Herlucc

Herlucc is one of Pavala's longest continuous religions, it was the religion of Succlythia and continues to have a strong legacy in its descendant nations and cultures, and those that were affected by them. As it formed as a religion, it was deeply philosophical and many religious leaders led fierce and long debates - oftentimes spanning generations. Some claim that it spurred the creation and development of Hsuqliht geometry and mathematics, and was part of the reason such fine engineering could propagate throughout the empire in the absence of a native writing system.

Herlucc is the idea that humans are the only creatures that can discriminate good from bad, this idea is referred to as kahol. As humans have kahol, they have a responsibility to balance their life so that they can re-enter Kanea. Kanea is the natural state of existence; it is the consciousness and fabric of reality that permeates the universe.

Human consciousness is a disturbance in the Kanea. When a human lives their life, they are trying to achieve a balance between good and bad. When humans die, their spirit attempts to re-enter the Kanea. If the spirit is close enough to being neutral in morals (e.g. not too good nor bad), then the spirit merges once more with the Kanea. If the spirit is too good, or too bad, then it is rejected from the Kanea and must live another life on Pavala if it is too bad, or on Haki as a kofen if it is too good. The next life is proportionate to the goodness or badness of their previous. It is believed that humans commit thousands of small sins (pont) everyday, so it is near impossible for their good deeds (lisòje) to exceed them.

Those whose lisòje exceeds their pont are believed to be reincarnated as a kofen on Haki, which is a great responsibility, but also a huge burden - this idea is known as lisòjesi-k'njah meaning roughly "The pressure of the righteous". Like humans, the kofen are mortal too, and face the same fate as humans at death.

The Herlucc creed is:

Haki pòubarje, u'mofi Qiaqia hkòufi tahnòn, Qiaqiaf tahaqihòq hkòusi fihejro Kaneadi.

which translates to: "Haki is the anchor, his/her Grand Kiya is my judge. May the Grand Kiya grant me return to the Kanea."

Beliefs

Kanea

Kanea is the natural fabric of the universe, the unaltered state of existence that has existed since time immemorial - it is the very consciousness and substantiality of the universe itself, permeated infinitely throughout temporal and spatial dimensions and onto itself. It has no beginning, and it will have no end - not in time nor space nor any other conceivable dimension. It is eternally neutral but not unchanging, it is forever in equilibrium with itself. It is the driving force behind everything in nature, from the way the clouds rain to the way one breathes. Traditionally, it is believed that Haki, Pavala's sister planet, was the center of the Kanea, the center of creation itself. One of Haki's names is the Anchor (pòubarje). Haki does not directly control the Kanea, but it (and the animals of Haki) is responsible for maintaining the balance of good and bad. Meteors and dirt falling onto Pavala are believed to be Haki disposing of excess bad, while monsoons and are it disposing of excess good.

Qamoli (Disturbance)

When there was an imbalance of good and bad within the Kanea - resulting in an surplus of bad, Haki gathered this evil material and hurled a lump of said material at Pavala. On Haki, the imbalance of good and bad was a regular occurence, and Haki would thus put this material into the animals on Haki, and they would then expel the energy to the cosmic winds. Haki sent this particular surplus of bad energy into a Kiya, causing it to cry tears of salt that rained down onto Pavala. The Kiya too, gained a conscious and was delegated the task of watching and judging humans after their death. After the Kiya and the Human both had gained consciousness, the Kanea made other animals on Haki conscious, and allowed them to help maintain the balance of good and bad, as well as balance over other binaries within life. All of these animals come in pairs, each of the pair representing the opposite of each other. The only exception is the Grand Kiya, who has no pair, and whose pair is sometimes believed to be the Human of Pavala.

The salt of the Kiya's tears (t'sidu) sprung into the first two humans. Curious to see what happened, this Kiya kept a keen eye towards them. This is why Haki is always watching. Curiously, this material behaved in an unexpected way. Unlike Haki had thought, it was not purely bad - it had a mix of good within it. This mix could shift and change often, and could do so outside of the Kanea's will. The material was capable of consciousness and learning - kahol, and they learnt that they could have descendants, so the first two humans had 73 children (ııı in Hsuqliht Numerals).

