatory vowel lengthening - 'new' - /mah/ [maː].&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=== Vowels ===&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
!Vowels&lt;br /&gt;
!Front&lt;br /&gt;
!Mid&lt;br /&gt;
!Back&lt;br /&gt;
|-&lt;br /&gt;
!Close&lt;br /&gt;
|i y&lt;br /&gt;
|&lt;br /&gt;
|ɯ u&lt;br /&gt;
|-&lt;br /&gt;
!Close-mid&lt;br /&gt;
|e&lt;br /&gt;
|&lt;br /&gt;
|o&lt;br /&gt;
|-&lt;br /&gt;
!Open-mid&lt;br /&gt;
|ɛ&lt;br /&gt;
|&lt;br /&gt;
|ɔ&lt;br /&gt;
|-&lt;br /&gt;
!Open&lt;br /&gt;
|&lt;br /&gt;
|a&lt;br /&gt;
|&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
Diacritics are used for three vowels, ɛ &amp;lt;è&amp;gt;, ɔ &amp;lt;ò&amp;gt; and ɯ &amp;lt;ù&amp;gt;. &lt;br /&gt;
&lt;br /&gt;
There are four diphthongs: ɛi &amp;lt;èi&amp;gt;, ɔu &amp;lt;òu&amp;gt;, iy &amp;lt;iy&amp;gt;, uɯ &amp;lt;uù&amp;gt;&lt;br /&gt;
&lt;br /&gt;
/e/, /ɯ/ and /o/ are commonly [ʲe], [ˠɯi̯] and [ʷo] respectively, when stressed&lt;br /&gt;
&lt;br /&gt;
unstressed vowels have different qualities:&lt;br /&gt;
&lt;br /&gt;
* i, e -&amp;gt; ɪ&lt;br /&gt;
* u, o -&amp;gt; ʊ&lt;br /&gt;
* a, ɛ, ɔ -&amp;gt; ɐ&lt;br /&gt;
* ɛi -&amp;gt; ɐi&lt;br /&gt;
* ɔu -&amp;gt; ɐu&lt;br /&gt;
* iy -&amp;gt; ɪy&lt;br /&gt;
* uɯ -&amp;gt; ʊɯ&lt;br /&gt;
&lt;br /&gt;
== Grammar == &lt;br /&gt;
&lt;br /&gt;
The Ancient Hsuqliht verb paradigm can be summed up as:&lt;br /&gt;
&lt;br /&gt;
''VERB STEM-(indirect object)-(direct object)-(tense/aspect/mood with optional subject person marking)&lt;br /&gt;
''&lt;br /&gt;
&lt;br /&gt;
=== Tense, Aspect, Mood marking ===&lt;br /&gt;
&lt;br /&gt;
Ancient Hsuqliht has 5 moods, compared to Proto-Meó-Hsuqliht's 6, as a result of the subjunctive and potential moods collapsing into one class and the jussive was extremely reduced and now functions as an imperative. Similarly, it has 3 persons as opposed to PMH's 4, as the third &amp;amp; impersonal conjugations have merged into a form that may be used to indicate the third person, or other persons when used in conjunction with pronouns. &lt;br /&gt;
&lt;br /&gt;
There are two aspects, perfect and imperfect, but the distinction only occurs in indicative mood. Four tenses are distinguished in all moods, excluding the imperative, distant past, past, present, and future.&lt;br /&gt;
&lt;br /&gt;
Historical sound changes in the evolution from PMH rendered the perfect conjugations of the conditional and the imperfect conjugations of the optative both with /o/, whilst the imperfect conjugations of the conditional and perfect conjugations of the optative both had /ɔ/. Therefore, the conditional and optative moods have both lost their imperfect conjugations, due to confusions between /o/ and /ɔ/.&lt;br /&gt;
&lt;br /&gt;
Appended to the verb ending is the general structure -iCVC, in which the first consonant signals the person, the vowel denotes mood and aspect, and the final consonant denotes tense. The 'i' is a dummy vowel used as most verb stems end in consonants; it may be reduced or omitted in informal speech. The imperative is unique in that it is tenseless and only has two forms, -ki and -si, which denote first personal plural imperative and second person imperative, respectively.&lt;br /&gt;
&lt;br /&gt;
==== Person ====&lt;br /&gt;
* First person - /k/&lt;br /&gt;
* Second person - /s/&lt;br /&gt;
* Third person - /h/&lt;br /&gt;
&lt;br /&gt;
Third person verb conjugations may be used to denote other person with the use of a pronoun of the corresponding person before the verb.&lt;br /&gt;
&lt;br /&gt;
==== Mood and Aspect ====&lt;br /&gt;