When the Human emerged, their very existence was a disturbance (qamoli) within the Kanea - their own consciousness had the ability to be detached and in opposition to the cosmic consciousness and will of the Kanea. Bestowed with the ability to forge their own path aware of the consequences of the decisions they make, assessing whether their outcome is 'good' or 'bad', the eternal equilibrium of the Kanea could no longer permeate into the Human body and mind. Thus, the development of the Human's free will and moral judgment divorced themselves from the very universe whose dust they were made of.

The existence of kahol in humans means that they are able to manipulate their jehaba, their surrounding environment. Jehaba excludes other humans as they too have kahol. It does not, however, exclude the self.

This burdened them to have to live their life eternally seeking balance, so their mind and spirit can achieve a status as close as possible to the Kanea, and that they may become part of the Kanea once again when they die. Once a human dies, their spirit passes the judgment of the Grand Kiya of Haki and they are categorised as having lead either a bad, good, or neutral life and are treated accordingly. The Kiya is the creator god of the humans, and the judge.

The Grand Kiya of Haki is the judge of the Humans, as well as the creator of Humans. Those who lived lives wherein they did much harm are reincarnated and sent to live a life of suffering proportional to their harm, while those that lived lives that were exceedingly virtuous are reincarnated as a Kofen on Haki. Those who are equal reenter Kanea and end the cycle of death and (re)birth. Their kahol merges with the Kanea.

Pont and Lisòje (Sin and Virtue)

A large amount of things within the religion are canonically considered 'bad' or even 'sinful' - these are referred to as pont. Good deeds and virtuous actions are referred to as lisòje. These are both often even simple everyday things. Many actions are considered pont, especially actions that only humans do and that are not observed in animals or nature.

Despite most actions being pont, it is wrong to think of pont and lisòje as strictly binary, as context is extremely important within the religion. Almost all actions reside somewhere on a spectrum of pont to lisòje, and views differ widely and are often the subject of debate in temples. Such differing views resulted in the early establishment of the Hsuqliht's justice system. Additionally, because the same action can be either pont or lisòje, it is believed that though they are opposites, the concepts are inseparable and fundamentally contain each other in oneself, and lead to the equilibrium of the Kanea.

What is Pont and What is Lisòje?

Pont and lisòje within a person is not a zero sum game. That is to say, one can not get away with murder because they do much charity - especially as murder is considered under the doctrine of kufukudi, as it is outside the jehaba. There are certain acts towards other beings (mostly humans) that are explicitly forbidden within the religion, and if performed permanently render that person evil and incapable of joining the Kanea at the end of this lifetime, they will be reincarnated on Pavala to a life proportionate to their evil deeds. Most pont and lisòje largely consist of relatively trivial everyday actions.

Pont and lisòje often come in pairs.

Pont

The concept of being 'too bad' are generally easier to define than 'too good', common themes are exhaustion and harm of the jehaba, as well as extreme decadence, pride.

Lisòje

Performing lisòje can redeem one of their pont actions, but an excess of lisòje is believed to be a burden. It is generally believed that it is hard to be in this state, however, as mainstream Herlucc belief states that the number and weight of pont far exceeds the number and weight of lisòje and that only a handful of humans will ever achieve an excess of lisòje

The concept of having an excess of lisòje, that is being 'too good', has been hard to define and the subject of immense debate and conflict within the Herlucc religion since the time it started.

The main issue with being 'too good' largely stem from fears of unintended consequences, and that the kahol of someone with excess of lisòje is interfering with the Kanea. Generally, non-interference is preferred when applicable, so that the Kanea may guide itself.

Also covered under an excess of lisòje is one who takes things to the utmost extremes, including virtuousness at the expense of themself for the benefit of others or their faith. Forms of this virtuousness includes, but is not limited to: extreme asceticism, complete abstinence from pleasure, sexual abstinence, acceptance of suffering, excessive fasting, and excessive forgiveness. Many of these are seen as both overly prideful and as interfering with the Kanea.

To deny the pleasures of life and to not take what one is entitled to is considered strange and unnatural within the Herlucc religion, it is considered an excess of lisòje.