* Indicative&lt;br /&gt;
** Perfect Indicative - /ɛ/ &amp;lt;è&amp;gt;&lt;br /&gt;
** Imperfect Indicative - /e/&lt;br /&gt;
* Subjunctive - /a/&lt;br /&gt;
* Conditional - /o/&lt;br /&gt;
* Optative - /ɔ/ &amp;lt;ò&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The exception is the Present Perfect Indicative, which is -i in the first and second persons, and combines with preceding -h- to form -ç in the first person, thus -iki, -isi, -iç instead of -ikè, isè, ihè&lt;br /&gt;
&lt;br /&gt;
==== Tense ====&lt;br /&gt;
* Distant Past - /h/&lt;br /&gt;
* Past - /s/&lt;br /&gt;
* Present&lt;br /&gt;
** Perfect Indicative, Conditional, Optative - /∅/&lt;br /&gt;
** Imperfect Indicative, Subjunctive - /j/&lt;br /&gt;
* Future - /q/&lt;br /&gt;
&lt;br /&gt;
When a verb's conjugation results in the form of a /hih/, /kik/, or /sis/ sequence involving the /i/ in the iCVC sequence, the following sound changes may be made (these are avoided in high register speech, but common elsewhere);&lt;br /&gt;
&lt;br /&gt;
* /hih/ -&amp;gt; /cç/ e.g. dahihèq -&amp;gt; daccèq&lt;br /&gt;
* /kik/ -&amp;gt; /kk(j)/ e.g. makiko -&amp;gt; makkjo~makko&lt;br /&gt;
* /sis/ -&amp;gt; /ss(j)/ e.g. rifasisah -&amp;gt; rifassjah~rifassah&lt;br /&gt;
&lt;br /&gt;
=== &amp;quot;Person Portion&amp;quot; ===&lt;br /&gt;
&lt;br /&gt;
An indirect and direct object may be optionally inserted into the verb. The indirect object precedes the direct object. The vowel /a/ is used to break up consonant clusters when necessary. Their forms are as follows:&lt;br /&gt;
&lt;br /&gt;
Indirect objects&lt;br /&gt;
* First person - -q- (in free variation with -ɴ-, the only example of /ɴ/ in the language)&lt;br /&gt;
* Second person - -n-&lt;br /&gt;
* Third person - -m- &lt;br /&gt;
&lt;br /&gt;
Direct objects&lt;br /&gt;
* First person - -k-&lt;br /&gt;
* Second person - -n- &lt;br /&gt;
* Third person - -h-&lt;br /&gt;
&lt;br /&gt;
Additionally, there are nine combined forms, some of which are subject to certain phonological processes.&lt;br /&gt;
&lt;br /&gt;
* First person indirect object -q-&lt;br /&gt;
 * First person direct object -qk-&lt;br /&gt;
 * Second person direct object -qn-&lt;br /&gt;
 * Third person direct object -qh- &lt;br /&gt;
* Second Person indirect object -n-&lt;br /&gt;
 * First person direct object -nk-&lt;br /&gt;
 * Second person direct object -nn-&lt;br /&gt;
 * Third person direct object -nh-&lt;br /&gt;
* Third person indirect object -m-&lt;br /&gt;
 * First person direct object -mk-&lt;br /&gt;
 * Second person direct object -mn-&lt;br /&gt;
 * Third person direct object -mh-&lt;br /&gt;
&lt;br /&gt;
== Vocabulary ==&lt;br /&gt;
Ancient Hsuqliht had an octal number system:&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
! Arabic !! Hsuqliht!! Word !! IPA&lt;br /&gt;
|-&lt;br /&gt;
| 1 || ı || dia || ˈði.a~ˈʝi.a~ˈli.a&lt;br /&gt;
|-&lt;br /&gt;
| 2 || ʟ || ser || ˈser&lt;br /&gt;
|-&lt;br /&gt;
| 3 || и || pok || ˈpok&lt;br /&gt;
|-&lt;br /&gt;
| 4 || v || klet || ˈklet&lt;br /&gt;
|-&lt;br /&gt;
| 5 || ʜ || cep || ˈçep~ˈcçep&lt;br /&gt;
|-&lt;br /&gt;
| 6 || ∇ || hac || ˈhaç&lt;br /&gt;
|-&lt;br /&gt;
| 7 || ʌ || ròn || ˈrɔn&lt;br /&gt;
|-&lt;br /&gt;
| 8 || ı- || jòk || ˈʝɔk&lt;br /&gt;
|}&lt;/div&gt;</summary>
		<author><name>Meoswonx</name></author>
	</entry>
	<entry>
		<id>https://pavala.reexplo.red/mediawiki/index.php?title=Ancient_Succlythian&amp;diff=4532</id>
		<title>Ancient Succlythian</title>
		<link rel="alternate" type="text/html" href="https://pavala.reexplo.red/mediawiki/index.php?title=Ancient_Succlythian&amp;diff=4532"/>
		<updated>2023-04-09T01:48:00Z</updated>

		<summary type="html">&lt;p&gt;Meoswonx: /* Borrowing into Classical Htaevic */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Ancient Hsuqliht, also known as Classical Hsuqliht, was a language spoken in [[Hsuqlihta]], it had influence on the Fertile Tongue spoken in the Htaevic Empire. It descended from Proto-Meó-Hsuqliht, which was spoken from some unknown time up until c. 5000 Y. The Hsuqliht languages branched off from [[Ancient Meó]] in approximately the &amp;lt;5100s&amp;gt; Y. It would then undergo numerous innovative sound changes until the 6100s Y, when it split into North and South Hsuqliht, with the South Hsuqliht variety being the one that held more prestige and the one described in this article. It remained relatively conservative for the next approximate thousand years. There was no form of writing sensu stricto, although there was an extensive array of glyphs used to convey spiritual concepts of the [[Herlucc]] religion that the Hsuqlihts practiced, which were occasionally (but rarely) used as a form of proto-writing in some contexts, mainly as mnemonic devices. They would go on to adopt the [[Hlunliw]] logography, influencing it with their own language, which had a position of prestige within the [[Haki Republic]]. It contributed much of the technical and religious vocabulary to the [[Classical Htaevic]] language. The language described in this article is that of the Hsuqliht Empire/Haki Republic, a time period lasting from 7000 Y to 7500 Y. The language had a large impact on the language of Classical Htaevic. There are no written records of the language earlier than this period.&lt;br /&gt;
&lt;br /&gt;
== Phonology ==&lt;br /&gt;
&lt;br /&gt;
=== Consonants ===&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!PULMONIC&lt;br /&gt;
!Bilabial&lt;br /&gt;
!Alveolar&lt;br /&gt;
!Palatal&lt;br /&gt;
!Velar&lt;br /&gt;
!Uvular&lt;br /&gt;
!Glottal&lt;br /&gt;
|-&lt;br /&gt;
!Nasal&lt;br /&gt;
|m&lt;br /&gt;
|n&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
!Voiceless stop&lt;br /&gt;
|p&lt;br /&gt;
|t&lt;br /&gt;
|&lt;br /&gt;
|k&lt;br /&gt;
|q&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
!Voiced continuants&lt;br /&gt;
|β&lt;br /&gt;
|ð&lt;br /&gt;
|ʝ&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
!Fricative&lt;br /&gt;
|f&lt;br /&gt;
|θ&lt;br /&gt;
|ç&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|h&lt;br /&gt;
|-&lt;br /&gt;
!Sibilant&lt;br /&gt;
|&lt;br /&gt;
|s&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
!Liquids&lt;br /&gt;
|&lt;br /&gt;
|l&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
!Trill or Tap&lt;br /&gt;
|&lt;br /&gt;
|r&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
Consonants may be geminated, as in Herlucc /herluc:/ (c is /ç/, as a geminate it fortifies to /c:~cç/). &lt;br /&gt;
&lt;br /&gt;
* /β/ is in free variation with /v/ and varies from fricative to approximate&lt;br /&gt;
* /β/ and /ð/ are written &amp;quot;b&amp;quot; and &amp;quot;d&amp;quot; the clusters /mβ/ and /nð/ are [mb] and [nd], and may only occur intervocalically and syllable finally. Some dialects realise these clusters differently, with [mβ~β̃ ] and [nð~ð̃~j̃] being the most common variants.&lt;br /&gt;
*/ð/ is an approximant and rarely surfaces as // as it is often deleted finally, with compensatory vowel lengthening. Elsewhere it subject to a range of phonological processes, most often merging with /ʝ/&lt;br /&gt;
* /ç/ is written &amp;quot;c&amp;quot;, /θ/ is written &amp;quot;th&amp;quot;, all other values are written the same as their IPA&lt;br /&gt;