Kufukudi Jòk (The Eight Interpersonal Sins)

Cakotmak Kufukudisi

False accusal of Kufukudi

Hako

Murder

Hnibu

Unlawful sex

Jus

Theft & kidnapping

Kunah

Negligence

Pòntabaf

Torture

Qalpaf

Assault/Abuse

Sialaqdi Pèk

Invasion of sialaq

Huhansi Serpa (The Fundamental Duality of the Universe)

The Fundamental Duality of the Universe states that not only does the Kanea manifests itself as a duality of good and bad, but that all phenomena within the universe exhibit a degree of classifiable duality. There are a wide number of such dualities, but many are subsumed under broader categories. Searching for the simplest and most universal set of such dualities ('Serpa') has been one of the great philosophical debates of the Herlucc religion for centuries. The individual component of a Serpa is a 'Diapa', and its opposite is its 'Kodiapa'. Many symbols, called <name> were constructed to represent these Serpa, and they functioned as a form of proto-writing for many, being used as mnemonic devices. Examples include:

• Clean, Dirty
• Healthy, Sick
• Poison/Spoiled Food, Medicine/Good Food
• Danger, Safety
• Big, Small
• High, Low
• Line, Rift
• House, Public Building
• Place, Void
• Night/Dark, Day/Bright
• Go, Come
• Use/Attack, Avoid/Defend
• Right, Left
• Odd, Even
• Male, Female
• Human Consciousness, Kanea
• (green) Toads, (purple) Crabs

Serkletsi Qali (The Paradigm of Serklet)

Though the Serpa are dual in nature, this does not mean that a phenomenon is restricted solely to just one category, it may be part of two or more Serpa. This is referred to as 'The Paradigm of Serklet', Serklet literally translating as two-four. It is through this process that fewer individual Serpa may exist and still cover all phenomena. A phenomenon may exist under the Line-Rift Serpa and Big-Small Serpa, as Line-Big, Line-Small, Rift-Big, Rift-Small, thus giving four meanings from two Serpa. These can theoretically be infinitely chained.

Divine Numbers

Many numbers have immense spiritual significance within Herlucc.

1

One (Dia) is considered a spiritual number as it is whole, yet still further divisible. It is considered representative of Kanea itself, and within itself contains the question of one or many?

2

Two (Ser) is a very important number as it is central to the concepts of duality of the entire religion.

3

Three (Pok) is considered representative of the Human - inherently unnatural and the only able to distinguish between the dualities.

4

Four (Klet) is important for 2 x 2 = 4, 2^2 = 4, 2 + 2 = 4, And the Paradigm of Serklet

8

Eight (Yok) is considered important as the Hsuqlihts used a Base-8 system. It is further considered sacred as it is 2^3. Additionally, there are eight Kufukudi

12358-

Considered a "constellation of numbers" the Fibonacci sequence links together several of Herlucc's sacred numbers elegantly, so this further pattern was extended and considered divine as well - representative of the Human place within the universe itself, with the 5 representing the 5 fingers of the Human hand.

1 - there was one universe

2 - within it existed a cosmic duality

3 - the Human was a disturbance on this reality

5 - with their five fingers, the Human could alter their fate

8 - with their eight numerals, they created a number system and civilisation, and made forbidden eight evils.

The numbers past this have less specific significance, although they are widely considered auspicious and the birthday you turn that age is considered blessed, as are anniversaries of most kinds. Additionally, further folk or region specific significances are often assigned to the continuing numbers, although none have as much presence as the first 5.

0

The remarkably early invention/discovery of 0 by the Hsuqlihts in <year> is widely celebrated within both the Herlucc religion and broader Hsuqliht society.

The Divinity of the Unit Circle

Similarly to the numeral one, the unit circle is considered divine as it has one side yet infinite, it is a whole contained within itself, and forever continuous - no end, no beginning; just as Kanea. For this reason, it is taken as the representative of the concept of Kanea, and features heavily in iconography of the religion. The practice of circle geometry is considered holy, and is taught from a young age.

Justice

The religion's doctrine of establishing what is pont and what is lisòje led to the early establishment of the Hsuqliht Justice System, first originating in the Herlucc temples. Many temples had additional wings built for a court, and new temples were often built around them.

Dietary Laws

Vegetarianism is somewhat common, and consumption of meat overall is often sparse.

Ritual Bloodletting & Balance of the <Humours>

A method to balance good and bad. Somewhat controversial. Related to medicine practice