* /h/ - [h] and [ʔ] are in free variation syllable finally New - Mah [mah~maʔ] and are often elided, with compensatory vowel lengthening (New - Mah [ma:])&lt;br /&gt;
* /ʝ/ is almost always realised as [ɟʝ], /j/ is only present in colloquial/low register speech.&lt;br /&gt;
&lt;br /&gt;
=== Vowels ===&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
!Vowels&lt;br /&gt;
!Front&lt;br /&gt;
!Mid&lt;br /&gt;
!Back&lt;br /&gt;
|-&lt;br /&gt;
!Close&lt;br /&gt;
|i y&lt;br /&gt;
|&lt;br /&gt;
|ɯ u&lt;br /&gt;
|-&lt;br /&gt;
!Close-mid&lt;br /&gt;
|e&lt;br /&gt;
|&lt;br /&gt;
|o&lt;br /&gt;
|-&lt;br /&gt;
!Open-mid&lt;br /&gt;
|ɛ&lt;br /&gt;
|&lt;br /&gt;
|ɔ&lt;br /&gt;
|-&lt;br /&gt;
!Open&lt;br /&gt;
|&lt;br /&gt;
|a&lt;br /&gt;
|&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
Diacritics are used for three vowels, ɛ &amp;lt;è&amp;gt;, ɔ &amp;lt;ò&amp;gt; and ɯ &amp;lt;ù&amp;gt;. &lt;br /&gt;
&lt;br /&gt;
There are four diphthongs: ɛi &amp;lt;èi&amp;gt;, ɔu &amp;lt;òu&amp;gt;, iy &amp;lt;iy&amp;gt;, uɯ &amp;lt;uù&amp;gt;&lt;br /&gt;
&lt;br /&gt;
/e/, /ɯ/ and /o/ are commonly [ʲe], [ˠɯi̯] and [ʷo] respectively, when stressed&lt;br /&gt;
&lt;br /&gt;
unstressed vowels have different qualities:&lt;br /&gt;
&lt;br /&gt;
* i, e -&amp;gt; ɪ&lt;br /&gt;
* u, o -&amp;gt; ʊ&lt;br /&gt;
* a, ɛ, ɔ -&amp;gt; ɐ&lt;br /&gt;
* ɛi -&amp;gt; ɐi&lt;br /&gt;
* ɔu -&amp;gt; ɐu&lt;br /&gt;
* iy -&amp;gt; ɪy&lt;br /&gt;
* uɯ -&amp;gt; ʊɯ&lt;br /&gt;
&lt;br /&gt;
== Grammar == &lt;br /&gt;
&lt;br /&gt;
The Ancient Hsuqliht verb paradigm can be summed up as:&lt;br /&gt;
&lt;br /&gt;
''VERB STEM-(indirect object)-(direct object)-(tense/aspect/mood with optional subject person marking)&lt;br /&gt;
''&lt;br /&gt;
&lt;br /&gt;
=== Tense, Aspect, Mood marking ===&lt;br /&gt;
&lt;br /&gt;
Ancient Hsuqliht has 5 moods, compared to Proto-Meó-Hsuqliht's 6, as a result of the subjunctive and potential moods collapsing into one class and the jussive was extremely reduced and now functions as an imperative. Similarly, it has 3 persons as opposed to PMH's 4, as the third &amp;amp; impersonal conjugations have merged into a form that may be used to indicate the third person, or other persons when used in conjunction with pronouns. &lt;br /&gt;
&lt;br /&gt;
There are two aspects, perfect and imperfect, but the distinction only occurs in indicative mood. Four tenses are distinguished in all moods, excluding the imperative, distant past, past, present, and future.&lt;br /&gt;
&lt;br /&gt;
Historical sound changes in the evolution from PMH rendered the perfect conjugations of the conditional and the imperfect conjugations of the optative both with /o/, whilst the imperfect conjugations of the conditional and perfect conjugations of the optative both had /ɔ/. Therefore, the conditional and optative moods have both lost their imperfect conjugations, due to confusions between /o/ and /ɔ/.&lt;br /&gt;
&lt;br /&gt;
Appended to the verb ending is the general structure -iCVC, in which the first consonant signals the person, the vowel denotes mood and aspect, and the final consonant denotes tense. The 'i' is a dummy vowel used as most verb stems end in consonants; it may be reduced or omitted in informal speech. The imperative is unique in that it is tenseless and only has two forms, -ki and -si, which denote first personal plural imperative and second person imperative, respectively.&lt;br /&gt;
&lt;br /&gt;
==== Person ====&lt;br /&gt;
* First person - /k/&lt;br /&gt;
* Second person - /s/&lt;br /&gt;
* Third person - /h/&lt;br /&gt;
&lt;br /&gt;
Third person verb conjugations may be used to denote other person with the use of a pronoun of the corresponding person before the verb.&lt;br /&gt;
&lt;br /&gt;
==== Mood and Aspect ====&lt;br /&gt;
* Indicative&lt;br /&gt;
** Perfect Indicative - /ɛ/ &amp;lt;è&amp;gt;&lt;br /&gt;
** Imperfect Indicative - /e/&lt;br /&gt;
* Subjunctive - /a/&lt;br /&gt;
* Conditional - /o/&lt;br /&gt;
* Optative - /ɔ/ &amp;lt;ò&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The exception is the Present Perfect Indicative, which is -i in the first and second persons, and combines with preceding -h- to form -ç in the first person, thus -iki, -isi, -iç instead of -ikè, isè, ihè&lt;br /&gt;
&lt;br /&gt;
==== Tense ====&lt;br /&gt;
* Distant Past - /h/&lt;br /&gt;
* Past - /s/&lt;br /&gt;
* Present&lt;br /&gt;
** Perfect Indicative, Conditional, Optative - /∅/&lt;br /&gt;
** Imperfect Indicative, Subjunctive - /j/&lt;br /&gt;
* Future - /q/&lt;br /&gt;
&lt;br /&gt;
When a verb's conjugation results in the form of a /hih/, /kik/, or /sis/ sequence involving the /i/ in the iCVC sequence, the following sound changes may be made (these are avoided in high register speech, but common elsewhere);&lt;br /&gt;
&lt;br /&gt;
* /hih/ -&amp;gt; /cç/ e.g. dahihèq -&amp;gt; daccèq&lt;br /&gt;
* /kik/ -&amp;gt; /kk(j)/ e.g. makiko -&amp;gt; makkjo~makko&lt;br /&gt;
* /sis/ -&amp;gt; /ss(j)/ e.g. rifasisah -&amp;gt; rifassjah~rifassah&lt;br /&gt;
&lt;br /&gt;
=== &amp;quot;Person Portion&amp;quot; ===&lt;br /&gt;
&lt;br /&gt;
An indirect and direct object may be optionally inserted into the verb. The indirect object precedes the direct object. The vowel /a/ is used to break up consonant clusters when necessary. Their forms are as follows:&lt;br /&gt;
&lt;br /&gt;
Indirect objects&lt;br /&gt;
* First person - -q- (in free variation with -ɴ-, the only example of /ɴ/ in the language)&lt;br /&gt;
* Second person - -n-&lt;br /&gt;
* Third person - -m- &lt;br /&gt;
&lt;br /&gt;
Direct objects&lt;br /&gt;
* First person - -k-&lt;br /&gt;
* Second person - -n- &lt;br /&gt;
* Third person - -h-&lt;br /&gt;
&lt;br /&gt;
Additionally, there are nine combined forms, some of which are subject to certain phonological processes.&lt;br /&gt;
&lt;br /&gt;
* First person indirect object -q-&lt;br /&gt;
 * First person direct object -qk-&lt;br /&gt;
 * Second person direct object -qn-&lt;br /&gt;
 * Third person direct object -qh- &lt;br /&gt;
* Second Person indirect object -n-&lt;br /&gt;
 * First person direct object -nk-&lt;br /&gt;
 * Second person direct object -nn-&lt;br /&gt;
 * Third person direct object -nh-&lt;br /&gt;
* Third person indirect object -m-&lt;br /&gt;
 * First person direct object -mk-&lt;br /&gt;
 * Second person direct object -mn-&lt;br /&gt;
 * Third person direct object -mh-&lt;br /&gt;
&lt;br /&gt;
== Vocabulary ==&lt;br /&gt;
Ancient Hsuqliht had an octal number system:&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
! Arabic !! Hsuqliht!! Word !! IPA&lt;br /&gt;
|-&lt;br /&gt;
| 1 || ı || dia || ˈði.a~ˈʝi.a~ˈli.a&lt;br /&gt;
|-&lt;br /&gt;
| 2 || ʟ || ser || ˈser&lt;br /&gt;
|-&lt;br /&gt;
| 3 || и || pok || ˈpok&lt;br /&gt;
|-&lt;br /&gt;
| 4 || v || klet || ˈklet&lt;br /&gt;
|-&lt;br /&gt;
| 5 || ʜ || cep || ˈçep~ˈcçep&lt;br /&gt;
|-&lt;br /&gt;
| 6 || ∇ || hac || ˈhaç&lt;br /&gt;
|-&lt;br /&gt;
| 7 || ʌ || ròn || ˈrɔn&lt;br /&gt;
|-&lt;br /&gt;
| 8 || ı- || jòk || ˈʝɔk&lt;br /&gt;
|}&lt;/div&gt;</summary>
		<author><name>Meoswonx</name></author>
	</entry>
</feed>